Middle High German · AI translation
Verfahren beim Gottesurteil
English for the 1 passage of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
50v.1–50v.27
ea die qua accusati pro aliquo crimine sunt examinandi· primo haec missa
On the day on which those accused of some crime are to be tried, first this Mass
dicenda est. iustus esdomine. oratio. da quaesumus omnipotens. lectio. Esaiae prophetae. indiebus
is to be said: 'You are just, O Lord.' Collect: 'Grant, we beseech you, almighty [God].' Lesson from the prophet Isaiah: 'In those
illis. locutus est Esaias propheta dicens. quaerite dominumdum inveniri. potest. graduale. custodi
days the prophet Isaiah spoke, saying: Seek the Lord while he can be found.' Gradual: 'Keep
me. alleluia. domine refugium. evangelium. secundum Lucam. in illo tempore. respiciens
me.' Alleluia: 'Lord, [our] refuge.' Gospel according to Luke: 'At that time, looking
Jesus discipulos suos ait illis. amen amen dico vobis quia quicumque dixerit huic monti.
at his disciples, Jesus said to them: Truly, truly I say to you that whoever says to this mountain.'
offertorium. deprofundis. secreta. ap omni nos reatu. communio. amen dico vobis. post communionem. conspirantes
Offertory: 'Out of the depths.' Secret: 'Us from all guilt.' Communion: 'Truly I say to you.' Postcommunion: 'United in spirit,
domine. expleta missa itur at aquam ubiexaminandi sunt accusati. etaqua
O Lord.' When the Mass is finished, they go to the water where the accused are to be tried. And when the water
benedicta etaccusatis adiuratis simul etaccusator etaccusatus statuuntur
has been blessed and the accused adjured, both accuser and accused are set together
iuxta eandem aquam contra orientem. uterque tenens baculum in manu qui dicitur sunnestâp.
beside that water, facing east, each holding in his hand a staff which is called sunnestâp,
sacerdote haec verba inchoante etaccusatore eadem repetente. Kuonrât
the priest beginning these words and the accuser repeating them: 'Konrad,
oder swie sô dû heizest ich spriche dir zuo umbe mîn ros daz mir verstolen
or whatever your name is, I bring a charge against you over my horse that was stolen
wart. ich zîhe dich daz dû daz stælest. unde bite dich durch got
from me. I accuse you of having stolen it, and I ask you for God's sake
unde durch des reht daz dû mir wider gebest. unde zîhesdû mich
and for justice's sake to give it back to me. And if you accuse me
dâr übere daz ich mînen muotwillen andich vordere. dâ biute
besides of pressing my own wanton will against you, then I offer
ich dir umbe mînen voreeit. respondeat accusatus. den voreeit den
you my fore-oath on it.' Let the accused answer: 'The fore-oath
wile ich verkiesen durch got. daz er mir deste genædigersî zuo diseme
I will waive for God's sake, so that he may be the more gracious to me in this
mîneme rehte. etaddat haec verba. alse mich Ruodolf der hier gegenwertic
my right.' And let him add these words: 'As Rudolf, who stands here
stât ane gesprochen hât umbe sîn ros. daz ich ime
present, has accused me over his horse, that I stole it
daz stæle. des ne hân ich niwet getân. unde biute ime dâr ein reht
from him: that I have not done, and I offer him for it a lawful
lougen zesîner gagenwarte zediseme gesegeneten wâge ob er
denial in his presence at this blessed water, if he
ez geloben undegelouben wile. respondet accusator. ich gelobe unde geloube
will accept and trust it.' The accuser answers: 'I accept and trust [it]
unde setze indîne hant. mir alsô zeleistenne alsô dû mir hier
and put [it] into your hand, to be performed for me just as you have here
gewettet hâst. postea puer qui vice accusati mittendus est inaquam. consignatus
pledged to me.' Afterwards the boy who is to be put into the water in place of the accused, signed
cum evangelio. inprincipioe.. u.. simul cum accusato statuatur. etsacerdosdicat
with the Gospel 'In the beginning was the Word', is to be set beside the accused, and the priest is to say
haec verba. disen kristenen mennischen den lîche ich dir daz erdich
these words: 'This Christian person I lend to you, so that he
verwese zuodiseme gotesrehte. alsô dû selbe soltest. alsô
may stand in for you at this judgement of God, as you yourself should. So
tuonouch ich unde eische ein pfant.
do I also, and I demand a pledge.'
Translator's note. Lines 50v.2-50v.7 give the opening words of the Mass chants and prayers, translated as quoted. The Gospel words ('whoever says to this mountain') are from Mark, though the rubric says Luke. sunnestâp (50v.9) is kept as the text names it; probably 'suone-stap', a staff of settlement or judgement. The fore-oath (voreeit) is the accuser's preliminary oath. 50v.24: 'inprincipioe.. u..' is the abbreviated opening of John's Gospel, 'In principio erat verbum'. Konrad and Rudolf are the formula's sample names.
The whole original: ReM 2.1 at Zenodo (open M236).