Greek · AI translation
Papyri Graecae Magicae, PGM LXXVII: Oracle request
English for the 1 passage of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
3–16
γματος, λέγε [τοῦ]τον λόγον
matter, say [th]is formula
θυμῷ, μηδὲν̣ λαλήσα̣ς̣·
in your mind, uttering nothing aloud:
ἐπικαλοῦμαι τὸ̣ν μέσον
I call upon the one who in the middle
μέρος ἀρούρης καθήμενo(ν),
part of the field is seated,
ὁ ἐν τῇ δυνάμει τὰ πάντα
who in his power administers
διοικῶν, ὃν τρέμουσιν οἱ δαί-
all things, before whom the daimones [spirits] tremble,
μονες, ὃν τὰ ὄ̣ρη φοβεῖται,
whom the mountains fear,
ὃν προσκυνοῦσιν ἄγγελοι,
whom angels worship,
ὃν προσκυνεῖ ἥλιος καὶ σελή-
whom sun and moon worship,
ν̣η, οὗ ἐστιν ὁ οὐρανὸς θρό-
whose throne is heaven,
ν̣ο̣ς̣ καὶ αἴθρα κωμαστήριο(ν),
and the clear upper air his place of revel,
ἡ δὲ γῆ ὑποπόδιον ιου ιου
and the earth his footstool: iou iou
α̣ρα̣ρα̣[...........]θομαρα
arara[...]thomara
αραβρω[........] ιου ιου,
arabrō[...] iou iou,
Translator's note. Dotted letters in the edition (e.g. in ὄρη, σελήνη, θρόνος) are doubtful readings. ‘The one who in the middle part of the field is seated’ renders odd Greek (τὸν μέσον μέρος ἀρούρης καθήμενον). κωμαστήριον, ‘place of revel’, is a hall for processions. Lines 15–16 are magical words with gaps of about 11 and 8 letters.
The whole original: papyri.info.