Old Icelandic · AI translation
Vǫluspá
English for the 5 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
1.2.7–1.11.2
miǫtvið męran
the glorious measuring-tree
ꝼyrer mollꝺ neðan.
beneath the earth.
Aar uar allꝺa
It was early in the ages
þar er ymer bygði
when Ymir lived;
vara ſanꝺꝛ ne ſioꝛ
there was neither sand nor sea
ne ſualar vnner
nor cool waves;
iǫꝛð ꝼannz ęꝼa
earth was nowhere to be found,
ne vpp himinn
nor heaven above;
gap var ginnunga
there was Ginnunga gap [the yawning void],
enn graſ ekki.
and grass nowhere.
Aaðꝛ boꝛſ ſyner
Until Bor's sons
biǫðum oꝼ yptu
raised up the lands,
þeir er męran
they who the glorious
miðgarð ſkopu
Midgard shaped;
ſol ſkeinn ſunnan
the sun shone from the south
aa ſalar ſteina
on the stones of the hall;
þa var grunꝺ groin
then the ground was grown
grænum lauki.
with green leek.
Sol uarp ſunnan
The sun cast from the south,
ſinni mꜳna
the moon's companion,
henꝺinni hægri
her right hand
oꝼ ioður
over the rim [of heaven];
ſol þat ne uiſſi
the sun did not know
huar hon ſali ꜳtti
where she had her halls,
ſtiǫꝛnur þat ne uiſſu
the stars did not know
huar þær ſtæði ꜳttu
where they had their places,
mꜳni þat ne uiſſi
the moon did not know
huat hann meginſ atti.
what power he had.
Þa gengu reginn ǫll
Then all the powers went
ꜳ rǫkſtola
to their judgment seats,
ginnheilog goð
the most holy gods,
ok um þat giettuz
and deliberated on this;
nott ok iðium
to night and [its] kin
nǫꝼn um gꜳꝼu
they gave names;
moꝛgin hetu
morning they named,
ok miðian ꝺag
and midday,
vnꝺurn ok aptan
undorn [a time of day] and evening,
ꜳrum at telia.
to reckon the years.
Hittuz æſir
The Aesir met
ꜳ iða uelli
on Idavoll;
aꝼlſ koſtoðu
they tested their strength,
allz ꝼreiſtuðu
tried everything,
aꝼla lǫgðu
set up forges,
auð ſmiðuðu
forged treasure,
tanger ſkopu
shaped tongs
ok tol giǫꝛðu.
and made tools.
Teꝼlðu i tvni
They played at tables in the home-field,
teiter uoꝛv
they were merry;
var þeim uettugiſ
they had no
vant oꝛ gulli
lack of gold,
unz þriar komv
until three came,
þuſſa meyjar
giant maidens,
ꜳmatkar miǫk
very mighty,
oꝛ iǫtvn heimvm
out of Jotunheim.
Þa gengu regin ǫll
Then all the powers went
ꜳ rǫkſtola
to their judgment seats,
ginnheilug goð
the most holy gods,
ok vm þat giættuz
and deliberated on this:
huerer ſkyllꝺu ꝺuergar
which dwarves should
ꝺꝛotter ſkepia
shape the hosts
oꝛ bꝛimi bloðgv
out of bloody Brimir
ok oꝛ blamſ leggivm
and out of Blam's limbs.
þar uar moðſogner
There Modsognir
męztr oꝼ oꝛðinn
had become the greatest
ꝺuerg allra
of all dwarves,
enn ꝺurinn annaʀ
and Durin second;
þeir manlikan
they made human likenesses,
mǫꝛg oꝼ gioꝛðv
many of them,
ꝺuerga i iǫꝛðu
dwarves in the earth,
ſem ꝺurinn ſagði
as Durin said:
Nyi niði
Nyi, Nidi,
noꝛðꝛi ſuðꝛi
Nordri, Sudri,
Translator's note. Bor's sons are Odin and his brothers; the sun is 'the moon's companion'. iðium (line 33) is probably for niðjum, 'kin' (perhaps the phases of the moon). undorn is a time of day, mid-morning or mid-afternoon. In lines 59–60 the grammar makes the dwarves the shapers; the sense is probably 'who should shape the host of dwarves'. bꝛimi (line 61) may be the giant Brimir or 'surf'; Blam is a giant's name. Lines 71–72 begin a list of dwarf names.
1.16.3–1.19.4
langniðia tal
the reckoning of the long descent
loꝼarſ haꝼat
held to Lofar,
vnꝺz þꝛiar komu
until three came,
þvſſa meyar
giant maidens,
ꜳſtker ok ǫꝼlger
loving and mighty,
æſer at hvſi
Aesir, to the house;
ꝼvnꝺu ꜳ lanꝺi
they found on land,
litt meganꝺi
of little strength,
aſk ok emblv
Ask and Embla,
oꝛluglauſa
without destiny.
ǫnꝺ þau ne ꜳttu
Breath they had not,
oð þau ne hǫꝼðu
spirit they had not,
lꜳ ne læti
neither blood nor bearing
ne litv goða
nor good colour.
ǫnꝺ gaꝼ oðinn
Breath gave Odin,
oð gaꝼ hener
spirit gave Hoenir,
lꜳ gaꝼ loðuʀ
blood gave Lodur
ok litu goða.
and good colour.
Aſk ueit ek ſtanꝺa
An ash I know standing,
heiter yggꝺꝛaſill
it is called Yggdrasil,
haar baðmr auſinn
a high tree, drenched
huita auri
with white clay.
Translator's note. Lofar is a dwarf. Lines 3–4 read 'three ... giant maidens', words from an earlier stanza; the sense needs three gods (Aesir), as line 6 says. oð (line 12) is spirit or mind; lá and læti (line 13) are uncertain, perhaps blood (or warmth) and voice (or bearing).
1.20.1–1.20.5
þaðan koma meyiar
From there come maidens,
margſ vitanꝺi
knowing much,
þriar oꝛ þeim ſal
three, out of that hall
er a þolli ſtenꝺꝛ
which stands by the tree;
urð hetv eina
Urd they called one,
1.26.7–1.33.1
ueðꝛ ǫll ualynꝺ
all weathers treacherous.
uitu þer enn ęðꝛ huat.
Do you know yet, or what?
Þat man hon ꝼolkuig
She remembers that war of peoples,
ꝼyrſt i heimi
the first in the world,
er gullueig
when Gullveig
geirum ſtuꝺꝺi
they pierced with spears
ok i hǫll hꜳrſ
and in the hall of Har
hana bꝛenꝺu
burned her;
þꝛyſvar bꝛenꝺv
three times they burned,
þryſvar brenꝺv
three times they burned,
þryſvar boꝛna
three times born,
opt oſiallꝺan
often, not seldom,
þo hon en liꝼer.
yet she still lives.
Heiði hana hetv
Heid they called her
huarſ til hvſa kom
wherever she came to houses,
ok vǫlu vel ſpa
and a seeress of good prophecy;
uiti hon ganꝺa
she enchanted wands;
ſeið hon hvarſ hvn kunni
she worked seiðr [sorcery] wherever she could,
ſeið hon hvgleikin
she worked seiðr, rapt in mind;
æ var hon angann
ever was she the delight
illrar bruðar
of an evil woman.
þa gengv regin ǫll
Then all the powers went
a rǫk ſtola
to their judgment seats,
ginnheilvg goð
the most holy gods,
ok vm þat giettvz
and deliberated on this:
huart ſkyllꝺv æſir
whether the Aesir should
aꝼrꜳð giallꝺa
pay tribute,
eðꝛ ſkyllꝺv guðin ǫll
or all the gods should
gillꝺi eiga.
share the offerings.
Fleygði oðinn
Odin hurled [his spear]
ok i ꝼolk vm ſkaut
and shot into the host;
þat var enn ꝼolkuig
that was still the war of peoples,
ꝼyʀ i heimi
the first in the world.
bꝛotinn var boꝛðueggr
Broken was the plank-wall
borgar ꜳſa
of the Aesir's stronghold;
knaattu vaner uig ſpa
the Vanir by war-spells could
uǫllu ſpoꝛna.
tread the plains.
Þa kna vala
Then could Vali's
vigbonꝺ ſnua
war-bonds be twisted;
hellꝺꝛ voru harðgioꝛ
rather hard-made were
hǫꝼt oꝛ þǫꝛmum
the fetters of guts.
þar ſitr ſigyn
There sits Sigyn,
þeygi vm ſinum
not at all over her
uer uelglyiut
husband well pleased.
vitu þer enn eða huat.
Do you know yet, or what?
Geyr garmr miǫk
Garm bays loudly
ꝼyrer gnupahelli
before Gnupahellir;
ꝼeſtr man ſlitna
the fetter will break
enn ꝼreki renna
and the wolf run free.
ꝼramm ſe ek lengra
Further ahead I see,
ꝼiǫlð kann ek ſegia
much can I tell
um ragna rǫk
of the doom of the powers,
rǫmm ſigtiva.
the hard [fate] of the victory-gods.
Sat þar ꜳ haugi
There sat on a mound
Translator's note. Har is Odin. The verb in line 6 (stuꝺꝺi) is singular; taken as 'they propped up', i.e. pierced, Gullveig with spears. Line 10 repeats line 9. hugleikin (line 19), 'rapt in mind', is uncertain. In lines 38–39 vala is taken as the name Vali; the bonds of guts are Loki's, whose wife Sigyn sits by him. Garm is the hound at Gnupahellir; the wolf is Fenrir. geirum studdu (1.27.4), literally 'propped with spears', is taken as 'pierced with spears'.
1.37.3–1.60.8
festr man ſlitna
the fetter will break
enn ꝼ˙
and the w[olf run free].
Bræðꝛ munu beriaz
Brothers will fight
ok at bǫnum verðaz
and be each other's slayers;
munu ſyſtrungar
sisters' sons will
ſiꝼium ſpilla
spoil kinship;
hart er i heimí
it is harsh in the world,
hoꝛꝺomr mikill
great adultery,
ſkeggǫll ſkꜳlmǫllꝺ
an axe-age, a sword-age,
ſkillꝺer kloꝼner
shields are cloven,
Vinꝺ ǫllꝺ vargǫllꝺ
a wind-age, a wolf-age,
ꜳðꝛ verǫllꝺ ſteypiz
before the world falls headlong;
grunꝺer gialla
the grounds resound,
giꝼr ꝼliuganꝺi
troll-women flying;
man eingi maðr
no man will
ǫðꝛum þyrma
spare another.
Leika mimſ ſynir
Mim's sons are at play,
en miǫtvðꝛ kynꝺiz
and fate is kindled
at hínu gamla
at the old
giallar hoꝛní
Gjallarhorn;
hꜳtt blæſſ heimꝺallr
loud blows Heimdall,
hoꝛn er ꜳ lopti
the horn is aloft;
męler oðinn
Odin speaks
við mimſ hǫꝼut.
with Mim's head.
Skelꝼr yggꝺꝛaſilſ
Yggdrasil's
aſkr ſtanꝺanꝺi
ash trembles where it stands,
ymr hið allꝺna tre
the old tree groans,
enn iǫtunn loſnar
and the giant gets loose.
hræðaz aller
All are afraid
a helvegvm
on the roads to Hel,
ꜳðꝛ ſurtar þann
before Surt's
ſevi oꝼ gleyper.
kinsman swallows that one.
Hvat er með ꜳſum
What is with the Aesir?
hvat er með ꜳlꝼum
What is with the elves?
gnyr allr iǫtun heimr
All Jotunheim roars,
æſir eru ꜳ þingi
the Aesir are at assembly;
ſtynia ꝺuergar
the dwarves groan
ꝼyrer ſteinꝺyrvm
before their stone doors,
vegbergſ uiſir
the wise ones of the rock-walls.
uitv þer enn eða hvað
Do you know yet, or what?
Geyr nu garmr miǫk
Garm now bays loudly
ꝼyrer gnipa helli
before Gnipahellir;
ꝼ˙ m˙
the f[etter] w[ill break, and the wolf run free].
Hrymr ekr auſtan
Hrym drives from the east,
heꝼiz linꝺ ꝼyrer
lifts his linden [shield] before him;
ſnyz iǫꝛmunganꝺꝛ
Jormungand writhes
i iǫtvnmoði
in giant-rage;
oꝛmr knyr unner
the serpent beats the waves,
enn ari hlakkar
and the eagle screams,
ſlitr nai niðꝼǫlr
wan, it tears corpses;
naglꝼar loſnar.
Naglfar comes loose.
Kioll ꝼerr auſtan
A keel travels from the east;
koma mvnu mvſpellz
there will come Muspell's
vm lǫgh lyðer
people over the sea,
enn loki ſtyrer
and Loki steers.
ꝼarar ꝼiꝼlmeger
The monstrous brood goes
með ꝼreka aller
with the wolf, all of them;
þeim er broðer
with them is the brother
byleſtz i ꝼerð
of Byleist on the journey.
ſurtr ꝼerr ſunnan
Surt travels from the south
með ſuiga levi
with the bane of branches;
ſkinn aꝼ ſverðe
there shines from his sword
ſol valtiꝼa
the sun of the slaughter-gods;
griotbiǫꝛg gnata
the rock-cliffs clash
enn giꝼr hrata
and the troll-women stumble;
troða haler helveg
men tread the road to Hel,
enn himinn kloꝼnar.
and heaven splits.
Þa kemr hlinar
Then comes Hlin's
harmr annaʀ ꝼramm
second grief to pass,
enn oðinn ꝼerr
when Odin goes
við vlꝼ uega
to fight with the wolf,
enn bani belia
and Beli's slayer,
biartr at ſurti
the bright one, against Surt;
þar man ꝼriggiar
there will Frigg's
ꝼalla angann.
darling fall.
Geyr nu garmr miǫk
Garm now bays loudly
ꝼyrer gnipa helli
before Gnipahellir;
ꝼ˙ m˙
the f[etter] w[ill break, and the wolf run free].
Ginn loꝼt yꝼer
It gapes aloft above
linꝺi iarðar
the girdle of the earth;
gapa ygſ kiaꝼtar
the jaws gape of the terrible
oꝛmſ i heꝺum
serpent on high;
mun oðinſ ſon
Odin's son will
oꝛmi męta
meet the serpent,
vargſ at
of the wolf, at
viðarſ niðia.
Vidar's kinsman.
naðꝛ
the adder
munv halir
men will
ſol ter ſoꝛtna
The sun turns black,
ſigr ꝼollꝺ i mar
earth sinks into the sea,
huerꝼa aꝼ himni
from heaven vanish
heiðar ſtioꝛnur
the bright stars;
geiſar eimí
steam rages
ok allꝺꝛnari
and the life-nourisher,
leikr hꜳr hiti
high heat plays
vit> himin ſialꝼan.
against heaven itself.
Geyr nu garmr miǫk
Garm now bays loudly
ꝼyrer gnipa helli
before Gnipahellir;
ꝼeſtr man ſlitna
the fetter will break
enn ꝼreki renna
and the wolf run free.
ſer hon vpp koma
She sees come up
ǫðꝛu ſinni
a second time
iǫꝛð oꝛ ægi
earth out of the sea,
iðia græna
ever green;
ꝼalla ꝼoꝛſar
waterfalls tumble,
ꝼlygr ǫꝛn yꝼer
an eagle flies above,
ſꜳ er aá ꝼialli
the one that on the mountain
ꝼiſka veiðer.
hunts fish.
Hittaz æſer
The Aesir meet
a iðavelli
on Idavoll,
ok um mollꝺþinur
and about the earth-coiler,
matkan ꝺęma
the mighty, they talk,
ok minnaz þar
and they recall there
a meginꝺoma
the great judgments
ok a ꝼimbultyſ
and Fimbultyr's
ꝼoꝛnar runar.
ancient runes.
Þa munu æſer
Then the Aesir will
unꝺꝛſamlegar
find the wondrous
gullnar tǫꝼlur
golden game-pieces
i graſi ꝼinna
in the grass,
þærſ i aarꝺaga
those that in days of old
ááttar hǫꝼðv
they had owned.
munu oſaaner
Unsown will
akrar uaxa
fields grow;
bolſ man allz batna
all ill will grow better;
man ballꝺꝛ koma
Baldr will come.
bua þeir hǫðꝛ ok ballꝺꝛ
Hod and Baldr will dwell
hroptz ſigtoꝼter
in Hropt's victory-grounds,
vel uelltiꝼar
well, the gods of the slain.
uítu þer enn eðꝛ hvat.
Do you know yet, or what?
Þa kna hęner
Then Hoenir can
hlutvið kioſa
choose the lot-wood,
er burer byggia
and the sons dwell
bræðꝛa tueggia
of two brothers
vinꝺ heim viðan
in the wide wind-home.
vitv þer enn ęðꝛ huat.
Do you know yet, or what?
Sal ſer hon ſtanꝺa
A hall she sees standing,
ſolu ꝼegra
fairer than the sun,
gulli þaktan
thatched with gold,
a gimle
at Gimle;
þar ſkulo ꝺyggvar
there shall worthy
ꝺꝛottir byggia
hosts dwell
ok um allꝺꝛ ꝺaga
and for all their days
ynꝺiſ niota.
enjoy delight.
Þa kemr hinn riki
Then comes the mighty one
at regin ꝺomi
to the judgment of the powers,
ǫꝼlugr oꝼan
strong, from above,
ſa er ǫllv ræðꝛ.
he who rules all.
Kemr hinn ꝺimi
There comes the dark
ꝺꝛeki ꝼliuganꝺi
dragon flying,
naðꝛ ꝼraann neðan
the gleaming serpent, up from below
ꝼra niða
from Nida[fjoll];
berr ſier i ꝼiǫðꝛum
he carries in his feathers
ꝼlygr uǫll yꝼer
— he flies over the plain —
niðhoggr nai
Nidhogg, corpses.
nv man hon ſǫkkvaz
Now she will sink.
Translator's note. The refrain 'the fetter will break and the wolf run free' is abbreviated in lines 2, 43 and 78 (ꝼ˙, ꝼ˙ m˙) and is supplied in brackets. Mim's sons and mjǫtuðr ('measurer, fate', line 18) are obscure. Surt's kinsman and 'that one' (lines 31–32) are unexplained. The brother of Byleist is Loki; the 'bane of branches' is fire; the 'sun of the slaughter-gods' is the gleam of Surt's sword. Hlin is Frigg, whose 'darling' is Odin; Beli's slayer is Frey. The girdle of the earth and the earth-coiler are the World Serpent; Odin's son who meets it is Thor. Lines 79 and 85–86 do not construe with certainty as they stand. Lines 87–88 ('the adder', 'men will') are stray fragments of a further stanza, out of sequence in the text. The life-nourisher is fire. Fimbultyr and Hropt are Odin; 'well, the gods of the slain' (line 129) is obscure. niða (line 152) is taken as Nidafjoll, 'the dark fells'.
The whole original: Menota's corpus at Clarino (open AM 544 4to Vsp).