Latin · AI translation
Prudentius, Contra Symmachum
English for the 2 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
1.1.87–1.1.103
Mercurius, Maia genitus; nunc magnus habetur
Mercury, born of Maia; now he is held a great
ille deus, cuius dedit experientia fures,
god, he whose expertise gave [the world] thieves;
necnon Thessalicae doctissimus ille magiae
and that same one, most learned in Thessalian magic,
traditur extinctas sumptae moderamine virgae
is said, by the control of the wand he took up, to have recalled extinguished
in lucem revocasse animas, Cocytia leti
souls into the light, and the Cocytean laws of death
iura resignasse sursum revolantibus umbris,
to have unsealed, as the shades flew back upward,
ast alias damnasse neci penitusque latenti
but to have condemned others to death, and deep into hidden
inmersisse chao. facit hoc ad utrumque peritus
chaos to have plunged them. So it comes about that he was skilled at both
ut fuerit geminoque armarit crimine vitam;
and had armed his life with a twofold crime;
murmure nam magico tenues excire figuras
for to call up thin shapes with magic murmur,
atque sepulcrales scite incantare favillas,
and skilfully to enchant the ashes of the tomb,
vita itidem spoliare alios ars noxia novit,
and likewise to rob others of life, his harmful art knew [how].
artificem scelerum simplex mirata vetustas
Simple antiquity, marvelling at this craftsman of crimes,
supra hominem coluit, simulans per nubila ferri
worshipped him as more than human, imagining him borne through the clouds
aligerisque leves pedibus transcurrere ventos.
and running across the light winds on winged feet.
ecce deum in numero formatus et aeneus adstat
Look! formed among the number of the gods, and in bronze, there stands
Graius homo augustaque Numae praefulget in arce.
a Greek man, and he gleams in Numa's august citadel.
2.1.885–2.1.897
prima viae facies inculta, subhorrida, tristis,
The first face of the road is rough, bristling, gloomy,
difficilis, sed fine sui pulcherrima et amplis
difficult, but at its end most beautiful, and endowed
praedita divitiis et abundans luce perenni,
with ample riches, and abounding in everlasting light,
et quae praeteritos possit pensare labores,
and such as can repay the labours that are past.
multiplici dux daemon adest, qui parte sinistra
On the manifold [way] a demon is at hand as guide, who on the left side
centifidum confundit iter; trahit inde sophistas
confounds a hundred-forked path; he drags from there sophists,
barbatos, trahit hinc opibus vel honore potentes;
bearded ones; he drags from here men mighty in wealth or office;
inlicit et volucrum linguis et haruspice fallit,
he lures with the tongues of birds and cheats with the haruspex,
instigat bacchantis anus ambage Sibyllae,
he goads with the riddling of the raving old Sibyl,
involvit mathesi, magicas inpellit in artes,
he entangles in astrology, drives into the magic arts,
omine sollicitat, capit augure, territat extis.
tempts with omens, catches with the augur, terrifies with entrails.
cernis ut una via est multis anfractibus errans,
You see how it is one road, straying with many windings,
talem passa ducem qui non sinat ire salutis
having submitted to such a guide as would not let [men] go by [the way] of salvation
The whole original: Perseus's Scaife Viewer.