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Middle High German · AI translation

Wiener Genesis

English for the 4 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

11–15

11

dône was nieman mêre.

Then there was no one else.

12

dô hiez engel werden.

Then he bade angels come into being.

13

zehen koere er bestifte.

Ten choirs he established;

14

mit engelen er si alberihte

with angels he fully furnished them.

15

zewâre wile ich iu daz sagen

Truly, I will tell you this.

1280–1299

1280

sîn buoze newas boreguot.

His penance was none too good;

1281

übel was sîn herze joch sîn muot.

evil were his heart and his mind.

1282

er lêrte sîniu kint

He taught his children

1283

dei zouber dei hiute sint.

the sorceries that exist today.

1284

dô wurden die schüzzelinge.

Then the offshoots became

1285

gelîch deme stamme.

like the stock.

1286

übel wuocher sibâren.

An evil growth they bore;

1287

dem tiuvele vageten.

they were pleasing to the devil.

1288

Adâm hiez si mîden wurze.

Adam bade them shun [certain] herbs,

1289

daz sinienewurren an ire gebürte.

so that these would not harm their offspring.

1290

sîn gebot si verkuren.

They scorned his command;

1291

ire geburt si verluren.

they lost their [true] offspring.

1292

dei kint si gebâren.

The children they bore

1293

dei ungelîch wâren.

were unlike [their parents].

1294

sumelîche hæten houbet sam hunt.

Some had heads like dogs;

1295

sumelîche hæten an den brusten den munt

some had the mouth on the breast,

1296

anden ahselen dei ougen.

the eyes on the shoulders;

1297

dei muosen sich des houbetes gelouben.

they had to go without a head.

1298

sumelîche hæten sô michel ôren.

Some had such big ears

1299

daz si sich dâ mite dahten.

that they covered themselves with them.

Translator's note. 1280 boreguot: 'especially good'; with the negative, 'none too good'. 1287 vageten is uncertain; read as 'were pleasing to'. 1289: 'these' may be the herbs (so here) or the people themselves.

2795–2813

2795

Jakop dare widere dâhte.

Jacob devised a counter-plan,

2796

dâ er in mite nâch zeleide brâhte.

with which he afterwards brought him to grief.

2797

er nam alberîne stabe.

He took poplar rods,

2798

sneit in die rinde iewâ. abe.

cut the bark off them here and there,

2799

lie dâr ane swarze vlecke.

left black patches on them,

2800

eteswâ wîze blecken.

in places let white show through;

2801

sumelîche er ouch niene schinte.

some he did not peel at all.

2802

truoc si mit ime zeâbende.

He carried them with him in the evening;

2803

dô er daz vihe trankte.

when he watered the flock,

2804

in den nuosch er si leinte.

he leaned them in the trough.

2805

sô diu ouwe denne tranc.

When the ewe then drank

2806

unde der ram ûf si spranc.

and the ram leapt on her —

2807

der durst si dwanc.

thirst drove her

2808

daz si stuont tranc.

so that she stood drinking —

2809

swes si dâ wart berenthaft.

whatever she conceived there,

2810

sô si ane sach den vêhen stap.

as she looked at the speckled rod,

2811

daz wart misselîchen varwe

that was of mixed colours.

2812

daz nam Jakop gare.

All of that Jacob took;

2813

dei eine varwe gehabeten.

those that had one colour

4667–4673

4667

wie getâtet ir sô übele.

How could you act so badly

4668

daz ir mîneme hêrren sô habet gelônet.

as to repay my lord in this way,

4669

daz irime sînen kopf stâlet.

stealing from him his cup,

4670

dâer ûz spulgete trinken.

from which he was accustomed to drink

4671

und inne wonete liezen.

and in which he used to cast lots?

4672

ir habet übele getân.

You have done evil;

4673

iz schol iu swâre ergân.

it shall go hard with you.”

Translator's note. 4671 liezen: to cast lots, to divine.

The whole original: ReM 2.1 at Zenodo (open M088).