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Latin · AI translation

Prudentius, Hamartigenia

English for the 1 passage of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

1.157–1.204

1.157

par furor illorum, quos tradit fama dicatis

Equal is the madness of those who, report tells, in dedicated

1.158

consecrasse deas Febrem Scabiemque sacellis.

shrines consecrated Fever and Scabies as goddesses.

1.159

inventor vitii non est Deus: angelus illud

God is not the inventor of vice: an angel,

1.160

degener infami conceptum mente creavit,

fallen from his kind, created it, conceived in his infamous mind,

1.161

qui prius augustum radiabat sidus et ingens

he who once shone as an august star and, a vast

1.162

ex nihilo splendor nutrito ardebat honore.

splendour made from nothing, blazed with the honour bestowed on him.

1.163

ex nihilo nam cuncta retro, factumque quod usquam est,

For all things of old are from nothing, and whatever anywhere has been made;

1.164

at non ex nihilo Deus et Sapientia vera

but not from nothing are God and the true Wisdom

1.165

Spiritus et Sanctus, res semper viva nec umquam

and the Holy Spirit, a being ever living and never

1.166

coepta, sed aerios etiam molita ministros,

begun, which also fashioned the airy ministers.

1.167

horum de numero quidam pulcherrimus ore,

Of their number one, most beautiful of face,

1.168

maiestate ferox, nimiis dum viribus auctus

proud in his majesty, while, increased with excessive strength,

1.169

inflatur, dum grande tumens sese altius effert

he is puffed up, while, swelling hugely, he lifts himself higher

1.170

ostentatque suos licito iactantius ignes,

and displays his fires more boastfully than is allowed,

1.171

persuasit propriis genitum se viribus ex se

persuaded [himself] that, begotten by his own powers, he had from himself

1.172

materiam sumpsisse sibi, qua primitus esse

taken for himself the matter by which he might first begin

1.173

inciperet, nascique suum sine principe coeptum,

to be, and that his birth had begun without an originator.

1.174

hinc schola subtacitam meditatur gignere sectam,

From this a school plans to beget a secretive sect,

1.175

quae docet e tenebris subitum micuisse tyrannum,

which teaches that out of darkness a tyrant suddenly flashed forth,

1.176

qui velut aeterna latitans sub nocte retrorsum

who, as if lurking beneath eternal night, in times gone by

1.177

vixerit et tecto semper regnaverit aevo.

had lived, and had always reigned in a hidden age.

1.178

aemulus, ut memorant, opera ad divina repente

A rival, so they tell, to spoil the divine works, suddenly

1.179

corrumpenda caput caligine protulit atra.

he thrust his head out of the black murk.

1.180

hoc ratio sed nostra negat, cui non licet unam

But our reason denies this, which may not weaken the one

1.181

infirmare fidem, sacro quae tradita libro est.

faith that was handed down in the sacred book.

1.182

nil, ait, ‘absque Deo factum, sed cuncta per ipsum,

‘Nothing,’ it says, ‘was made without God, but all things through him,

1.183

cuncta, nec est alius quisquam nisi factus ab ipso.’

all things; nor is there anyone else except one made by him.’

1.184

sed factus de stirpe bonus, bonitatis in usum

But he, made good from the root, for the practice of goodness

1.185

proditus et primo generis de fonte serenus,

brought forth, and serene from the first source of his kind,

1.186

deterior mox sponte sua, dum decolor illum

soon grew worse of his own accord, when dark

1.187

inficit invidia stimulisque instigat amaris.

envy stained him and goaded him with bitter spurs.

1.188

arsit enim scintilla odii de fomite zeli

For a spark of hatred blazed up from the tinder of jealousy,

1.189

et dolor ingenium subitus conflavit iniquum,

and sudden resentment fanned a wicked temper.

1.190

viderat argillam simulacrum et structile flatu

He had seen that the clay, an image and a built thing, by the breath

1.191

concaluisse Dei, dominum quoque conditioni 1

of God had grown warm, and that as lord over creation it was also

1.192

inpositum, natura soli pelagique polique

set, so that the nature of land and sea and sky,

1.193

ut famulans homini locupletem fundere partum

serving man, should know how to pour forth a rich yield

1.194

nosset et effusum terreno addicere regi.

and to make over what it poured forth to the earthly king.

1.195

inflavit fermento animi stomachante tumorem

With the fretting leaven of his mind he puffed up his swelling,

1.196

bestia deque acidis vim traxit acerba medullis;

the beast, and, harsh, drew strength from his sour marrow;

1.197

bestia sorde carens, cui tunc sapientia longi

the beast without filth, in whom upright wisdom then kept the youth

1.198

corporis enodem servabat recta iuventam,

of his long body free of knots.

1.199

conplicat ecce novos sinuoso pectore nexus,

Behold, he folds new coils in his winding breast,

1.200

involvens nitidam spiris torquentibus alvum.

wrapping his gleaming belly in twisting spirals.

1.201

simplex lingua prius varia micat arte loquendi,

The tongue, once single, flickers with a varied art of speaking,

1.202

et discissa dolis resonat sermone trisulco.

and, split by deceits, resounds with three-forked speech.

1.203

hinc natale caput vitiorum, principe ab illo

Hence the native source of the vices; from that prince

1.204

fluxit origo mali, qui se corrumpere primum,

flowed the origin of evil, who first [learned] to corrupt himself,

Translator's note. Line 171: persuasit has no object; ‘[himself]’ is supplied, though ‘[others]’ is possible. Line 191: the stray ‘1’ after conditioni is ignored. Line 204: the verb (didicit, ‘learned’) is in the next line, outside this unit.

The whole original: Perseus's Scaife Viewer.