Egyptian · AI translation
Pyramid Texts I: Unas
English for the 45 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
23.16a
Wśr(.w) ꞽč n ⸗k mśč̣č̣.w Wnꞽś nb.w mṭw(.w) m rn ⸗f č̣w
Osiris, take to yourself all who hate Unas, who speak evil against his name.
32.23a–34.26c
m n ⸗k rč̣.w pr.ꞽ ꞽm ⸗k
Take for yourself the fluid that came out of you.
č̣(ṭ) mṭw sp 4 m pr-tꞽ n ⸗k ḫrw | ḳbḥ.w bṭ čꜣ 2
Recitation four times: Take [it], that the voice may come forth for you. — Cool water; natron, 2 pellets.
smꞽn smꞽn wpp rʾ ⸗k
Smin, smin, which opens your mouth!
hꜣ Wnꞽś ꞽ:ṭp ⸗k ṭp.t ⸗f ḫnt sẖ(.w)-nčr(.w)
O Unas, taste its taste in front of the booths of the gods.
ꞽšš.w Ḥr.w smꞽn
The spittle of Horus is smin,
Translator's note. Line 2: m pr-tꞽ n ⸗k ḫrw is uncertain; it echoes the 'coming forth at the voice' (invocation offering). The words after the vertical stroke are the ritual's instructions. Lines 3 and 5: smꞽn seems to be a kind of natron or cleansing substance, left untranslated.
34.26f
č̣(ṭ) mṭw sp 4 ḥsmn ⸗k m-ꜥb šmś.w-Ḥr.w | bṭ Šmꜥ.w čꜣ 5 Nḫb
Recitation four times: May you be cleansed with natron among the Followers of Horus. — Upper Egyptian natron, 5 pellets, of Nekheb.
Translator's note. ḥsmn ⸗k may be 'your natron'. The words after the vertical stroke are the ritual's instructions; Nḫb is Nekheb (el-Kab).
75.51b–78.54a
Wśr(.w) Wnꞽś m n ⸗k ꞽr.t Ḥr.w šnm.tn ⸗f | nšnm
Osiris Unas, take for yourself the Eye of Horus, which he has joined — neshnem-oil.
Wśr(.w) Wnꞽś m n ⸗k ꞽr.t Ḥr.w ꞽn.tn ⸗f nčr(.w) ꞽm ⸗ś | twꜣ.wt
Osiris Unas, take for yourself the Eye of Horus, with which he has brought the gods — tuawet-oil.
mrḥ.t mrḥ.t čn(ꞽ) ꞽ:wn ⸗č
Ointment, ointment, where are you?
ꞽm.t-ḥꜣ.t Ḥr.w čn(ꞽ) ꞽ:wn ⸗č
You who are on the brow of Horus, where are you?
wn ⸗č m <ḥꜣ.t> Ḥr.w
You were on the [brow] of Horus;
ṭṭ (⸗ꞽ) čm <m> ḥꜣ.t Wnꞽś pn
[I] place you [on] the brow of this Unas,
ś:nč̣m ⸗č n ⸗f ẖr(.ꞽ) ⸗č
that you may make it pleasant for him who is under you,
ś:ꜣḫ ⸗č św ẖr ⸗č
that you may make him an akh [transfigured spirit] beneath you,
č̣i̯ ⸗č śḫm ⸗f m č̣.t ⸗f
that you may give him power over his body.
Wśr(.w) Wnꞽś ꞽn<.n> (⸗ꞽ) n ⸗k ꞽr.t Ḥr.w ꞽč.tn ⸗f r ḥꜣ.t ⸗k | ḥꜣ.tt Čḥn.w
Osiris Unas, [I have] brought you the Eye of Horus, which he took to your brow — finest Libyan oil.
Translator's note. The words after each vertical stroke in the edition name the oil offered. Line 1: šnm.tn ⸗f, rendered 'which he has joined', puns on the oil's name and is uncertain. Line 10: ḥꜣ.tt Čḥn.w is 'first-quality Tjehenu (Libyan) oil', punning on ḥꜣ.t 'brow'. Words the editors supplied (in angle brackets or parentheses) are bracketed here.
210.130d
ṭbn Wnꞽś p.t mr Rꜥw ḫns Wnꞽś p.t mr Č̣ḥw.tꞽ |
Unas goes round the sky like Ra, Unas crosses the sky like Thoth.
211.132a–212.133a
ꞽwꞽ(.w) Wnꞽś m grḥ mś(.w) Wnꞽś m grḥ
Unas was conceived in the night, Unas was born in the night.
n(.ꞽ) św ꞽm.(ꞽ)w-ḫt Rꜥw ṭp.(ꞽ)w-ꜥw.w(ꞽ) nčr-ṭwꜣ.w(ꞽ)
He belongs to those in the following of Ra, who go before the Morning God.
ꞽwr(.w) Wnꞽś m Nw.w mś(.w) ⸗f m Nw.w
Unas was conceived in Nu, he was born in Nu.
ꞽꞽ.n ⸗f ꞽn.n ⸗f n ⸗čn tʾ n(.ꞽ) gm.wn ⸗f ꞽm
He has come, he has brought you the bread that he found there.
č̣(ṭ) mṭw nṭfṭf ꞽr.t Ḥr.w ḥr bꜣ.t n.t č̣n.w
Recitation: The Eye of Horus drips onto the bush of the djenu-plant.
Translator's note. Line 1: ꞽwꞽ(.w) is read as 'conceived', like ꞽwr(.w) in line 3; it could be 'came'. Line 2: ṭp.(ꞽ)w-ꜥw.w(ꞽ) 'those who are before', perhaps 'predecessors'. Line 5: č̣n.w is a plant I could not identify.
212.133e.2–213.135a.3
swr.t ⸗f ꞽm swr ⸗f ꞽm
what he drinks of, he drinks of;
ḫnč̣ śꜣšr.t ꜣw.t ⸗f pꞽ
khenedj and sasheret: that is his meal.
hꜣ Wnꞽś nꞽ šm.n ⸗k ꞽś m(w)t.tꞽ
O Unas, you did not go away dead,
šm.n ⸗k ꜥnḫ[.t(ꞽ)]
you went away alive.
ḥmś ḥr ḫnṭ Wśr(.w) ꜥbꜣ ⸗k m ꜥw ⸗k wč̣ ⸗k mṭw n ꜥnḫ.w mkś nḥb.t ⸗k m ꜥw ⸗k wč̣ <⸗k> mṭw n Štꜣ.w-ś.(w)t
Sit on the throne of Osiris, your aba-sceptre in your hand, that you may give orders to the living; your mekes and your nehbet-sceptre in your hand, that you may give orders to those whose places are hidden.
ꜥw(.wꞽ) ⸗k m (Ꞽ)tm(.w)
Your arms are Atum,
rmn(.wꞽ) ⸗k m (Ꞽ)tm(.w)
your shoulders are Atum,
ẖ.t ⸗k m (Ꞽ)tm(.w)
your belly is Atum,
Translator's note. Line 2: ḫnč̣ and śꜣšr.t are foods or drinks I could not identify. Line 5: the aba, mekes and nehbet are royal sceptres or insignia; the mekes may be a document case. The second 'you may' translates a pronoun supplied by the editors.
213.135b.1–214.136a
pḥ ⸗k m (Ꞽ)tm(.w)
your hindquarters are Atum,
rṭ(.wꞽ) ⸗k m (Ꞽ)tm(.w)
your legs are Atum,
ḥr ⸗k m Ꞽnp.w
your face is Anubis.
pẖr n ⸗k ꞽꜣ.(w)t Ḥr.w pẖr n ⸗k ꞽꜣ.(w)t Śtẖ
The mounds of Horus serve you, the mounds of Seth serve you.
hꜣ Wnꞽś sꜣ(u̯) k(w) šꞽ č̣(ṭ) mṭw sp 4
O Unas, beware of the lake! Recitation four times.
Translator's note. Line 4: ꞽꜣ.(w)t 'mounds' (perhaps 'domains'); pẖr n ⸗k, literally 'go round for you', rendered 'serve you'. Line 5: sꜣ(u̯) k(w) šꞽ, rendered 'beware of the lake', is uncertain.
215.141d–215.143a
mꜣ ⸗k ꞽm.(ꞽ)w ꜥḥ Ḥr.w pw ḥnꜥ Śtẖ
May you see those who are in the palace — that is, Horus and Seth.
pśg ⸗k ḥr n(.ꞽ) Ḥr.w n ⸗f ꞽ:ṭr ⸗k nkn ꞽr(.ꞽ) ⸗f
May you spit on the face of Horus for him, that you may remove the injury that is on him;
ꞽꜥḥ ⸗k ẖr(.wꞽ) n(.ꞽ) Śtẖ ꞽ:ṭr ⸗k ꞽy ⸗f
may you take hold of the testicles of Seth, that you may remove his mutilation.
mś(.w) n ⸗k pf ꞽwr(.w) n ⸗k pn
That one was born to you, this one was conceived for you.
mś(.w) ⸗k Ḥr.w m rn ⸗f nwr.w n ⸗f tꜣ śṭꜣ.w n ⸗f p.t
You bear Horus in his name of ‘Him at whom the earth quakes and the sky trembles’.
Translator's note. Line 3: ꞽꜥḥ, rendered 'take hold of', is uncertain. Line 4: which god is 'that one' and which 'this one' is not stated. Line 5: Horus may be addressed, or in apposition to 'you' ('you are born as Horus'). Line 4: mś(.w) ⸗k Ḥr.w read as 'you bear Horus' (Horus the object); 'you are born, Horus' is also possible but leaves Ḥr.w unexplained.
215.148d.1–215.149c
fnč̣ ⸗k m śꜣb ꞽ:ḫm(.w)-śk(.w)
Your nose is the Jackal, O imperishable one;
ꞽbḥ(.w) ⸗k Śpṭ.w ꞽ:ḫm(.w)-śk(.w)
your teeth are Sopdu, O imperishable one;
ꜥw(.wꞽ) ⸗k Ḥp(.y) Ṭwꜣ-mw.t-⸗f
your arms are Hapy and Duamutef:
ṭbḥ ⸗k pr ⸗k r p.t prr ⸗k
you need to go up to the sky, and you go up;
rṭ(.wꞽ) ⸗k (Ꞽ)mś.t(ꞽ) Ḳbḥ-śn(.w)-⸗f
your legs are Imsety and Qebehsenuf:
ṭbḥ ⸗k hꜣ(.w) ⸗k ꞽr nn.t hꜣꜣ ⸗k
you need to go down to the lower sky, and you go down;
ꜥ.(w)t ⸗k sꜣ.t(ꞽ) (Ꞽ)tm(.w) ꞽ:ḫm(.w)-śk(.w)
your limbs are the two daughters of Atum, O imperishable one.
Translator's note. ꞽ:ḫm(.w)-śk(.w) may be an epithet ('the imperishable') rather than an address. Line 7: sꜣ.t(ꞽ) taken as 'twin children'; it may be 'two daughters'.
216.151a
šn(.w) Śꜣḥ ꞽn Ṭ(w)ꜣ.t wꜥb ꜥnḫ(.w) m ꜣḫ.t
Orion is encircled by the Duat, pure and living in the horizon.
217.152a–217.153b
č̣(ṭ) mṭw Rꜥw-(Ꞽ)tm(.w) ꞽꞽ n ⸗k Wnꞽś pn ꜣḫ ꞽ:ḫm-śk(.w) nb ḫr.wt ś.t wꜣč̣ 4
Recitation: Ra-Atum, this Unas has come to you, an imperishable akh [transfigured spirit], lord of the affairs of the place of the four papyrus-columns.
ꞽꞽ n ⸗k sꜣ ⸗k ꞽꞽ n ⸗k Wnꞽś pn
Your son has come to you; this Unas has come to you.
šꜣś ⸗čn ḥr.t ꞽꜥb.twn m śnk.w
May you cross the sky, united in the darkness;
wbn ⸗čn m ꜣḫ.t m bw ꜣḫ.n ⸗čn ꞽm
may you rise in the horizon, in the place where you became akhs.
Śtẖ Nb.t-ḥw.t ꞽ:s.y ḥw(w) n nčr(.w) Šmꜥ.w ꜣḫ(.w) ⸗śn ꞽśč
Seth and Nephthys, go and proclaim to the gods of Upper Egypt and their akhs too:
ꞽꞽ (ꞽ)r ⸗f Wnꞽś pn ꜣḫ ꞽ:ḫm-śk(.w)
‘This Unas has indeed come, an imperishable akh.’
Translator's note. Line 1: nb ḫr.wt ś.t wꜣč̣ 4 is uncertain; taken as 'lord of the affairs of the place of the four papyrus-columns', presumably the supports of the sky.
219.167a.1
č̣(ṭ) mṭw (Ꞽ)tm(.w) sꜣ ⸗k pw p(w)-nn Wśr(.w)
Recitation: Atum, this one here is your son, Osiris,
219.167d–219.182a
nhp ⸗f nhp Wnꞽś pn
If he mourns, this Unas mourns.
Šw sꜣ ⸗k pw p(w)-nn Wśr(.w)
Shu, this one here is your son, Osiris.
Tfnw.t sꜣ ⸗č pw p(w)-nn Wśr(.w)
Tefnut, this one here is your son, Osiris,
č̣.n ⸗č śč̣b ⸗f ꜥnḫ ⸗f
whom you have caused to revive, that he may live.
Gbb sꜣ ⸗k pw p(w)-nn Wśr(.w)
Geb, this one here is your son, Osiris.
Nw.t sꜣ ⸗č pw p(w)-nn Wśr(.w)
Nut, this one here is your son, Osiris.
Ꜣś.t śn ⸗č pw p(w)-nn Wśr(.w)
Isis, this one here is your brother, Osiris.
Śtẖ śn ⸗k pw p(w)-nn Wśr(.w) č̣.y śč̣b ⸗f ꜥnḫ ⸗f ss ⸗f čw
Seth, this one here is your brother, Osiris, who has been caused to revive and live, that he may punish you.
Nb.t-ḥw.t śn ⸗č pw p(w)-nn Wśr(.w)
Nephthys, this one here is your brother, Osiris.
Č̣ḥw.tꞽ śn ⸗k pw p(w)-nn Wśr(.w) č̣.y śč̣b ⸗f ꜥnḫ ⸗f ss ⸗f čw
Thoth, this one here is your brother, Osiris, who has been caused to revive and live, that he may punish you.
Ḥr.w ꞽt(ꞽ) ⸗k pw-nn Wśr(.w)
Horus, this one here is your father, Osiris.
pśč̣.t-ꜥꜣ.t Wśr(.w) pw p(w)-nn
Great Ennead, this one here is Osiris,
č̣.n ⸗čn śč̣b ⸗f ꜥnḫ ⸗f
whom you have caused to revive, that he may live.
pśč̣.t-nč̣ś.t Wśr(.w) pw p(w)-nn
Lesser Ennead, this one here is Osiris.
Nw.t sꜣ ⸗č pw p(w)-nn Wśr(.w) č̣ṭ.n ⸗č ꞽr ⸗f mś.n-t(ꞽ) n (⸗ꞽ) ꞽ.t(ꞽ) čn
Nut, this one here is your son, Osiris, of whom you said, ‘Your father has been born to me.’
śk.n ⸗č n ⸗f rʾ ⸗f
You have wiped his mouth for him,
wp(.w) rʾ ⸗f ꞽn sꜣ ⸗f Ḥr.w mr.y ⸗f
his mouth having been opened by his son Horus, whom he loves,
čnw(.w) ꜥ.(w)t{t} ⸗f ꞽn nčr(.w)
his limbs counted by the gods.
m rn ⸗k ꞽm(.ꞽ) Ꞽwn.w nč̣ṭnč̣ṭ ⸗f m č̣ṭ(ꞽ).t ⸗f
In your name of ‘Him who is in Heliopolis, who abides in his abiding-place’;
m rn ⸗k ꞽm(.ꞽ) Ꜥnč̣.t ḥr(.ꞽ)-ṭp śpꜣ.(w)t ⸗f
in your name of ‘Him who is in Andjet, chief of his nomes’.
Translator's note. Line 1: nhp is uncertain ('mourn'; perhaps 'rise early'). śč̣b, rendered 'revive', is uncertain throughout, and so is ss in lines 8 and 10, rendered 'punish'. Line 15: 'your' in Nut's words is plural (čn); the sense of the saying is unclear. Line 19: nč̣ṭnč̣ṭ … č̣ṭ(ꞽ).t plays on the root 'endure'; č̣ṭ(ꞽ).t may instead be a place name.
219.192b.3
ꞽ:fḫ n ⸗k ś(ꞽ) sꜣ ⸗k Ḥr.w ꜥnḫ ⸗k ꞽm ⸗ś
Your son Horus releases it for you, that you may live by it.
Translator's note. ꞽ:fḫ 'loosen, release' is uncertain here, and 'it' (ś(ꞽ)) is presumably the Eye named in the preceding lines.
220.194b.1–220.195a.1
ꞽw.n ⸗f ḫr ⸗č N.t
He has come to you, O Net;
ꞽw.n ⸗f ḫr ⸗č Nsr.t
he has come to you, O Nesret;
ꞽw.n ⸗f ḫr ⸗č Wr.t
he has come to you, O Great One;
ꞽw.n ⸗f ḫr ⸗č Wr.t-ḥkꜣ(.w) wꜥb(.w) n ⸗č śnč̣(.w) n ⸗č
he has come to you, O Great-of-Magic, pure for you and in awe of you.
ḥtp ⸗č ḥr ⸗f
May you be content with him,
Translator's note. N.t is taken as a name of the Red Crown, not the goddess Neith; Nesret ('the Flaming One'), the Great One and Great-of-Magic are further names of the crown goddess.
221.198c-d–222.200a
mś.n čw Ꞽḫ.t[-wt.t] [ś:škr.n] [čw] Ꞽḫ.t-wr.t n čwt ꞽś Ḥr.w šn(.w) m sꜣ ꞽr.t ⸗f |
Ikhet[-utet] has borne you, Ikhet-weret [has adorned you], for you are Horus, encircled by the protection of his Eye.
č̣(ṭ) mṭw ꜥḥꜥ ⸗k ḥr ⸗f
Recitation: Stand upon it,
tꜣ pn [pr(.w)] [m] [(Ꞽ)tm(.w)]
this land [that came forth from Atum],
[nšš] pr(.w) m Ḫprr
[the spittle] that came forth from Khepri.
ḫpr ⸗k ḥr ⸗f ḳꜣ ⸗k ḥr ⸗f mꜣ čw ꞽt(ꞽ) ⸗k mꜣ čw [Rꜥw]
Come into being upon it, be high upon it, that your father may see you, that [Ra] may see you.
[ꞽw].n ⸗f ḫr ⸗k ꞽt(ꞽ) ⸗f ꞽw.n ⸗f ḫr ⸗k Rꜥw
He has [come] to you, O his father; he has come to you, O Ra.
Translator's note. Line 1: Ꞽḫ.t-wt.t and Ꞽḫ.t-wr.t (perhaps 'the Begetting One' and 'the Great One') are names of the crown goddess, left untranslated; ś:škr, restored and rendered 'adorned', is uncertain. Line 4: nšš, restored, rendered 'spittle'.
222.204a
ḥtmꞽ.n ⸗k čw m wr-ḥkꜣ(.w) Śtẖ ꞽm(.ꞽ) Nbw.t nb Tꜣ-Šmꜥ.w
You have equipped yourself as Great-of-Magic, Seth who is in Nubt, lord of Upper Egypt.
Translator's note. ḥtmꞽ, rendered 'equipped', is uncertain. Nbw.t is Nubt (Ombos), Seth's town.
222.207d.2–222.208c.2
ꞽ:fḫ n ⸗k m mꜣr.w
Loose yourself from misery;
ṭp ⸗k n rpw.t ꞽwn.t
your head is for the Lady of Iunet.
pr ⸗k wp ⸗k wꜣ.t ⸗k m qś(.w) Šw
May you go forth and open your way through the bones of Shu;
šn čw ẖnw-ꜥw.w(ꞽ) mw.t ⸗k Nw.t
may the embrace of your mother Nut enfold you.
wꜥb ⸗k m ꜣḫ.t
May you be purified in the horizon
ś:fḫ ⸗k ꜥb(.w) ⸗k m šꞽ(.w) Šw
and cast off your impurity in the lakes of Shu.
Translator's note. Line 1: ꞽ:fḫ n ⸗k m mꜣr.w, rendered 'loose yourself from misery', is uncertain. Line 2: rpw.t ꞽwn.t is obscure; rpw.t may be a female image or a goddess, and ꞽwn.t may be Dendera; 'the Lady of Iunet' is a guess.
224.218f–224.221a.1
šm n ⸗k wč̣ ⸗k mṭw n ꞽꜣ.(w)t Wśr(.w)
Go, that you may give orders to the mounds of Osiris.
ḥtp-č̣i̯-nsw m śꜥḥ ⸗k nb m ś.(w)t ⸗k nb(.wt)
An offering that the king gives, in all your dignities, in all your places:
nḥb.t ⸗k ḫnt ꜥnḫ.w
your nehbet-sceptre at the head of the living,
mṭw ⸗k ḫnt ꜣḫ(.w) Ꞽnp.w ꞽś ḫnt(.ꞽ) ꞽmn.t(ꞽ)w Ꜥnč̣.t(ꞽ) ꞽś ḫnt(.ꞽ) śpꜣ.(w)t ꞽꜣb.tt
your staff at the head of the akhs [transfigured spirits], like Anubis, Foremost of the Westerners, like Andjety, foremost of the eastern nomes.
ḥtp w(ꞽ) ḫr.t ⸗k
How content is your condition!
Translator's note. Line 3: nḥb.t may be 'titulary' rather than a sceptre. Line 4: mṭw ⸗k may be 'your speech' rather than 'your staff'.
230.230a.2–230.230d
śpḥ.t(ꞽ) ⸗k m bꜣbꜣ
your ribs into the hole!
śt mw ꜥḥꜥ č̣r.tꞽ
Water is poured out; the Two Kites stand up.
tmm rʾ ⸗k ꞽn š(m)ś.t
Your mouth is closed by the Shemset,
tmm rʾ n(.ꞽ) š(m)ś.t ꞽn Mꜣfṭ.t
the mouth of the Shemset is closed by Mafdet;
p{n}<s>ḥ(.w) ś:bꜣg ꞽn nꜥw
the one who weakens is bitten by the snake.
Translator's note. A snake spell. Line 1: śpḥ.t(ꞽ) taken as 'ribs'; uncertain. Line 2: śt mw may be an order, 'pour water'. Lines 3–4: the Shemset (š(m)ś.t, with the m supplied) is unidentified, perhaps a goddess or a weapon. Line 5: p{n}<s>ḥ is the editors' correction to psḥ 'bite'; ś:bꜣg, 'the one who weakens', is uncertain.
236.240
č̣(ṭ) mṭw kbb hꞽ tꞽtꞽ bꞽtꞽ šś sꜣ ḥꞽfg.t rn ⸗k pw
Recitation: Kebeb hi titi biti shes sa hifget — that is your name.
Translator's note. A snake spell. Apart from 'Recitation' and 'that is your name', the words do not read as Egyptian (probably a foreign incantation) and are given in transliteration; sꜣ may be 'son'. Untranslatable from the text alone.
245.250b.1–245.251a-b
ḳmꜣ.n ⸗f (ꞽ)t(ꞽ) ⸗f r tꜣ
He has cast his father to the earth,
fḫ.n ⸗f Ḥr.w m-ḫt ⸗f
he has left Horus behind him.
rṭ č̣nḥ(.wꞽ) ⸗f m bꞽk
His wings have grown as a falcon's,
ꞽ(w) šw.tꞽ m gmḥś.w ꞽn.n św bꜣ ⸗f ḥtm.n św ḥkꜣ(.w) ⸗f
the two plumes as a gemehsu-falcon's; his ba has brought him, his magic has equipped him.
wp ⸗k ś.t ⸗k m p.t m-ꜥb śbꜣ(.w) n.(ꞽ)w p.t n čwt ꞽś śbꜣ wꜥ.tꞽ r-rmn Nw.t
You shall open your place in the sky among the stars of the sky, for you are the Sole Star at the shoulder of Nut.
Translator's note. 250b.1: qmꜣ means both 'throw' and 'create'; taken as 'cast'. 250c-d: gmḥś.w is a kind of falcon, species uncertain. 251a: wp, 'open', may also mean 'claim' or 'set apart'.
246.254b-c–246.256b.1
(w)ṭ.n pśč̣.t ꜥw ⸗śn ꞽr rʾ ⸗śn ṭp-rṭ(.wꞽ) wꜥ pn ꞽm(.ꞽ) ⸗k č̣ṭ.w nčr wč̣ ⸗f mṭw n ꞽt(ꞽ.w) nčr(.w)
The Ennead have put their hands to their mouths at the feet of this one among you, of whom the god said, “He shall give commands to the fathers of the gods.”
ꜥḥꜥ r ꜥꜣ(.wꞽ) ꜣḫ.t ꞽ:sn ꜥꜣ(.wꞽ) ḳbḥ(.w) ꜥḥꜥ ⸗k ḫnt ⸗śn Gbb ꞽś ḫnt(.ꞽ) pśč̣.t ⸗f
Stand at the doors of the horizon, open the doors of the cool waters; you shall stand at their head like Geb, foremost of his Ennead.
ꜥḳ ⸗śn ꞽ:ḥ(w) ⸗śn śč̣b
They go in, they drive off harm;
pr ⸗śn fꜣ ⸗śn ḥr ⸗śn mꜣ ⸗śn čw Mnw ꞽś ḫnt(.ꞽ) ꞽtr.t(ꞽ)
they come out, they lift their faces, they see you like Min, foremost of the Two Shrines.
ꜥḥꜥ ꜥḥꜥ ḥꜣ ⸗k
One who stands stands behind you,
Translator's note. 254b-c: ṭp-rṭ.wꞽ, literally 'upon the feet', rendered 'at the feet of'; it may mean 'at the bidding of'. 255a: qbḥ.w, 'cool waters', is a region of the sky. 256b.1: ꜥḥꜥ ꜥḥꜥ ḥꜣ⸗k could also be read 'Stand, stand behind you!'.
247.257c–247.258d
pr ⸗k m Ṭ(w)ꜣ.t
You come forth from the Duat.
ꞽ:nč̣ (⸗ꞽ) ḥr ⸗k śꜣꞽ
Hail to you, Sia!
ḳmꜣ.n čw Gbb mś.n čw pśč̣.t
Geb has created you, the Ennead has given birth to you.
ḥtp Ḥr.w ḥr ꞽt(ꞽ) ⸗f ḥtp (Ꞽ)tm(.w) ḥr rnp.(w)t ⸗f
Horus is content with his father, Atum is content with his years,
ḥtp nčr(.w) ꞽꜣb.t(ꞽw) ꞽmn.t(ꞽw) ḥr Wr.t ḫpr.t m ẖnw-ꜥw(.wꞽ) mśw.t nčr(.w)
the gods of the east and the west are content with the Great One who came into being within the embrace of the birth of the gods.
Translator's note. 258a: śꜣꞽ taken as Sia, perception personified. 258d: the Great One (Wr.t) is not named; mśw.t nčr.w, 'the birth of the gods', may stand for the goddess who bore them.
247.260a–247.260c.2
Wnꞽś čsw čw ḥr gś ⸗k
Unas, raise yourself onto your side,
ꞽr wč̣ (⸗ꞽ) mśč̣č̣ ḳṭṭ ś:bꜣg.y
do what I command, you who hate sleep, you who were made limp!
ꜥḥꜥ ꞽm(.ꞽ) Nṭꞽ.t
Stand up, you who are in Nedit!
ꞽr tʾ ⸗k nfr m P(ꞽ)
Your good bread is made in Pe;
šśp śḫm ⸗k m Ꞽwn.w
receive your power in Heliopolis.
Translator's note. 260c: ꞽr and šśp may be passives (as taken for ꞽr) or imperatives. śḫm is 'power' or the sekhem-sceptre.
248.262a.1–248.263b.1
č̣(ṭ) mṭw Wnꞽś pꞽ ꜥꜣ
Recitation: Unas is a great one.
pr.n Wnꞽś ꞽm.(w)t(ꞽ) mn.t(ꞽ) pśč̣.t
Unas has come forth from between the thighs of the Ennead.
ꞽwr(.w) Wnꞽś ꞽn Śḫm.t
Unas was conceived by Sekhmet;
ꞽn Šsm.t(ꞽ)t mś.t Wnꞽś śbꜣ śpṭ ḥꜣ.t ꜣw šm.(w)t ꞽnn ḫr.t ḥr.t n Rꜥw rꜥw-nb
it was Shesmetet who bore Unas, a star sharp of brow, wide of stride, who brings the needs of the sky to Ra every day.
ꞽꞽ.n Wnꞽś r ś.t ⸗f ṭp.t nb.t(ꞽ)
Unas has come to his throne that is upon the Two Ladies,
Translator's note. 263a: ḫr.t ḥr.t taken as 'the needs of the sky'; it may be 'provisions for the road'.
252.274c–253.275e.2
wč̣ Wnꞽś nfr.t ꞽr ⸗f ś(ꞽ) Wnꞽś pꞽ nčr-ꜥꜣ
Unas commands what is good, and he does it; Unas is the great god.
č̣(ṭ) mṭw wꜥb.n wꜥb.n (⸗ꞽ) m śḫ.t ꞽꜣr.w
Recitation: He has bathed — [I] have bathed in the Field of Reeds.
wꜥb.n Rꜥw m śḫ.t ꞽꜣr.w
Ra has bathed in the Field of Reeds.
wꜥb.n Wnꞽś pn m śḫ.t ꞽꜣr.w
This Unas has bathed in the Field of Reeds.
ꜥw n(.ꞽ) Wnꞽś m ꜥw Rꜥw
The hand of Unas is in the hand of Ra;
Nw.t šsp ꜥw ⸗f
Nut, take his hand!
Translator's note. Line 2: the first wꜥb.n has no expressed subject, and the editors supply 'I' for the second; perhaps 'He who has bathed has bathed in the Field of Reeds'. Line 6 may be a statement: 'Nut takes his hand'.
254.277b
ꞽr tm ⸗k ꞽr(.w) ś.t n Wnꞽś ꞽr.kꜣ Wnꞽś fꜣ.t m ꞽt(ꞽ) ⸗f Gbb
If you do not make a place for Unas, Unas will lay a curse on his father Geb.
Translator's note. fꜣ.t, rendered 'curse', is uncertain.
254.287a-b–254.289c-290b
śk rč̣.n Wnꞽś wnm ⸗śn m swr ⸗śn swr ⸗śn m bꜥḥ ⸗śn
Now Unas has made them eat at their drinking and drink at their flooding,
ꞽḫ mk-t(ꞽ) Wnꞽś ꞽm ꞽn mꜣꜣ.w św
so that Unas may be protected there by those who see him.
Ḥkn.wtt ṭp č̣ꜥm ⸗ś
Hekenutet is on her djam-sceptre.
Tfn.t Wnꞽś twꜣ.t Šw ś:(w)śḫ ⸗ś ś.t ⸗f m Č̣ṭ.w m Č̣ṭ.t m Č̣ṭ.wt ś:ꜥḥꜥ ⸗ś ꞽꜣ.t(ꞽ) m-ḫnt wr.w sk ⸗ś šꞽ n Wnꞽś m śḫ.t ꞽꜣr.w ś:mn ⸗ś ꜣḥ.t ⸗f m śḫ.t(ꞽ) ḥtp(.w)
Unas's Tefnut, she who supports Shu: she widens his seat in Djedu, in Djedet, in Djedut; she sets up the two standards at the head of the Great Ones; she digs a lake for Unas in the Field of Reeds; she establishes his field in the Field of Offerings.
wč̣ꜥ Wnꞽś mṭw m mḥ.t-wr.t ꞽm.(w)t(ꞽ) ẖnn.w(ꞽ) śk wśr(.w) ⸗f m wśr.w ꞽr.t Tbꞽ nḫt(.w) ⸗f nḫt.w ꞽr.t Tbꞽ
Unas judges cases as Mehet-weret, she who is between the two combatants, while he is powerful with the power of the Eye of Tebi and strong with the strength of the Eye of Tebi.
Translator's note. Line 1 is obscure: bꜥḥ 'flood, abundance'; perhaps 'they eat when they would drink'. Line 3: Hekenutet is a goddess I could not identify. Line 4: twꜣ.t Šw may instead mean 'whom Shu supports'; Djedu is Busiris and Djedet Mendes, but Djedut is unidentified; ꞽꜣ.t(ꞽ), rendered 'the two standards', may be 'mounds'. Line 5: ẖnn.w(ꞽ) 'the two who cause uproar', rendered 'the two combatants'; Tebi is unidentified.
260.316a
č̣(ṭ) mṭw ꞽ Gbb kꜣ Nw.t Ḥr.w pꞽ Wnꞽś ꞽ(w)ꜥ ꞽt(ꞽ) ⸗f
Recitation: O Geb, bull of Nut, Unas is Horus, the heir of his father.
260.317a.1–260.318a-b
ꞽw wč̣ꜥ.n Wnꞽś tfn ḥnꜥ tfn.t
Unas has judged Tefen and Tefenet;
ꞽw śč̣m.n Mꜣꜥ.tꞽ
the Two Maats have heard,
ꞽw Šw m mtr.w
Shu was witness.
ꞽw wč̣.n Mꜣꜥ.tꞽ pẖr n ⸗f nś.(w)t Gbb čs.y ⸗f św n mr.tn ⸗f
The Two Maats have decreed that the thrones of Geb pass to him, that he may raise himself to what he desired.
ṭmč̣(.w) ꜥ.(w)t ⸗f ꞽm.(w)t štꜣ.w smꜣ ⸗f ꞽm.(ꞽ)w Nw.w
His limbs that were in hiding are joined together, and he unites with those who are in Nu.
Translator's note. Line 1: tfn and tfn.t (lower case in the edition) may be the divine pair Tefen and Tefenet or common nouns; uncertain. Line 5: smꜣ may be 'unite with' or 'slay'.
260.319b
pr.ꞽ Wnꞽś ꞽr Mꜣꜥ.t ꞽnt ⸗f ś(ꞽ) ꞽ(w) ⸗ś ḫr ⸗f
Unas goes up to Maat, that he may fetch her, and she is with him.
Translator's note. ꞽr Mꜣꜥ.t may be 'for Maat' rather than 'to Maat', and the tense of pr.ꞽ is uncertain.
263.337a–263.337c
č̣(ṭ) mṭw (w)ṭ(.w) sḫn.w(ꞽ) p.t n Rꜥw č̣ꜣ ⸗f ꞽm ꞽr ꜣḫ.t
Recitation: The two reed-floats of the sky are set down for Ra, that he may cross on them to the horizon.
(w)ṭ(.w) sḫn.w(ꞽ) p.t n Ḥr.w-ꜣḫ.tꞽ č̣ꜣ Ḥr.w-ꜣḫ.tꞽ ꞽm ḫr Rꜥw
The two reed-floats of the sky are set down for Horakhty, that Horakhty may cross on them to Ra.
(w)ṭ(.w) sḫn.w(ꞽ) p.t n Wnꞽś č̣ꜣ ⸗f ꞽm ꞽr ꜣḫ.t ḫr Rꜥw
The two reed-floats of the sky are set down for Unas, that he may cross on them to the horizon, to Ra.
263.338a-339a–266.358g-h
ꜥnḫ Wnꞽś ḥnꜥ kꜣ ⸗f bꜣ ⸗f ḥr ⸗f ꜣmś ⸗f m ꜥw ⸗f ꜥbꜣ ⸗f m č̣r.t ⸗f nhni̯ ⸗f n ⸗f sb(.w) r ⸗ś(n)
Unas lives with his ka [vital force], his ba [spirit-manifestation] upon him, his ames-sceptre in his arm, his aba-sceptre in his hand; he summons to himself those who have gone to them.
ꞽn ⸗śn n ⸗f fṭ ꞽpw ꜣḫ(.w) śmś.w(w) ḫnt.(ꞽ)w ḥnk.t(ꞽ)w ꜥḥꜥ.w m gś ꞽꜣb.t(ꞽ) n(.ꞽ) p.t č̣śr.w ḥr č̣ꜥm(.w) ⸗śn
They bring him those four akhs [transfigured spirits], the eldest, foremost of the sidelock-wearers, who stand on the eastern side of the sky, raised upon their djam-sceptres,
č̣ṭ ⸗śn rn nfr n(.ꞽ) Wnꞽś pn n Rꜥw
that they may tell the good name of this Unas to Ra
ś:ꞽw ⸗śn Wnꞽś pn n Nḥb(.w)-kꜣ(.w)
and announce this Unas to Nehebkau.
nč̣ ꜥḳ Wnꞽś pn m mḥ.t(ꞽ) śḫ.(w)t ꞽꜣr.w
The entry of this Unas into the north of the Fields of Reeds is welcomed.
č̣ꜣ Wnꞽś m Mr-n(.ꞽ)-ḫꜣ
Unas crosses on the Lake of Kha.
č̣ꜣ-t(ꞽ) č̣ꜣ.t Wnꞽś pn ꞽr gś ꞽꜣb.t(ꞽ) n(.ꞽ) ꜣḫ.t č̣ꜣ-t(ꞽ) č̣ꜣ.t Wnꞽś pn ꞽr gś ꞽꜣb.t(ꞽ) n(.ꞽ) p.t
The crossing of this Unas is made to the eastern side of the horizon; the crossing of this Unas is made to the eastern side of the sky.
śn.t ⸗f Śpṭ.t
His sister is Sothis,
mśč.w ⸗f Ṭwꜣ.t
his offspring is the Duat.
(w)ṭ(.w) sḫn.w(ꞽ) p.t n Ppy pn č̣ꜣ.y Ppy pn ꞽm ⸗śn ꞽr ꜣḫ.t ḫr Rꜥw
The two reed-floats of the sky are set down for this Pepi, that this Pepi may cross on them to the horizon, to Ra.
Translator's note. Line 1: nhni̯, rendered 'summons', is a verb I do not know, and sb(.w) r ⸗ś(n), 'those who have gone to them', is uncertain. Line 2: ḥnk.t(ꞽ)w taken as 'sidelock-wearers', and č̣śr.w ('raised, holy') as 'raised upon'; both uncertain. Line 5: nč̣ ꜥḳ, rendered 'the entry … is welcomed', is uncertain. Line 6: Mr-n(.ꞽ)-ḫꜣ is an unidentified waterway ('Lake of Kha', or 'of the Thousand'). Line 9: Ṭwꜣ.t may be the Duat or the morning star. Line 10 names Pepi, not Unas: it belongs to spell 266 in Pepi's version.
267.365b–267.369.1
prr ⸗f ḥr ḥtꞽ n(.ꞽ) ꞽṭ.t wr.t
He goes up on the smoke of the great censing.
ꞽ:pꜣ Wnꞽś pn m ꜣpṭ
This Unas flies as a bird,
ḫnn ⸗f m ḫprr
he alights as a beetle;
ꞽ:pꜣ ⸗f m ꜣpṭ
he flies as a bird,
ḫnn ⸗f m ḫprr m nś.t šw.t ꞽm.t wꞽꜣ ⸗k Rꜥw
he alights as a beetle on the empty throne that is in your bark, Ra.
ꜥḥꜥ ꞽ:ṭr čw ꞽ:ḫm(.w)-ꞽw.t ḥmś Wnꞽś pn m ś.t ⸗k
Stand up, take yourself away, you who know no coming, so that this Unas may sit in your place,
ẖn.y ⸗f m p.t m wꞽꜣ ⸗k Rꜥw
and he will row in the sky in your bark, Ra.
ꞽwṭ Wnꞽś pn tꜣ m wꞽꜣ ⸗k Rꜥw śč čw pr ⸗k m ꜣḫ.t śč św ꜥbꜣ ⸗f m ꜥw ⸗f m ś:ḳṭ wꞽꜣ ⸗k Rꜥw
This Unas pushes off from the land in your bark, Ra; when you come up from the horizon, he is [there] with his sceptre in his hand, as the one who pilots your bark, Ra.
ꞽꜥ ⸗k n p.t
You ascend to the sky
Translator's note. Line 1: ꞽṭ.t 'incense, censing', uncertain. Line 6: ꞽ:ḫm(.w)-ꞽw.t, 'who does not know coming', is obscure; it may name a class of beings, and who is addressed is not stated. Line 8: śč (twice) is taken as a particle introducing the clauses; ꞽwṭ 'separate from', rendered 'push off from'. Line 9: ꞽꜥ, rendered 'ascend', is uncertain.
271.390b
nč̣r Ḥr.w Śtẖ m ꜥw n(.ꞽ) Wnꞽś šṭ ⸗śn św r Ṭ(w)ꜣ.t
Horus and Seth take hold of the arm of Unas; they carry him off to the Duat.
272.392d.1–273.395a-b
ꞽw Wnꞽś pn ṭp šmś.w Rꜥw
This Unas is at the head of the followers of Ra;
nꞽ Wnꞽś pn ṭp nčr(.w) tḫtḫ
this Unas is not at the head of the gods who are in disorder.
gp p.t ꞽḥ.y śbꜣ(.w)
The sky is overcast, the stars are darkened,
nmnm pč̣.(w)t śṭꜣ ḳś(.w)
the bows quake, and there tremble the bones
ꜣkr.w gr(.w) r ⸗śn gnm.w mꜣ.n ⸗śn Wnꞽś ḫꜥ(.w) bꜣ(.w) m nčr ꜥnḫ m ꞽt(ꞽ.w) ⸗f wšb m mw.(w)t ⸗f
of the Akeru [earth-gods]; silent before them are the genmu, now that they have seen Unas appear in glory, mighty in ba [spirit-manifestation], as a god who lives on his fathers and feeds on his mothers.
Wnꞽś pꞽ nb sꜣb.wt ḫm.n mw.t ⸗f rn ⸗f
Unas is the lord of cunning, whose name his mother does not know.
ꞽw špś.w Wnꞽś m p.t
The nobility of Unas is in the sky,
ꞽw wśr ⸗f m ꜣḫ.t mr (Ꞽ)tm(.w) ꞽt(ꞽ) ⸗f mś św
his power is in the horizon, like Atum his father, who begot him.
Translator's note. Line 2: tḫtḫ 'disordered, confused'. Line 3: ꞽḥ.y, rendered 'darkened', is uncertain. Line 4: pč̣.(w)t 'bows', perhaps the vaults of the sky. Lines 4–5: ḳś(.w) is read with ꜣkr.w as 'the bones of the Akeru'; gr(.w) r ⸗śn gnm.w is obscure, and the genmu are unidentified beings. Line 6: sꜣb.wt, rendered 'cunning', is uncertain.
273.402c–274.412a-413c
wp(w).t(ꞽ) pw hꜣb.w ⸗f r ḫśf
He is a messenger whom he sends out to punish.
ꞽn Šsm.w rḫś ⸗f śn n Wnꞽś fśś n ⸗f ꞽḫ.t ꞽm ⸗śn m ktꞽ.(w)t ⸗f mšr.wt
It is Shezmu who butchers them for Unas and cooks for him a meal of them in his evening cooking-pots.
Wnꞽś pꞽ wnm ḥkꜣ(.w) ⸗śn ꞽ:ꜥm ꜣḫ(.w) ⸗śn
It is Unas who eats their magic and swallows their akhs [transfigured spirits].
ꞽw wr(.w) ⸗śn n ꞽš.t ⸗f ṭwꜣ.(y)t
Their great ones are for his morning meal,
ꞽw ḥr.(ꞽ)w-ꞽb ⸗śn n mšr.wt ⸗f
their middle ones are for his evening meal,
ꞽw šrr(.w) ⸗śn n ꞽš.t ⸗f ḫꜣw(ꞽ)
their little ones are for his night meal,
ꞽw ꞽꜣ(.ww) ⸗śn ꞽꜣw.(w)t ⸗śn n kꜣp.(w)t ⸗f
their old men and their old women are for his incense-burning.
ꞽn ꜥꜣ(.w) mḥ.t(ꞽ)w p.t wṭ.w n ⸗f śč̣.t r wḥꜣ.wt ẖr.t ⸗śn m ḫpš(.w) n.(ꞽ)w śmś(.w) ⸗śn
It is the Great Ones in the north of the sky who set the fire for him to the cauldrons that hold them, with the thighs of their eldest.
ꞽw pẖr ꞽm.(ꞽ)w p.t n Wnꞽś šśr-t(ꞽ) {t} n ⸗f ktꞽ.(w)t m rṭ(.w) n.(ꞽ)w ḥm.(w)t ⸗śn
Those who are in the sky serve Unas; the cooking-pots are stoked for him with the legs of their women.
ꞽw ṭbn.n ⸗f p.t(ꞽ) tm.tꞽ
He has gone round the two skies entire,
ꞽw pẖr.n ⸗f ꞽṭb.w(ꞽ)
he has circled the Two Banks.
Wnꞽś pꞽ śḫm-wr śḫm m śḫm(.w)
Unas is the Great Power, mighty among the powers.
Wnꞽś pꞽ ꜥšm ꜥšm ꜥšm.w wr
Unas is a sacred image, the image of the images of the Great One.
ꞽw mk.t Wnꞽś m-ḥꜣ.t śꜥḥ.w nb.w ꞽm.(ꞽ)w ꜣḫ.t
The place of Unas is at the head of all the august ones who are in the horizon.
Wnꞽś pꞽ nčr śmś r śmś.w(w)
Unas is a god, older than the eldest.
ꞽw pẖr n ⸗f ḫꜣ(.w)
Thousands serve him,
ꞽw wṭn n ⸗f šn.(w)t
hundreds make offering to him.
ꞽw rč̣(.w) n ⸗f ꜥw m śḫm-wr ꞽn Śꜣḥ ꞽt(ꞽ) nčr(.w)
A warrant as Great Power has been given to him by Orion, father of the gods.
ꞽw wḥm.n Wnꞽś ḫꜥ.w m p.t
Unas has appeared again in the sky,
ꞽ(w) ⸗f śbn(.w) m Nb-ꜣḫ.t
he is crowned as Lord of the Horizon.
ꞽw ḥśb.n ⸗f čꜣs.w-bḳś.w
He has broken the joints of the spines,
ꞽw ꞽč.n ⸗f ḥꜣ.tꞽ(.w) nčr(.w)
he has taken the hearts of the gods.
ꞽw wnm.n ⸗f ṭšr.t
He has eaten the Red Crown,
ꞽw ꜥm.n ⸗f wꜣč̣.t
he has swallowed the Green One.
wšb Wnꞽś m smꜣ(.w) śꜣꜣ.w
Unas feeds on the lungs of the wise;
ḥtp ⸗f m ꜥnḫ m ḥꜣ.tꞽ(w) ḥkꜣ(.w) ⸗śn ꞽśč
he is content to live on hearts, and on their magic too.
fꞽw Wnꞽś nśb ⸗f śbš.w ꞽm.(ꞽ)w ṭšr.t
Unas is disgusted as he licks the sebeshu that are in the Red Crown;
ꞽ(w) ⸗f wꜣḫ ⸗f
he flourishes,
ꞽw ḥkꜣ(.w) ⸗śn m ẖ.t ⸗f
their magic is in his belly.
nꞽ nḥmm śꜥḥ.w Wnꞽś m-ꜥw ⸗f
The dignities of Unas will not be taken from him,
ꞽw ꜥm.n ⸗f śꞽꜣ n(.ꞽ) nčr nb
for he has swallowed the understanding of every god.
ꜥḥꜥ.w pꞽ n(.ꞽ) Wnꞽś nḥḥ
The lifetime of Unas is eternity;
č̣r(.w) ⸗f pꞽ č̣.t{n} m śꜥḥ ⸗f pn n(.ꞽ) mrr ⸗f ꞽrr ⸗f mśč̣č̣ ⸗f nꞽ ꞽr.n ⸗f ꞽm(.ꞽ) č̣r.w ꜣḫ.t č̣.t-r-nḥḥ śk bꜣ ⸗śn m ẖ.t Wnꞽś ꜣḫ(.w) ⸗śn ḫr Wnꞽś m ḥꜣ(.w) (ꞽ)ḫ.t ⸗f r nčr(.w) ḳrr.t(ꞽ) n Wnꞽś m ḳś(.w) ⸗śn śk bꜣ ⸗śn ḫr Wnꞽś šw.wt ⸗śn m-ꜥw ꞽr.(ꞽ)w ⸗śn
his limit is everlastingness, in this dignity of his: ‘If he wishes, he does; if he dislikes, he does not do’, he who is within the limits of the horizon for ever and ever. See, their ba [spirit-manifestation] is in the belly of Unas, their akhs are with Unas, as the surplus of his food beyond the gods, cooked for Unas from their bones. See, their ba is with Unas, their shadows taken from those to whom they belong.
Translator's note. Line 1: ḫśf 'repel, punish'; who sends the messenger is not clear from this line alone. Line 7: kꜣp.(w)t 'fumigation, incense-burning', perhaps here 'fuel'. Line 9: šśr, rendered 'stoked', is uncertain (perhaps 'scraped' or 'stirred'). Line 13: ꜥšm ꜥšm.w wr is obscure; perhaps 'the most sacred of the Great One's images'. Line 14: mk.t taken as 'proper place'; it can also mean 'protection'. Line 18: ꜥw may be 'hand, help' rather than 'warrant'. Line 20: śbn is unclear; 'crowned' is a guess from context. Line 27: fꞽw, rendered 'disgusted', and śbš.w (left as sebeshu, some substance in the crown) are both uncertain. Line 28: wꜣḫ 'flourish, endure', uncertain here. Last line: the edition deletes the n of č̣.t{n}.
295.438a
č̣(ṭ) mṭw śčp Mꜣfṭ.t ꞽr nḥb.t ꞽn č̣i̯ ⸗f
Recitation: Mafdet leaps at the neck of Indjef.
Translator's note. ꞽn č̣i̯⸗f is unclear; taken as the name of a serpent, Indjef. śčp, 'leaps', may also mean 'cuts up'.
297.440a–298.443c
č̣r.t n.t Wnꞽś ꞽw.t(ꞽ) ḥr ⸗k
The hand of Unas that comes against you,
nꜣš.wt nn ꞽw.t(ꞽ) ḥr ⸗k m Mꜣfṭ.t ḫnt.t ḥw.t-ꜥnḫ
these nashut that come against you, come as Mafdet, foremost of the Mansion of Life.
ꞽ:ḥ(w) ⸗ś čw ꞽr ḥr ⸗k pꜣḫ ⸗ś čw ꞽr ꞽr.t(ꞽ) ⸗k
She strikes you on your face, she scratches you on your eyes.
ꞽ:ḫr ⸗k m ḥś ⸗k sbn ⸗k m wsš.t ⸗k
You fall in your dung and slip in your urine.
ꞽ:ḫr śč̣r sbn
Fall, lie down, slip away!
mꜣ čw mw.t ⸗k Nw.t |
Your mother Nut sees you.
č̣(ṭ) mṭw ḫꜥ Rꜥw ꜣḫ.t ⸗f ṭp ⸗f ꞽr ḥfꜣ.w pn pr m tꜣ ẖr.ꞽ č̣bꜥ(.w) Wnꞽś
Recitation: Ra appears, his Radiant One upon his head, against this serpent that came out of the earth, that is under the fingers of Unas.
ꞽ:šꜥ ⸗f ṭp ⸗k m ṭś pn ꞽm(.ꞽ) č̣r.t Mꜣfṭ.t {ḥr} śčꜣ ⸗f ṭp.(ꞽ)w-rʾ ⸗k
He cuts off your head with this knife that is in the hand of Mafdet; he pulls out what is on your mouth;
śšr ⸗f mtw.t ⸗k m fṭ(.w) ꞽpw rwč̣(.w) ꞽm.(ꞽ)w-ḫt čbw.t Wśr(.w)
he drains your venom with these four cords that are behind the sandals of Osiris.
hꞽ.w śč̣r kꜣ sbn |
Hiu, lie down! Bull, slip away!
Translator's note. 440b-c: nꜣš.wt is unidentified (perhaps claws). 442a-b: ꜣḫ.t⸗f ṭp⸗f taken as 'his Radiant One (the uraeus) upon his head'; it could be 'his horizon'. 443a: ṭp.ꞽw-rʾ, 'what is on the mouth', perhaps the fangs. 443a-b: śšr, 'drains', is uncertain; fṭ.w rwč̣.w taken as 'four cords'. 443c: hꞽ.w taken as the name of a serpent; kꜣ as 'bull', though it may be the particle 'then'. The bars (|) mark spell divisions and are not translated.
299.444d.2–300.445d
ḫt.t Wnꞽś ḫt.t ⸗f
The khetet of Unas is his khetet.
č̣(ṭ) mṭw ꞽ H̠r.t(ꞽ) n(.ꞽ) Nsꜣ.t mẖn.tꞽ n.ꞽ ꞽḳh.t ꞽr.t H̠nm.w ꞽn nw n Wnꞽś
Recitation: O Kherty of Nesat, ferryman of the Iqhet which Khnum made, bring this to Unas!
Wnꞽś pꞽ Skr n.ꞽ Rʾ-sčꜣ(.w)
Unas is Sokar of Rosetjau.
ꞽw Wnꞽś ꞽr bw ẖr(.ꞽ) Skr ḫnt(.ꞽ) Pč̣.w-šꞽ
Unas is coming to the place where Sokar is, foremost of Pedjushe.
śn {n} ⸗nꞽ pw ꞽn nw n mꜣč̣.w ꞽpn n.(ꞽ)w s(my).t
This is our brother: bring this to these madju of the desert.
Translator's note. 444d.2: ḫt.t is unidentified; it is paired with nh.t (sycomore?) in the line before. 445a-b: Kherty, Nesat and Iqhet taken as names, the last two unidentified; mẖn.tꞽ may be 'ferryman' rather than 'ferry-boat'. 445c: Pedjushe taken as a place name. 445d: mꜣč̣.w is unidentified.
301.447a–301.449a.3
pꜣ.t ⸗k n ⸗k (Ꞽ)tm(.w) ḥnꜥ Rw.tꞽ ꞽr.w nčr(.wꞽ) ⸗śn č̣.t ⸗śn č̣ś ⸗śn
Your offering-cake is yours, Atum, with the Double Lion, who made their divinity and their bodies themselves:
Šw p(ꞽ) ḥnꜥ Tfnw.t ꞽr.tꞽ nčr(.w) wtč.tꞽ nčr(.w) ś:mn.t(ꞽ) nčr(.w)
that is, Shu and Tefnut, who made the gods, who begot the gods, who established the gods.
ꞽ:č̣ṭ ⸗čn n ꞽt(ꞽ) ⸗čn wn.t rč̣.n n ⸗čn Wnꞽś pꜣw.(w)t ⸗čn ś:ḥtp.n čn Wnꞽś m č.wt ⸗čn
Tell your father that Unas has given you your offering-cakes, that Unas has satisfied you with your portions.
ꞽm ⸗čn ḫśb Wnꞽś č̣ꜣ ⸗f ḫr ⸗f ꞽr ꜣḫ.t
Do not hinder Unas when he crosses to him at the horizon.
ꞽw Wnꞽś rḫ(.w) św rḫ(.w) rn ⸗f
Unas knows him, he knows his name:
Nḥ rn ⸗f
Neh is his name;
Nḥ-nb-rnp.t rn ⸗f
Neh-lord-of-the-year is his name.
Translator's note. pꜣ.t is a kind of offering-cake. Line 1: nčr(.wꞽ) ⸗śn may be 'their two gods' rather than 'their divinity'. Line 3: č.wt, rendered 'portions', is uncertain. Line 4: ḫśb, taken as 'hinder', is uncertain, as is the negative construction ꞽm ⸗čn. Nḥ and Nḥ-nb-rnp.t are names I could not identify.
302.463a
ś:pꜣ.n Wp-wꜣ.(w)t Wnꞽś r p.t m-m śn.w ⸗f nčr(.w)
Wepwawet has made Unas fly up to the sky among his brothers the gods.
308.489b
mꜣ.n n ⸗čn(ꞽ) Wnꞽś mr mꜣꜣ Nḥb.w-kꜣ(.w) n Śrḳ.t
Unas has looked to you two as Nehebkau looks to Selket.
The whole original: UD Egyptian-PC on GitHub.