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Latin · AI translation

Prudentius, Contra Symmachum

English for the 2 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

1.1.87–1.1.103

1.1.87

Mercurius, Maia genitus; nunc magnus habetur

Mercury, born of Maia; now he is held a great

1.1.88

ille deus, cuius dedit experientia fures,

god, he whose expertise gave [the world] thieves;

1.1.89

necnon Thessalicae doctissimus ille magiae

and that same one, most learned in Thessalian magic,

1.1.90

traditur extinctas sumptae moderamine virgae

is said, by the control of the wand he took up, to have recalled extinguished

1.1.91

in lucem revocasse animas, Cocytia leti

souls into the light, and the Cocytean laws of death

1.1.92

iura resignasse sursum revolantibus umbris,

to have unsealed, as the shades flew back upward,

1.1.93

ast alias damnasse neci penitusque latenti

but to have condemned others to death, and deep into hidden

1.1.94

inmersisse chao. facit hoc ad utrumque peritus

chaos to have plunged them. So it comes about that he was skilled at both

1.1.95

ut fuerit geminoque armarit crimine vitam;

and had armed his life with a twofold crime;

1.1.96

murmure nam magico tenues excire figuras

for to call up thin shapes with magic murmur,

1.1.97

atque sepulcrales scite incantare favillas,

and skilfully to enchant the ashes of the tomb,

1.1.98

vita itidem spoliare alios ars noxia novit,

and likewise to rob others of life, his harmful art knew [how].

1.1.99

artificem scelerum simplex mirata vetustas

Simple antiquity, marvelling at this craftsman of crimes,

1.1.100

supra hominem coluit, simulans per nubila ferri

worshipped him as more than human, imagining him borne through the clouds

1.1.101

aligerisque leves pedibus transcurrere ventos.

and running across the light winds on winged feet.

1.1.102

ecce deum in numero formatus et aeneus adstat

Look! formed among the number of the gods, and in bronze, there stands

1.1.103

Graius homo augustaque Numae praefulget in arce.

a Greek man, and he gleams in Numa's august citadel.

2.1.885–2.1.897

2.1.885

prima viae facies inculta, subhorrida, tristis,

The first face of the road is rough, bristling, gloomy,

2.1.886

difficilis, sed fine sui pulcherrima et amplis

difficult, but at its end most beautiful, and endowed

2.1.887

praedita divitiis et abundans luce perenni,

with ample riches, and abounding in everlasting light,

2.1.888

et quae praeteritos possit pensare labores,

and such as can repay the labours that are past.

2.1.889

multiplici dux daemon adest, qui parte sinistra

On the manifold [way] a demon is at hand as guide, who on the left side

2.1.890

centifidum confundit iter; trahit inde sophistas

confounds a hundred-forked path; he drags from there sophists,

2.1.891

barbatos, trahit hinc opibus vel honore potentes;

bearded ones; he drags from here men mighty in wealth or office;

2.1.892

inlicit et volucrum linguis et haruspice fallit,

he lures with the tongues of birds and cheats with the haruspex,

2.1.893

instigat bacchantis anus ambage Sibyllae,

he goads with the riddling of the raving old Sibyl,

2.1.894

involvit mathesi, magicas inpellit in artes,

he entangles in astrology, drives into the magic arts,

2.1.895

omine sollicitat, capit augure, territat extis.

tempts with omens, catches with the augur, terrifies with entrails.

2.1.896

cernis ut una via est multis anfractibus errans,

You see how it is one road, straying with many windings,

2.1.897

talem passa ducem qui non sinat ire salutis

having submitted to such a guide as would not let [men] go by [the way] of salvation

The whole original: Perseus's Scaife Viewer.