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Latin · AI translation

Ovid, Fasti

English for the 39 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

1.87–1.146

1.87

salve, laeta dies, meliorque revertere semper,

Hail, glad day, and always come back better,

1.88

a populo rerum digna potente coli.

worthy to be honoured by a people that rules the world.

1.89

quem tamen esse deum te dicam, Iane biformis?

But what god am I to say you are, two-formed Janus?

1.90

nam tibi par nullum Graecia numen habet,

For Greece has no divinity equal to you.

1.91

ede simul causam, cur de caelestibus unus,

Tell me too the reason why, alone of the heavenly ones,

1.92

sitque quod a tergo, sitque quod ante, vides?

you see both what is behind and what is in front.

1.93

haec ego cum sumptis agitarem mente tabellis,

While I was turning these things over in my mind, tablets in hand,

1.94

lucidior visa est, quam fuit ante, domus.

the house seemed brighter than it had been before.

1.95

tunc sacer ancipiti mirandus imagine Ianus

Then holy Janus, wondrous in his two-headed image,

1.96

bina repens oculis obtulit ora meis.

suddenly presented his two faces to my eyes.

1.97

extimui sensique metu riguisse capillos,

I was terrified, and felt my hair stand stiff with fear,

1.98

et gelidum subito frigore pectus erat.

and my breast was cold with a sudden chill.

1.99

ille tenens baculum dextra clavemque sinistra

He, holding a staff in his right hand and a key in his left,

1.100

edidit hos nobis ore priore sonos:

uttered these sounds to me from his front mouth:

1.101

‘disce metu posito, vates operose dierum,

‘Put aside your fear and learn, hard-working poet of the days,

1.102

quod petis, et voces percipe mente meas.

what you ask, and take my words into your mind.

1.103

me Chaos antiqui (nam sum res prisca) vocabant:

The ancients called me Chaos (for I am a thing of long ago):

1.104

aspice, quam longi temporis acta canam.

see of how long a time are the deeds I shall sing.

1.105

lucidus hic aer et quae tria corpora restant,

This clear air and the three bodies that remain,

1.106

ignis, aqua et tellus, unus acervus erat.

fire, water and earth, were a single heap.

1.107

ut semel haec rerum secessit lite suarum

Once this mass, through the strife of its elements, broke apart

1.108

inque novas abiit massa soluta domos,

and, dissolved, went off into new homes,

1.109

flamma petit altum, propior locus aera cepit,

flame sought the heights, the nearer place took the air,

1.110

sederunt medio terra fretumque solo.

earth and sea settled on the middle ground.

1.111

tunc ego, qui fueram globus et sine imagine moles,

Then I, who had been a ball and a shapeless bulk,

1.112

in faciem redii dignaque membra deo.

went back into a face and limbs worthy of a god.

1.113

nunc quoque, confusae quondam nota parva figurae,

Even now, a small mark of my once confused shape,

1.114

ante quod est in me postque, videtur idem.

my front and my back look the same.

1.115

accipe, quaesitae quae causa sit altera formae,

Hear what the other reason is for the shape you asked about,

1.116

hanc simul ut noris officiumque meum.

so that you may know it and my duty together.

1.117

quicquid ubique vides, caelum, mare, nubila, terras,

Whatever you see anywhere, sky, sea, clouds, lands,

1.118

omnia sunt nostra clausa patentque manu.

all are closed and opened by my hand.

1.119

me penes est unum vasti custodia mundi,

With me alone lies the guarding of the vast world,

1.120

et ius vertendi cardinis omne meum est.

and the whole right of turning the hinge is mine.

1.121

cum libuit Pacem placidis emittere tectis,

When I have chosen to send Peace out from her quiet dwelling,

1.122

libera perpetuas ambulat illa vias:

she walks freely along unbroken roads:

1.123

sanguine letifero totus miscebitur orbis,

the whole world will be mingled with deadly blood

1.124

ni teneant rigidae condita bella serae.

unless rigid bolts keep wars shut in.

1.125

praesideo foribus caeli cum mitibus Horis:

I preside over the gates of heaven with the gentle Hours:

1.126

it, redit officio Iuppiter ipse meo.

Jupiter himself goes out and returns by my office.

1.127

inde vocor Ianus, cui cum Ceriale sacerdos

Hence I am called Janus; and when the priest sets before me

1.128

imponit libum mixtaque farra sale,

the cake of Ceres and spelt mixed with salt,

1.129

nomina ridebis; modo namque Patulcius idem

you will laugh at the names: for now Patulcius, and the same god

1.130

et modo sacrifico Clusius ore vocor.

now Clusius, I am called by the sacrificing mouth.

1.131

scilicet alterno voluit rudis illa vetustas

No doubt that rude antiquity wanted, by an alternating

1.132

nomine diversas significare vices,

name, to signify my different functions.

1.133

vis mea narrata est. causam nunc disce figurae:

My power has been told. Now learn the reason for my shape:

1.134

iam tamen hanc aliqua tu quoque parte vides.

yet you yourself already see it in some part.

1.135

omnis habet geminas, hinc atque hinc, ianua frontis,

Every door has two fronts, one this side and one that,

1.136

e quibus haec populum spectat, at illa larem;

of which this one faces the people, and that one the household god;

1.137

utque sedens primi vester prope limina tecti

and just as your doorkeeper, sitting near the threshold of the house front,

1.138

ianitor egressus introitusque videt,

sees the goings-out and the comings-in,

1.139

sic ego perspicio caelestis ianitor aulae

so I, doorkeeper of the heavenly court, look out on

1.140

Eoas partes Hesperiasque simul.

the eastern and the western regions at once.

1.141

ora vides Hecates in tres vertentia partes,

You see the faces of Hecate turning in three directions,

1.142

servet ut in ternas compita secta vias;

so that she may guard the crossroads split into three ways;

1.143

et mihi, ne flexu cervicis tempora perdam,

and I, so as not to lose time by turning my neck,

1.144

cernere non moto corpore bina licet.’

may see two ways without moving my body.’

1.145

dixerat et voltu, si plura requirere vellem,

He had spoken, and with his look had made it plain that, if I wished to ask more,

1.146

difficilem mihi se non fore fassus erat.

he would not be difficult with me.

1.231–1.248

1.231

noscere me duplici posses sub imagine, dixit

‘You could recognise me under the double image,’ he said,

1.232

‘ni vetus ipsa dies extenuasset opus.

‘if long time itself had not worn the work thin.

1.233

causa ratis superest: Tuscum rate venit in amnem

The reason for the ship remains: by ship to the Tuscan river came

1.234

ante pererrato falcifer orbe deus.

the sickle-bearing god, after wandering over the world.

1.235

hac ego Saturnum memini tellure receptum

I remember Saturn being received in this land:

1.236

caelitibus regnis a Iove pulsus erat.

he had been driven from the heavenly kingdoms by Jupiter.

1.237

inde diu genti mansit Saturnia nomen;

From then on the name Saturnia long remained to the people;

1.238

dicta quoque est Latium terra, latente deo.

the land too was called Latium, from the god's lying hidden [there].

1.239

at bona posteritas puppem formavit in aere,

But a good posterity shaped a ship on the bronze,

1.240

hospitis adventum testificata dei.

bearing witness to the arrival of the guest god.

1.241

ipse solum colui, cuius placidissima laevum

I myself lived on the ground whose left side

1.242

radit harenosi Thybridis unda latus,

the gentlest wave of the sandy Tiber grazes.

1.243

hic, ubi nunc Roma est, incaedua silva virebat,

Here, where Rome now is, an uncut forest grew green,

1.244

tantaque res paucis pascua bubus erat.

and so great a place was pasture for a few cattle.

1.245

arx mea collis erat, quem volgus nomine nostro

My citadel was the hill which the common people by our name

1.246

nuncupat, haec aetas Ianiculumque vocat,

call, and which this age calls the Janiculum.

1.247

tunc ego regnabam, patiens cum terra deorum

I reigned then, when the earth could bear gods,

1.248

esset, et humanis numina mixta locis,

and divinities mingled in human places.

1.258–1.276

1.258

hic ubi iuncta foris templa duobus habes?’

here, where you have a temple joined to the two forums?”

1.259

ille manu mulcens propexam ad pectora barbam

He, stroking with his hand the beard that hung down to his chest,

1.260

protinus Oebalii rettulit arma Tati,

at once told of the war of Oebalian Tatius,

1.261

utque levis custos armillis capta Sabinos

and how the fickle guard, won over by bracelets, led the Sabines

1.262

ad summae tacitos duxerit arcis iter.

in silence along the path to the top of the citadel.

1.263

inde, velut nunc est, per quem descenditis, inquit

“From there,” he said, “as it is now, the slope by which you go down

1.264

‘arduus in valles et fora clivus erat.

was steep into the valleys and forums.

1.265

et iam contigerant portam, Saturnia cuius

And already they had reached the gate from which Saturnia,

1.266

dempserat oppositas invidiosa seras,

in her spite, had removed the bars set against them,

1.267

cum tanto veritus committere numine pugnam

when, afraid to join battle with so great a deity,

1.268

ipse meae movi callidus artis opus,

I cunningly set in motion the work of my own craft,

1.269

oraque, qua pollens ope sum, fontana reclusi

and by the power in which I am strong I opened the mouths of springs

1.270

sumque repentinas eiaculatus aquas;

and shot forth sudden waters;

1.271

ante tamen madidis subieci sulphura venis,

but first I put sulphur beneath the wet channels,

1.272

clauderet ut Tatio fervidus humor iter.

so that the boiling water would close the way to Tatius.

1.273

cuius ut utilitas pulsis percepta Sabinis,

When its usefulness had been felt and the Sabines driven back,

1.274

quae fuerat, tuto reddita forma loco est.

the place, made safe, was given back the form it had had.

1.275

ara mihi posita est parvo coniuncta sacello:

An altar was set up to me, joined to a small shrine:

1.276

haec adolet flammis cum strue farra suis.’

it burns spelt with sacrificial cakes in its flames.”

1.465–1.538

1.465

unde petam causas horum moremque sacrorum?

Where shall I look for the causes and the custom of these rites?

1.466

diriget in medio quis mea vela freto?

Who will steer my sails in the middle of the sea?

1.467

ipsa mone, quae nomen habes a carmine ductum,

Advise me yourself, you whose name is drawn from song,

1.468

propositoque fave, ne tuus erret honor,

and favour my undertaking, so that your honour does not go astray.

1.469

orta prior luna (de se si creditur ipsi)

Born before the moon (if it is believed about itself),

1.470

a magno tellus Arcade nomen habet.

the land takes its name from great Arcas.

1.471

hic fuit Evander, qui, quamquam clarus utroque,

Here lived Evander, who, though distinguished through both his parents,

1.472

nobilior sacrae sanguine matris erat;

was nobler by the blood of his holy mother;

1.473

quae simul aetherios animo conceperat ignes,

she, as soon as she had taken the heavenly fire into her mind,

1.474

ore dabat pleno carmina vera dei.

would utter true songs from a mouth full of the god.

1.475

dixerat haec nato motus instare sibique,

She had told her son that upheavals threatened him and herself,

1.476

multaque praeterea tempore nacta fidem.

and much else besides, which time has proved true.

1.477

nam iuvenis nimium vera cum matre fugatus

For the young man, driven out with his all-too-truthful mother,

1.478

deserit Arcadiam Parrhasiumque larem,

leaves Arcadia and his Parrhasian home;

1.479

cui genetrix flenti fortuna viriliter inquit

as he wept, his mother said to him: “This fortune, like a man

1.480

‘(siste, precor, lacrimas) ista ferenda tibi est.

(stop your tears, I beg you), you must bear.

1.481

sic erat in fatis; nec te tua culpa fugavit,

So it was fated; it was not your own fault that drove you out,

1.482

sed deus; offenso pulsus es urbe deo.

but a god: an offended god has driven you from your city.

1.483

non meriti poenam pateris, sed numinis iram:

You suffer not the penalty of guilt but the anger of a deity:

1.484

est aliquid magnis crimen abesse malis.

it is something, in great misfortunes, to be free of crime.

1.485

conscia mens ut cuique sua est, ita concipit intra

As each person's mind is conscious of its own deeds, so it conceives within

1.486

pectora pro facto spemque metumque suo.

the breast hope or fear in keeping with what it has done.

1.487

nec tamen ut primus maere mala talia passus:

Yet do not grieve as though you were the first to suffer such ills:

1.488

obruit ingentes ista procella viros,

that storm has overwhelmed mighty men.

1.489

passus idem est, Tyriis qui quondam pulsus ab oris

He who was once driven from the Tyrian shores suffered the same:

1.490

Cadmus in Aonia constitit exul humo:

Cadmus, who stopped as an exile on Aonian soil;

1.491

passus idem Tydeus et idem Pagasaeus Iason,

Tydeus suffered the same, and the same Pagasaean Jason,

1.492

et quos praeterea longa referre mora est.

and others whom it would take too long to tell.

1.493

omne solum forti patria est, ut piscibus aequor,

To the brave every land is a homeland, as the sea is to fish,

1.494

ut volucri, vacuo quicquid in orbe patet.

as to a bird whatever lies open in the empty world.

1.495

nec fera tempestas toto tamen horret in anno:

Nor does the fierce storm rage all the year round:

1.496

et tibi (crede mihi) tempora veris erunt.’

for you too (believe me) a time of spring will come.”

1.497

vocibus Evander firmata mente parentis

Evander, his mind strengthened by his mother's words,

1.498

nave secat fluctus Hesperiarnque tenet,

cuts the waves in his ship and reaches Hesperia;

1.499

iamque ratem doctae monitu Carmentis in amnem

and now, at the urging of wise Carmentis, he had steered his craft into the river

1.500

egerat et Tuscis obvius ibat aquis:

and was going upstream against the Tuscan waters:

1.501

fluminis illa latus, cui sunt vada iuncta Tarenti,

she looks at the river's bank, where the shallows of Tarentum lie,

1.502

aspicit et sparsas per loca sola casas;

and at the huts scattered through the lonely places;

1.503

utque erat, immissis puppem stetit ante capillis

and just as she was, with her hair streaming, she stood before the stern

1.504

continuitque manum torva regentis iter,

and fiercely held back the hand of the one steering the course,

1.505

et procul in dextram tendens sua bracchia ripam

and stretching her arms far out towards the right bank

1.506

pinea non sano ter pede texta ferit;

she struck the pine deck three times with frenzied foot;

1.507

neve daret saltum properans insistere terrae,

and, so that she would not leap ashore in her haste to stand on land,

1.508

vix est Evandri vixque retenta manu.

she was barely, barely held back by Evander's hand.

1.509

di que petitorum dixit ‘salve te locorum,

“Hail, gods of the places we have sought,” she said,

1.510

tuque novos caelo terra datura deos,

“and you, land that will give new gods to heaven,

1.511

fluminaque et fontes, quibus utitur hospita tellus,

and rivers and springs that this hospitable land enjoys,

1.512

et nemorum nymphae naiadumque chori!

and nymphs of the groves and bands of Naiads!

1.513

este bonis avibus visi natoque mihique,

May you appear with good omens to my son and me,

1.514

ripaque felici tacta sit ista pede!

and may this bank be touched by a lucky foot!

1.515

fallor, an hi fient ingentia moenia colles,

Am I mistaken, or will these hills become mighty walls,

1.516

iuraque ab hac terra cetera terra petet?

and will the rest of the earth seek its laws from this land?

1.517

montibus his olim totus promittitur orbis:

To these hills one day the whole world is promised:

1.518

quis tantum fati credat habere locum?

who would believe the place holds so great a destiny?

1.519

et iam Dardaniae tangent haec litora pinus:

Soon Dardanian pines will touch these shores:

1.520

hic quoque causa novi femina Martis erit.

here too a woman will be the cause of a new war.

1.521

care nepos, Palla, funesta quid induis arma?

Dear grandson, Pallas, why do you put on deadly armour?

1.522

indue! non humili vindice caesus eris.

Put it on! You will not be slain with a lowly avenger.

1.523

victa tamen vinces eversaque, Troia, resurges:

Conquered, Troy, you will yet conquer, and overthrown, you will rise again:

1.524

obruet hostiles ista ruina domos.

that ruin of yours will bury the houses of your enemies.

1.525

urite victrices Neptunia Pergama flammae!

Burn Neptune's Pergamum, victorious flames!

1.526

num minus hic toto est altior orbe cinis?

Is this ash not, even so, higher than the whole world?

1.527

iam pius Aeneas sacra et, sacra altera, patrem

Soon dutiful Aeneas the sacred objects and, a second sacred charge, his father

1.528

adferet: Iliacos accipe, Vesta, deos!

will bring here: receive, Vesta, the gods of Ilium!

1.529

tempus erit, cum vos orbemque tuebitur idem,

A time will come when the same one will guard both you and the world,

1.530

et fient ipso sacra colente deo,

and the rites will be performed with a god himself tending them,

1.531

et penes Angustos patriae tutela manebit:

and the guardianship of the fatherland will remain with the Augusti:

1.532

hanc fas imperii frena tenere domum,

it is right that this house should hold the reins of empire.

1.533

inde nepos natusque dei, licet ipse recuset,

From it the grandson and son of a god, though he himself refuses,

1.534

pondera caelesti mente paterna feret;

will bear his father's burdens with a heavenly mind;

1.535

utque ego perpetuis olim sacrabor in aris,

and as I shall one day be consecrated on everlasting altars,

1.536

sic Augusta novum Iulia numen erit.’

so Julia Augusta will be a new divinity.”

1.537

talibus ut dictis nostros descendit in annos,

When with such words she had come down to our own years,

1.538

substitit in medios praescia lingua sonos,

her prophetic tongue stopped in mid-speech.

Translator's note. Misprints read as corrected: 'Hesperiarnque' (1.498) for Hesperiamque, 'Angustos' (1.531) for Augustos, and the word division 'di que ... salve te' (1.509) for dique ... salvete.

1.541–1.584

1.541

nec mora longa fuit: stabant nova tecta, neque alter

There was no long delay: the new dwellings stood, and no one

1.542

montibus Ausoniis Arcade maior erat.

on the Ausonian hills was greater than the Arcadian.

1.543

ecce boves illuc Erytheidas applicat heros

Look, the hero brings the cattle of Erytheia there,

1.544

emensus longi claviger orbis iter;

the club-bearer, having travelled the long road across the world;

1.545

dumque huic hospitium domus est Tegeaea, vagantur

and while the house of Tegea gives him lodging, the cattle wander

1.546

incustoditae lata per arva boves,

unguarded through the broad fields.

1.547

mane erat: excussus somno Tirynthius actor

It was morning: shaken from sleep, the Tirynthian herdsman

1.548

de numero tauros sentit abesse duos.

notices that two bulls are missing from the count.

1.549

nulla videt quaerens taciti vestigia furti:

Searching, he sees no tracks of the silent theft:

1.550

traxerat aversos Cacus in antra ferox,

fierce Cacus had dragged them backwards into his cave,

1.551

Cacus, Aventinae timor atque infamia silvae,

Cacus, the terror and the disgrace of the Aventine wood,

1.552

non leve finitimis hospitibusque malum,

no small evil to neighbours and strangers.

1.553

dira viro facies, vires pro corpore, corpus

The man had a dreadful face, strength to match his body, and his body

1.554

grande: pater monstri Mulciber huius erat:

was huge: the father of this monster was Mulciber;

1.555

proque domo longis spelunca recessibus ingens,

and for a house [he had] a huge cave with long recesses,

1.556

abdita, vix ipsis invenienda feris,

hidden away, hardly to be found even by the wild beasts themselves;

1.557

ora super postes adfixaque brachia pendent,

over the doorposts hang heads and nailed-up arms,

1.558

squalidaque humanis ossibus albet humus,

and the filthy ground is white with human bones.

1.559

servata male parte boum Iove natus abibat:

The son of Jupiter was leaving, with part of his cattle ill kept:

1.560

mugitum rauco furta dedere sono.

the stolen ones gave out a lowing with a hoarse sound.

1.561

accipio revocamen ait, vocemque secutus

‘I accept the call back,’ he says, and, following the voice,

1.562

impia per silvas ultor ad antra venit,

he came as avenger through the woods to the impious cave.

1.563

ille aditum fracti praestruxerat obice montis;

Cacus had blocked the entrance with a barrier of broken-off mountain;

1.564

vix iuga movissent quinque bis illud opus.

twice five yoke [of oxen] could scarcely have moved that mass.

1.565

nititur hic numeris (caelum quoque sederat illis)

Here he strains with his shoulders (the sky too had rested on them)

1.566

et vastum motu conlabefactat onus.

and by his heaving loosens the huge weight.

1.567

quod simul eversum est, fragor aethera terruit ipsum.

As soon as it was overturned, the crash terrified the upper air itself,

1.568

ictaque subsedit pondere molis humus,

and the ground, struck by the weight of the mass, sank down.

1.569

prima movet Cacus collata proelia dextra

Cacus first begins the fight hand to hand

1.570

remque ferox saxis stipitibusque gerit.

and fiercely wages it with rocks and logs.

1.571

quis ubi nil agitur, patrias male fortis ad artes

When these achieve nothing, he flees, his courage failing, to his father's arts

1.572

confugit et flammas ore sonante vomit;

and vomits flames from his roaring mouth;

1.573

quas quotiens proflat, spirare Typhoea credas

whenever he breathes them out, you would think Typhoeus was breathing

1.574

et rapidum Aetnaeo fulgur ab igne iaci.

and a swift lightning bolt was hurled from Etna's fire.

1.575

occupat Alcides, adductaque clava trinodis

Alcides strikes first, and the three-knotted club, swung back,

1.576

ter quater adverso sedit in ore viri.

lands three, four times full in the man's face.

1.577

ille cadit mixtosque vomit cum sanguine fumos

He falls, and vomits smoke mixed with blood,

1.578

et lato moriens pectore plangit humum,

and, dying, beats the ground with his broad chest.

1.579

immolat ex illis taurum tibi, Iuppiter, unum

One bull from among them he sacrifices to you, Jupiter,

1.580

victor et Evandrum ruricolasque vocat,

as victor, and calls Evander and the country folk,

1.581

constituitque sibi, quae Maxima dicitur, aram,

and sets up for himself the altar that is called the Greatest,

1.582

hic ubi pars urbis de bove nomen habet,

here, where a part of the city takes its name from the ox.

1.583

nec tacet Evandri mater prope tempus adesse,

Nor is Evander's mother silent that the time is near

1.584

Hercule quo tellus sit satis usa suo.

when the earth will have had enough use of its Hercules.

2.265–2.292

2.265

dixit, et antiqui monumenta perennia facti,

He spoke, and as lasting memorials of the ancient deed

2.266

Anguis, Avis, Crater sidera iuncta micant.

the Snake, the Bird and the Bowl shine as neighbouring stars.

2.267

Tertia post Idus nudos aurora Lupercos

The third dawn after the Ides sees the naked Luperci,

2.268

aspicit, et Fauni sacra bicornis eunt.

and the rites of two-horned Faunus go forward.

2.269

dicite, Pierides, sacrorum quae sit origo,

Tell, Pierian Muses, what the origin of the rites is,

2.270

attigerint Lati as unde petita domos.

and from where they were brought when they reached Latin homes.

2.271

Pana deum pecoris veteres coluisse feruntur

Pan, the god of the flock, is said to have been worshipped of old by the

2.272

Arcades: Arcadiis plurimus ille iugis,

Arcadians: he abounds on the Arcadian ridges.

2.273

testis erit Pholoe, testes Stymphalides undae,

Pholoe will be witness, witness the waters of Stymphalus,

2.274

quique citis Ladon in mare currit aquis,

and the Ladon, which runs to the sea with swift waters,

2.275

cinctaque pinetis nemoris iuga Nonacrini,

and the ridges of the Nonacrian grove, ringed with pinewoods,

2.276

altaque Cyllene1 Parrhasiaeque nives.

and high Cyllene, and the Parrhasian snows.

2.277

Pan erat armenti, Pan illic numen equarum;

Pan was the god of the herd there, Pan the deity of the mares;

2.278

munus ob incolumes ille ferebat oves.

he received gifts for keeping the sheep safe.

2.279

transtulit Evander silvestria numina secum;

Evander brought the woodland deities over with him;

2.280

hic, ubi nunc urbs est, tum locus urbis erat.

here, where the city is now, there was then the site of a city.

2.281

inde deum colimus, devectaque sacra Pelasgis

So we worship the god, and the rites brought by the Pelasgians

2.282

flamen adhuc prisco more Dialis obit.1

the flamen Dialis [priest of Jupiter] still performs in the ancient manner.

2.283

cur igitur currant, et cur (sic currere mos est)

Why then do they run, and why (for such is the custom of running)

2.284

nuda ferant posita corpora veste, rogas?

do they bare their bodies, setting aside their clothes, you ask?

2.285

ipse deus velox discurrere gaudet in altis

The swift god himself loves to run about on the high

2.286

montibus et subitas concipit ipse fugas;

mountains, and himself breaks into sudden flight;

2.287

ipse deus nudus nudos iubet ire ministros,

the god himself is naked and bids his ministers go naked,

2.288

nec satis ad cursus commoda vestis erat.

and clothing was not convenient enough for running.

2.289

ante Iovem genitum terras habuisse feruntur

Before Jupiter was born, they say, the land was held by the

2.290

Arcades, et luna gens prior illa fuit.

Arcadians, and that people was older than the moon.

2.291

vita feris similis, nullos agitata per usus:

Their life was like that of beasts, spent in no useful pursuits:

2.292

artis adhuc expers et rude volgus erat.

the common folk were still rough and without skill.

Translator's note. Stray footnote numerals in 'Cyllene1' (2.276) and 'obit.1' (2.282) are ignored; 'Lati as' (2.270) is read as Latias.

2.379–2.430

2.379

fama manet facti: posito velamine currunt,

The story of the deed remains: they run with their clothing laid aside,

2.380

et memorem famam, quod bene cessit, habet,

and, since it turned out well, it keeps a remembering fame.

2.381

forsitan et quaeras, cur sit locus ille Lupercal,

Perhaps you may also ask why that place is [called] the Lupercal,

2.382

quaeve diem tali nomine causa notet.

or what reason marks the day with such a name.

2.383

Silvia Vestalis caelestia semina partu

Silvia the Vestal had borne heavenly offspring

2.384

ediderat patruo regna tenente suo.

while her uncle held the kingdom.

2.385

is iubet auferri parvos et in amne necari:

He orders the little ones to be taken away and killed in the river:

2.386

quid facis? ex istis Romulus alter erit.

What are you doing? One of these will be Romulus.

2.387

iussa recusantes peragunt lacrimosa ministri,

Protesting, the servants carry out the tearful orders;

2.388

flent tamen et geminos in loca iussa ferunt.

yet they weep, and carry the twins to the place ordered.

2.389

Albula, quem Tiberim mersus Tiberinus in undis

The Albula, which Tiberinus, drowned in its waters, turned into the Tiber,

2.390

reddidit, hibernis forte tumebat aquis:

happened to be swollen with winter waters:

2.391

hic, ubi nunc fora sunt, lintres errare videres,

here, where the forums now are, you could have seen boats wandering,

2.392

quaque iacent valles, Maxime Circe, tuae.

and where your valleys lie, Circus Maximus.

2.393

huc ubi venerunt (neque enim procedere possunt

When they came here (for they could not go on

2.394

longius), ex illis unus et alter ait:

any further), one and then another of them says:

2.395

‘at quam sunt similes! at quam formosus uterque!

‘But how alike they are! And how beautiful each one is!

2.396

plus tamen ex illis iste vigoris habet,

Yet of the two, this one has more vigour.

2.397

si genus arguitur voltu, nisi fallit imago,

If lineage is shown by the face, unless appearance deceives,

2.398

nescio quem in vobis suspicor esse deum—

I suspect that some god or other is in you—

2.399

at si quis vestrae deus esset originis auctor,

but if any god were the author of your origin,

2.400

in tam praecipiti tempore

in so desperate a moment

2.401

ferret opem; ferret opem certe, si non ope mater egeret,

he would bring help; your mother would surely bring help, if she were not herself in need of help,

2.402

quae facta est uno mater et orba die.

she who was made a mother and bereaved on one day.

2.403

nata simul, moritura simul, simul ite sub undas

Born together, about to die together, together go beneath the waves,

2.404

corpora!’ desierat deposuitque sinu.

bodies!’ He had finished, and set them down from his bosom.

2.405

vagierunt ambo pariter: sensisse putares,

Both wailed together: you would think they had understood.

2.406

hi redeunt udis in sua tecta genis,

The men go back to their homes with wet cheeks.

2.407

sustinet impositos summa cavus alveus unda:

The hollow trough holds them up, set in it, on the surface of the water:

2.408

heu quantum fati parva tabella tulit!

ah, how much destiny a little plank carried!

2.409

alveus in limo silvis adpulsus opacis

The trough, driven into the mud by the shady woods,

2.410

paulatim fluvio deficiente sedet.

settles little by little as the river falls.

2.411

arbor erat: remanent vestigia, quaeque vocatur

There was a tree: traces remain; and what is now called

2.412

Rumina nunc ficus, Romula ficus erat.

the Rumina fig was the Romula fig.

2.413

venit ad expositos (mirum!) lupa feta gemellos:

To the abandoned twins came (a marvel!) a she-wolf that had just whelped:

2.414

quis credat pueris non nocuisse feram?

who would believe that the wild beast did not harm the boys?

2.415

non nocuisse parum est, prodest quoque: quos lupa nutrit,

Not harming is too little: she even helps them. Those a she-wolf nurses

2.416

perdere cognatae sustinuere manus,

kindred hands brought themselves to destroy.

2.417

constitit et cauda teneris blanditur alumnis

She stood still and fawns with her tail on her tender nurslings

2.418

et fingit lingua corpora bina sua.

and shapes their two bodies with her tongue.

2.419

Marte satos scires: timor afuit, ubera ducunt

You would know they were sons of Mars: fear was absent; they draw at the udders

2.420

nec sibi promissi lactis aluntur ope.

and are nourished by the help of milk not promised to them.

2.421

illa loco nomen fecit, locus ipse Lupercis.

She gave the place its name, and the place gave it to the Luperci.

2.422

magna dati nutrix praemia lactis habet,

The nurse has a great reward for the milk she gave.

2.423

quid vetat Arcadio dictos a monte Lupercos?

What forbids [us to think] the Luperci were named from the Arcadian mountain?

2.424

Faunus in Arcadia templa Lycaeus habet.

Faunus Lycaeus has temples in Arcadia.

2.425

nupta, quid expectas? non tu pollentibus herbis

Bride, what are you waiting for? Not by potent herbs

2.426

nec prece nec magico carmine mater eris;

nor by prayer nor magic spell will you become a mother;

2.427

excipe fecundae patienter verbera dextrae,

accept with patience the blows of the fertilising right hand;

2.428

iam socer optatum nomen habebit avi.

soon your father-in-law will have the longed-for name of grandfather.

2.429

nam fuit illa dies, dura cum sorte maritae

For there was a day when, by a harsh lot, wives

2.430

reddebant uteri pignora rara sui.

were rendering few pledges of their wombs.

Translator's note. 2.400–401: the line break seems displaced; the words 'he would bring help' (ferret opem) belong at the end of 2.400, which is left short. Translated as the lines stand.

2.473–2.514

2.473

inde nefas ducunt genus hoc imponere mensis

Hence they think it wrong to put this kind [of creature] on their tables,

2.474

nec violant timidi piscibus ora Syri.

and the timid Syrians do not defile their mouths with fish.

2.475

Proxima lux vacua est, at tertia dicta Quirino

The next day is free, but the third is assigned to Quirinus;

2.476

qui tenet hoc nomen, Romulus ante fuit,

he who holds this name was formerly Romulus,

2.477

sive quod hasta curis priscis est dicta Sabinis

either because the ancient Sabines called a spear curis

2.478

(bellicus a telo venit in astra deus),

(the warlike god came to the stars named from his weapon),

2.479

sive suum regi nomen posuere Quirites,

or because the Quirites gave their own name to their king,

2.480

seu quia Romanis iunxerat ille Cures.

or because he had joined Cures to the Romans.

2.481

nam pater armipotens, postquam nova moenia vidit

For the father mighty in arms, after he had seen the new walls

2.482

multaque Romulea bella peracta manu,

and many wars brought to an end by Romulus' hand,

2.483

Iuppiter, inquit, ‘habet Romana potentia vires:

said: “Jupiter, Roman power has strength:

2.484

sanguinis officio non eget illa mei.

it does not need the service of my blood.

2.485

redde patri natum, quamvis intercidit alter,

Give back the son to his father; although the other has perished,

2.486

pro se proque Remo, qui mihi restat, erit.

the one who remains to me will count for himself and for Remus.

2.487

unus erit, quem tu tolles in caerula caeli

‘There will be one whom you shall raise to the blue of heaven’:

2.488

tu mihi dixisti: sint rata dicta Iovis.’

you said this to me; let Jupiter's words be made good.”

2.489

Iuppiter adnuerat. nutu tremefactus uterque

Jupiter nodded. At his nod both

2.490

est polus, et caeli pondera movit Atlas,

poles shook, and Atlas shifted the weight of the sky.

2.491

est locus, antiqui Capreae dixere paludem:

There is a place the ancients called the Goat's Marsh:

2.492

forte tuis illic, Romule, iura dabas,

there by chance, Romulus, you were giving judgments to your people;

2.493

sol fugit, et removent subeuntia nubila caelum,

the sun fled, and rising clouds blotted out the sky,

2.494

et gravis effusis decidit imber aquis.

and a heavy rainstorm fell in streaming waters.

2.495

hinc tonat, hinc missis abrumpitur ignibus aether:

Here it thunders, there the sky is split by hurled fires:

2.496

fit fuga, rex patriis astra petebat equis,

people flee; the king was making for the stars with his father's horses.

2.497

luctus erat, falsaeque patres in crimine caedis,

There was mourning, and the senators were falsely accused of murder,

2.498

haesissetque animis forsitan illa fides;

and that belief might perhaps have stuck in people's minds;

2.499

sed Proculus Longa veniebat Iulius Alba,

but Proculus Julius was coming from Alba Longa,

2.500

lunaque fulgebat, nec facis usus erat,

and the moon was shining, and there was no need of a torch,

2.501

cum subito motu saepes tremuere sinistrae:

when suddenly the hedges on his left shook and moved:

2.502

rettulit ille gradus, horrueruntque comae,

he stepped back, and his hair stood on end.

2.503

pulcher et humano maior trabeaque decorus

Handsome, larger than human, and splendid in a robe of state,

2.504

Romulus in media visus adesse via

Romulus seemed to stand in the middle of the road

2.505

et dixisse simul ‘prohibe lugere Quirites,

and at the same time to say: “Forbid the Quirites to mourn,

2.506

nec violent lacrimis numina nostra suis;

and let them not profane my divinity with their tears;

2.507

tura ferant placentque novum pia turba Quirinum

let the dutiful crowd bring incense and appease the new Quirinus,

2.508

et patrias artes militiamque colant.’ iussit

and let them cultivate their fathers' arts and warfare.” He gave the command,

2.509

et in tenues oculis evanuit auras;

and vanished from his eyes into thin air;

2.510

convocat hic populos iussaque verba refert.

he calls the people together and reports the words as commanded.

2.511

templa deo fiunt, collis quoque dictus ab illo est,

Temples are built for the god, the hill too is named after him,

2.512

et referunt certi sacra paterna dies.

and fixed days bring round the ancestral rites.

2.513

lux quoque cur eadem Stultorum festa vocetur,

Why the same day is also called the Feast of Fools,

2.514

accipe, parva quidem causa, sed apta subest.

hear: the reason is small, but a fitting one lies behind it.

2.569–2.585

2.569

hanc, quia iusta ferunt, dixere Feralia lucem;

They named this day Feralia, because they bring the dues [to the dead];

2.570

ultima placandis manibus illa dies.

that day is the last for appeasing the shades.

2.571

ecce anus in mediis residens annosa puellis

Look, an aged old woman, sitting among the girls,

2.572

sacra facit Tacitae (nec tamen ipsa tacet),

performs rites to Tacita (and yet she herself is not silent),

2.573

et digitis tria tura tribus sub limine ponit,

and with three fingers places three [lumps of] incense under the threshold,

2.574

qua brevis occultum mus sibi fecit iter;

where the little mouse has made itself a hidden path;

2.575

tunc cantata ligat cum fusco licia plumbo

then she binds enchanted threads with dark lead

2.576

et septem nigras versat in ore fabas,

and turns seven black beans over in her mouth,

2.577

quodque pice adstrinxit, quod acu traiecit aena,

and what she has sealed with pitch and pierced with a bronze needle,

2.578

obsutum maenae torret in igne caput;

the sewn-up head of a sprat, she roasts in the fire;

2.579

vina quoque instillat: vini quodcumque relictum est,

she drips in wine as well: whatever wine is left over

2.580

aut ipsa aut comites, plus tamen ipsa, bibit.

either she or her companions drink, but she drinks more.

2.581

hostiles linguas inimicaque vinximus ora

‘We have bound hostile tongues and unfriendly mouths,’

2.582

dicit discedens ebriaque exit anus.

she says as she leaves, and the old woman goes out drunk.

2.583

protinus a nobis, quae sit dea Muta, requires:

At once you will ask me who the goddess Muta is:

2.584

disce, per antiquos quae mihi nota senes.

learn what I know from old men of long ago.

2.585

Iuppiter immodico Iuturnae victus amore

Jupiter, overcome by immoderate love for Juturna,

2.603–2.608

2.603

quae simul ac tetigit Iuturnae stagna sororis,

As soon as she reached the pools of her sister Juturna,

2.604

effuge ait ripas; dicta refertque Iovis.

“Flee the banks,” she said, and repeated Jupiter's words.

2.605

illa etiam Iunonem adiit, miserataque nuptas

She also went to Juno, and, pitying wives,

2.606

naida Iuturnam vir tuus inquit amat.

said: “Your husband loves the Naiad Juturna.”

2.607

Iuppiter intumuit, quaque est non usa modeste,

Jupiter swelled with anger, and the tongue she had used without restraint

2.608

eripit huic linguam Mercuriumque vocat:

he tears out of her, and calls Mercury:

2.613–2.618

2.613

vim parat hic, voltu pro verbis illa precatur,

He prepares to use force; she pleads with her face instead of words,

2.614

et frustra muto nititur ore loqui.

and strives in vain to speak with her mute mouth.

2.615

fitque gravis geminosque parit, qui compita servant

She becomes pregnant and bears twins, who guard the crossroads

2.616

et vigilant nostra semper in urbe, Lares.

and keep watch in our city always: the Lares.

2.617

Proxima cognati dixere Caristia cari,

Dear kinsfolk named the next day the Caristia,

2.618

et venit ad socios turba propinqua deos.

and the crowd of relatives comes to the family gods.

2.665–2.672

2.665

nec foret Othryades congestis lectus in armis,

nor would Othryades have been read on the heaped-up arms;

2.666

o quantum patriae sanguinis ille dedit!

oh, how much blood he gave for his country!

2.667

quid, nova cum fierent Capitolia? nempe deorum

What of when the new Capitol was being built? Of course, of the gods,

2.668

cuncta Iovi cessit turba locumque dedit:

the whole crowd yielded to Jupiter and gave up their place:

2.669

Terminus, ut veteres memorant, inventus in aede

Terminus, as the ancients relate, was found in the shrine,

2.670

restitit et magno cum Iove templa tenet.

stayed where he was, and shares the temple with great Jupiter.

2.671

nunc quoque, se supra ne quid nisi sidera cernat,

Even now, so that he may see nothing above him but the stars,

2.672

exiguum templi tecta foramen habent.

the temple roof has a small opening.

Translator's note. 2.665: 'lectus' is taken as 'read' (his name written on the heaped-up trophy); it can also mean 'chosen'.

3.9–3.50

3.9

tunc quoque inermis eras, cum te Romana sacerdos

You were unarmed then too, when the Roman priestess

3.10

cepit, ut huic urbi semina magna dares.

captivated you, so that you might give great seed to this city.

3.11

Silvia Vestalis (quid enim vetat inde moveri?)

Silvia the Vestal (for what forbids me to begin from there?)

3.12

sacra lavaturas mane petebat aquas,

was going in the morning to fetch water to wash the sacred things;

3.13

ventum erat ad molli declivem tramite ripam:

she had come to the bank that slopes down by a gentle path:

3.14

ponitur e summa fictilis urna coma.

the earthenware urn is set down from the top of her head.

3.15

fessa resedit humo ventosque accepit aperto

Tired, she sat down on the ground and let the breezes play on her open

3.16

pectore, turbatas restituitque comas,

breast, and put her ruffled hair back in order.

3.17

dum sedet, umbrosae salices volucresque canorae

While she sits, the shady willows and the singing birds

3.18

fecerunt somnos et leve murmur aquae,

brought on sleep, and the light murmur of the water.

3.19

blanda quies furtim victis obrepsit ocellis,

Sweet rest stole secretly over her overcome eyes,

3.20

et cadit a mento languida facta manus.

and her hand, gone limp, falls from her chin.

3.21

Mars videt hanc visamque cupit potiturque cupita

Mars sees her, desires her when seen, and takes her when desired,

3.22

et sua divina furta fefellit ope.

and by his divine power his stolen love went unnoticed.

3.23

somnus abit, iacet ipsa gravis: iam scilicet intra

Sleep leaves her; she lies heavy: already, of course, within

3.24

viscera Romanae conditor urbis erat.

her womb was the founder of the Roman city.

3.25

languida consurgit nec scit, cur languida surgat,

Languid she rises, and does not know why she rises languid,

3.26

et peragit talis arbore nixa sonos:

and leaning against a tree she utters these words:

3.27

‘utile sit faustumque, precor, quod imagine somni

“May it be helpful and lucky, I pray, what in the semblance of sleep

3.28

vidimus, an somno clarius illud erat?

I saw; or was it clearer than a dream?

3.29

ignibus Iliacis aderam, cum lapsa capillis

I was at the fires of Ilium, when, slipping from my hair,

3.30

decidit ante sacros lanea vitta focos,

the woollen headband fell down before the sacred hearth;

3.31

inde duae pariter, visu mirabile, palmae

from it two palms together, wonderful to see,

3.32

surgunt: ex illis altera maior erat,

sprang up: of them, one was the greater,

3.33

et gravibus ramis totum protexerat orbem

and with its heavy branches had covered the whole world

3.34

contigeratque sua sidera summa coma.

and had touched the stars with its topmost foliage.

3.35

ecce meus ferrum patruus molitur in illas:

Then see, my uncle wields an axe against them:

3.36

terreor admonitu, corque timore micat.

I am terrified at the warning, and my heart throbs with fear.

3.37

Martia picus avis gemino pro stipite pugnant

The woodpecker, bird of Mars, fights for the twin trunks,

3.38

et lupa: tuta per hos utraque palma fuit.’

and the she-wolf: through them both palms were safe.”

3.39

dixerat et plenam non firmis viribus urnam

She spoke, and the full urn, with strength not steady,

3.40

sustulit; implerat, dum sua visa refert.

she lifted; she had filled it while telling her vision.

3.41

interea crescente Remo, crescente Quirino,

Meanwhile, as Remus grew, as Quirinus grew,

3.42

caelesti tumidus pondere venter erat.

her belly was swelling with its heavenly burden.

3.43

quo minus emeritis exiret cursibus annus,

Short of the year's ending, with its courses run,

3.44

restabant nitido iam duo signa deo:

two signs now remained for the shining god:

3.45

Silvia fit mater. Vestae simulacra feruntur

Silvia becomes a mother. Vesta's images are said

3.46

virgineas oculis opposuisse manus;

to have put their virgin hands before their eyes;

3.47

ara deae certe tremuit pariente ministra,

the goddess's altar certainly trembled as her servant gave birth,

3.48

et subiit cineres territa flamma suos.

and the frightened flame sank beneath its ashes.

3.49

hoc ubi cognovit contemptor Amulius aequi

When Amulius, scorner of justice, learned this

3.50

(nam raptas fratri victor habebat opes),

(for, as victor, he held the power seized from his brother),

3.65–3.70

3.65

ut genus audierunt, animos pater editus auget,

When they heard of their lineage, the revelation of their father raises their spirits,

3.66

et pudet in paucis nomen habere casis,

and they are ashamed to have a name among a few huts.

3.67

Romuleoque cadit traiectus Amulius ense,

And Amulius falls, run through by Romulus' sword,

3.68

regnaque longaevo restituuntur avo.

and the kingdom is restored to their aged grandfather.

3.69

moenia conduntur, quae quamvis parva fuerunt,

Walls are founded, which, though they were small,

3.70

non tamen expediit transsiluisse Remo.

it still did not profit Remus to have leapt over.

3.259–3.268

3.259

Quis mihi nunc dicet, quare caelestia Martis

Who will tell me now why the Salii carry the heavenly

3.260

arma ferant Salii Mamuriumque canant?

arms of Mars and sing of Mamurius?

3.261

nympha, mone, nemori stagnoque operata Dianae;

Nymph, tell me, you who serve Diana's grove and lake;

3.262

nympha, Numae coniunx, ad tua facta veni.

nymph, wife of Numa, come to your own deeds.

3.263

vallis Aricinae silva praecinctus opaca

In the valley of Aricia, ringed by a dark wood,

3.264

est lacus, antiqua religione sacer.

there is a lake, sacred with ancient religion.

3.265

hic latet Hippolytus loris direptus equorum,

Here Hippolytus lies hidden, torn apart by his horses' reins,

3.266

unde nemus nullis illud aditur equis.

and so no horses enter that grove.

3.267

licia dependent longas velantia saepes,

Threads hang down, veiling the long hedges,

3.268

et posita est meritae multa tabella deae.

and many a tablet has been set up to the deserving goddess.

3.273–3.278

3.273

defluit incerto lapidosus murmure rivus:

A stony brook flows down with a fitful murmur:

3.274

saepe, sed exiguis haustibus, inde bibi.

I have often drunk from it, but in small draughts.

3.275

Egeria est, quae praebet aquas, dea grata Camenis;

It is Egeria who supplies the water, a goddess dear to the Camenae;

3.276

illa Numae coniunx consiliumque fuit.

she was Numa's wife and counsellor.

3.277

principio nimium promptos ad bella Quirites

At first it was decided that the Quirites, too quick to go to war,

3.278

molliri placuit iure deumque metu;

should be softened by law and the fear of the gods;

3.283–3.350

3.283

atque aliquis, modo trux, visa iam vertitur ara

and a man who was savage a moment ago is changed at the sight of an altar

3.284

vinaque dat tepidis farraque salsa focis.

and offers wine and salted spelt on the warm hearths.

3.285

ecce deum genitor rutilas per nubila flammas

Look, the father of the gods scatters red flames through the clouds

3.286

spargit et effusis aethera siccat aquis;

and drains the sky by pouring out its waters;

3.287

non alias missi cecidere frequentius ignes:

never at any other time did the hurled fires fall more thickly:

3.288

rex pavet et volgi pectora terror habet,

the king is afraid, and terror grips the hearts of the common people.

3.289

cui dea ‘ne nimium terrere! piabile fulmen

To him the goddess [said]: ‘Do not be too afraid! The thunderbolt

3.290

est,’ ait ‘et saevi flectitur ira Iovis,

can be expiated,’ she says, ‘and the anger of savage Jupiter is turned aside.

3.291

sed poterunt ritum Picus Faunusque piandi

But the rite of expiation Picus and Faunus will be able

3.292

tradere, Romani numen utrumque soli.

to hand on, both of them divinities of Roman soil.

3.293

nec sine vi tradent: adhibe tu vincula captis.’

Nor will they hand it on without force: put chains on them once they are caught.’

3.294

atque ita qua possint edidit arte capi.

And so she revealed by what art they could be caught.

3.295

lucus Aventino suberat niger ilicis umbra,

Beneath the Aventine lay a grove, dark with the shade of holm-oak,

3.296

quo posses viso dicere numen inest.

at the sight of which you could say: ‘There is a divinity here.’

3.297

in medio gramen, muscoque adoperta virenti

In the middle [was] grass, and, covered with green moss,

3.298

manabat saxo vena perennis aquae:

a never-failing stream of water trickled from a rock:

3.299

inde fere soli Faunus Picusque bibebant.

from it, as a rule, Faunus and Picus alone used to drink.

3.300

huc venit et fonti rex Numa mactat ovem,

Here King Numa comes and sacrifices a sheep to the spring,

3.301

plenaque odorati disponit pocula Bacchi,

and sets out cups full of fragrant wine,

3.302

cumque suis antro conditus ipse latet,

and, hidden in a cave with his men, he himself lies concealed.

3.303

ad solitos veniunt silvestria numina fontes

The woodland divinities come to their accustomed springs

3.304

et relevant multo pectora sicca mero.

and refresh their dry breasts with plenty of unmixed wine.

3.305

vina quies sequitur; gelido Numa prodit ab antro

Sleep follows the wine; Numa comes out of the cold cave

3.306

vinclaque sopitas addit in arta manus,

and puts the sleepers' hands into tight bonds.

3.307

somnus ut abscessit, pugnando vincula temptant

When sleep had gone, they try by struggling to break

3.308

rumpere: pugnantes fortius illa tenent.

the bonds: the more they struggle, the tighter the bonds hold.

3.309

tunc Numa: ‘di nemorum, factis ignoscite nostris,

Then Numa: ‘Gods of the groves, forgive what I have done,

3.310

si scelus ingenio scitis abesse meo;

if you know that wickedness is far from my nature;

3.311

quoque modo possit fulmen, monstrate, piari.’

and show [me] in what way the thunderbolt can be expiated.’

3.312

sic Numa; sic quatiens cornua Faunus ait:

So Numa; so Faunus speaks, shaking his horns:

3.313

‘magna petis nec quae monitu tibi discere nostro

‘You ask for great things, and things not lawful for you to learn

3.314

fas sit: habent finis numina nostra suos.

through our telling: our divine powers have their limits.

3.315

di sumus agrestes et qui dominemur in altis

We are gods of the countryside, who hold sway on the high

3.316

montibus: arbitrium est in sua tela Iovi.

mountains: Jupiter has the say over his own weapons.

3.317

hunc tu non poteris per te deducere caelo,

Him you will not be able to draw down from the sky by yourself,

3.318

at poteris nostra forsitan usus ope.’

but perhaps you will be able to, if you use our help.’

3.319

dixerat haec Faunus; par est sententia Pici:

Faunus had said this; Picus' view is the same:

3.320

deme tamen nobis vincula, Picus ait:

‘But take the chains off us,’ Picus says:

3.321

‘Iuppiter huc veniet, valida perductus ab arte.

‘Jupiter will come here, drawn down by a powerful art.

3.322

nubila promissi Styx mihi testis erit.’

Murky Styx will be my witness to the promise.’

3.323

emissi laqueis quid agant, quae carmina dicant,

What they do once freed from the nooses, what spells they speak,

3.324

quaque trahant superis sedibus arte Iovem,

and by what art they draw Jupiter from his seat on high,

3.325

scire nefas homini: nobis concessa canentur

it is forbidden for a human to know: what is allowed will be sung,

3.326

quaeque pio dici vatis ab ore licet,

and what may be spoken by the mouth of a pious poet.

3.327

eliciunt caelo te, Iuppiter, unde minores

They draw you out of the sky, Jupiter, and so later generations

3.328

nunc quoque te celebrant Eliciumque vocant,

even now celebrate you and call you Elicius.

3.329

constat Aventinae tremuisse cacumina silvae,

It is agreed that the tops of the Aventine wood trembled,

3.330

terraque subsedit pondere pressa Iovis,

and the earth sank down, pressed by Jupiter's weight.

3.331

corda micant regis, totoque e corpore sanguis

The king's heart leaps, and from his whole body the blood

3.332

fugit, et hirsutae deriguere comae,

fled, and his bristling hair stood stiff.

3.333

ut rediit animus, da certa piamina dixit

When his spirit returned, he said: ‘Give sure means of expiation

3.334

‘fulminis, altorum rexque paterque deum,

for the thunderbolt, king and father of the high gods,

3.335

si tua contigimus manibus donaria puris,

if we have touched your offerings with pure hands,

3.336

hoc quoque, quod petitur, si pia lingua rogat.’

and if a pious tongue asks for this too, which is sought.’

3.337

adnuit oranti, sed verum ambage remota

He nodded to the man's prayer, but the truth, in a far-fetched riddle,

3.338

abdidit et dubio terruit ore virum.

he hid, and alarmed the man with ambiguous words.

3.339

caede caput dixit: cui rex parebimus, inquit

‘Cut a head,’ he said. To him the king said: ‘We will obey:

3.340

caedenda est hortis eruta caepa meis.

an onion dug up from my garden must be cut.’

3.341

addidit, hic hominis:sumes ait ille capillos.

He added: ‘A man's.’ ‘You will get the hairs,’ the other says.

3.342

postulat hic animam, cui Numa piscis ait.

He demands a life; to which Numa says: ‘A fish's.’

3.343

risit et his inquit ‘facito mea tela procures,

He laughed and said: ‘With these see that you expiate my weapons,

3.344

o vir conloquio non abigende deum.

O man not to be kept from converse with the gods.

3.345

sed tibi, protulerit cum totum crastinus orbem

But to you, when tomorrow's [sun] has brought forth his whole disc,

3.346

Cynthius, imperii pignora certa dabo.’

the Cynthian [god], I will give sure pledges of empire.’

3.347

dixit et ingenti tonitru super aethera motum

He spoke, and with huge thunder, above the shaken sky,

3.348

fertur, adorantem destituitque Numam,

he is borne away, and leaves Numa worshipping.

3.349

ille redit laetus memoratque Quiritibus acta:

Numa returns happy and tells the Quirites what had happened:

3.350

tarda venit dictis difficilisque fides.

belief comes slow and hard to his words.

Translator's note. 3.339–342: the exchange is wordplay (caput 'head', of an onion or a man; anima 'life', of a man or a fish) that English only partly keeps. 3.341: the text runs 'hominis:sumes' together; read as Jupiter's 'A man's' and Numa's reply.

3.363–3.394

3.363

constitit atque caput niveo velatus amictu

He stood, and with his head veiled in a snow-white cloak

3.364

iam bene dis notas sustulit ille manus,

he raised his hands, already well known to the gods,

3.365

atque ita tempus adest promissi muneris, inquit

and said: “The time of the promised gift has come;

3.366

pollicitam dictis, Iuppiter, adde fidem.

Jupiter, add to your words the fulfilment you promised.”

3.367

dum loquitur, totum iam sol emoverat orbem,

While he speaks, the sun had already raised its whole disc,

3.368

et gravis aetherio venit ab axe fragor.

and a heavy crash came from the vault of heaven.

3.369

ter tonuit sine nube deus, tria fulmina misit.

Three times the god thundered from a cloudless sky, three bolts he hurled.

3.370

credite dicenti: mira, sed acta, loquor,

Believe me as I tell it: I speak of marvels, but of things that happened.

3.371

a media caelum regione dehiscere coepit;

The sky began to gape open from its middle;

3.372

summisere oculos cum duce turba suo.

the crowd, together with their leader, lowered their eyes.

3.373

ecce levi scutum versatum leniter aura

See! a shield, gently turning in the light breeze,

3.374

decidit, a populo clamor ad astra venit.

falls down; a shout rises from the people to the stars.

3.375

tollit humo munus caesa prius ille iuvenca,

He lifts the gift from the ground, having first slain a heifer

3.376

quae dederat nulli colla premenda iugo,

that had never given her neck to be pressed by a yoke,

3.377

idque ancile vocat, quod ab omni parte recisum est,

and he calls it ancile [sacred shield], because it is cut away on every side,

3.378

quemque notes oculis, angulus omnis abest,

and wherever you look with your eyes, there is no corner.

3.379

tum, memor imperii sortem consistere in illo,

Then, mindful that the destiny of the empire rested on it,

3.380

consilium multae calliditatis init.

he forms a plan of great cunning.

3.381

plura iubet fieri simili caelata figura,

He orders several more to be made, engraved in the same shape,

3.382

error ut ante oculos insidiantis eat.

so that confusion might face the eyes of any plotter.

3.383

Mamurius (morum fabraene exactior artis,

Mamurius (whether he was more exact in his morals or in his craft as a smith

3.384

difficile est ulli dicere) clausit opus.

is hard for anyone to say) completed the work.

3.385

cui Numa munificus facti pete praemia, dixit;

To him generous Numa said: “Ask a reward for your work;

3.386

si mea nota fides, inrita nulla petes.

if my good faith is known, nothing you ask will be in vain.”

3.387

iam dederat Saliis a saltu nomina dicta

He had already given the Salii their name, taken from leaping,

3.388

armaque et ad certos verba canenda modos.

and arms, and words to be sung to set measures.

3.389

tum sic Mamurius: ‘merces mihi gloria detur,

Then Mamurius said: “Let glory be given me as my payment,

3.390

nominaque extremo carmine nostra sonent.’

and let my name sound at the end of the song.”

3.391

inde sacerdotes operi promissa vetusto

So the priests pay the reward promised for the ancient work

3.392

praemia persolvunt Mamuriumque vocant,

in full, and call on Mamurius.

3.393

nubere siqua voles, quamvis properabitis ambo,

If you wish to marry, however much you are both in a hurry,

3.394

differ; habent parvae commoda magna morae.

put it off: small delays have great advantages.

3.543–3.552

3.543

quae tamen haec dea sit, quoniam rumoribus errat,

Yet who this goddess is, since rumours stray,

3.544

fabula proposito nulla tegenda meo.

no story should be hidden in my undertaking.

3.545

arserat Aeneae Dido miserabilis igne,

Wretched Dido had burned with fire for Aeneas,

3.546

arserat exstructis in sua fata rogis;

had burned on the pyre built for her own death;

3.547

compositusque cinis, tumulique in marmore carmen

and her ashes were laid to rest, and on the marble of the tomb

3.548

hoc breve, quod moriens ipsa reliquit, erat:

was this brief verse, which she herself left as she died:

3.549

“praebuit Aeneas et causam mortis et ensem.

“Aeneas provided both the cause of death and the sword.

3.550

ipsa sua Dido concidit usa manu.”

Dido fell, using her own hand.”

3.551

protinus invadunt Numidae sine vindice regnum,

At once the Numidians invade the kingdom, left without a defender,

3.552

et potitur capta Maurus Iarba domo,

and Iarbas the Moor takes the captured palace,

3.557–3.562

3.557

tertia nudandas acceperat area messes,

A third time the threshing floor had received harvests to be stripped,

3.558

inque cavos ierant tertia musta lacus:

and a third time new wine had gone into the hollow vats:

3.559

pellitur Anna domo lacrimansque sororia linquit

Anna is driven from her home, and weeping leaves her sister's

3.560

moenia: germanae iusta dat ante suae.

walls: but first she pays the due rites to her sister.

3.561

mixta bibunt molles lacrimis unguenta favillae,

The soft embers drink perfumes mixed with tears,

3.562

vertice libatas accipiuntque comas;

and receive locks of hair cut as an offering from her head;

3.651–3.660

3.651

ventum erat ad ripas: inerant vestigia ripis.

They had come to the banks: there were footprints on the banks.

3.652

sustinuit tacitas conscius amnis aquas.

The river, which knew, held its waters silent.

3.653

ipsa loqui visa est ‘placidi sum nympha Numici:

She herself seemed to speak: “I am a nymph of the calm Numicius:

3.654

amne perenne latens Anna Perenna vocor.’

hidden in the perennial river, I am called Anna Perenna.”

3.655

protinus erratis laeti vescuntur in agris

At once, glad, they feast in the fields where they had wandered

3.656

et celebrant largo seque diemque mero.

and celebrate themselves and the day with plenty of wine.

3.657

sunt quibus haec Luna est, quia mensibus impleat annum;

There are some for whom she is the Moon, because she fills out the year with months;

3.658

pars Themin, Inachiam pars putat esse bovem.

some think her Themis, some the Inachian heifer.

3.659

invenies, qui te nymphen Atlantida dicant

You will find some who say you are a nymph, a daughter of Atlas,

3.660

teque Iovi primos, Anna, dedisse cibos.

and that you, Anna, gave Jupiter his first food.

3.665–3.670

3.665

iam quoque, quem secum tulerant, defecerat illos

By now the provisions they had brought with them had run out,

3.666

victus et humanis usibus apta Ceres,

and the grain fit for human use.

3.667

orta suburbanis quaedam fuit Anna Bovillis,

There was a certain Anna, born at Bovillae near the city,

3.668

pauper, sed multae sedulitatis anus.

a poor old woman, but very hard-working.

3.669

illa levi mitra canos incincta capillos

She, her grey hair bound with a light headband,

3.670

Angebat tremula rustica liba manu,

used to shape country cakes with a trembling hand,

Translator's note. 3.670: 'Angebat' is evidently a corruption of fingebat, 'shaped'; translated so.

4.33–4.58

4.33

huius Erichthonius: Tros est generatus ab illo:

His [son] was Erichthonius; Tros was begotten by him;

4.34

Assaracon creat hic, Assaracusque Capyn.

he fathers Assaracus, and Assaracus Capys.

4.35

proximus Anchises, cum quo commune parentis

Next was Anchises, with whom the shared name of parent

4.36

non dedignata est nomen habere Venus,

Venus did not disdain to have.

4.37

hinc satus Aeneas, pietas spectata, per ignes

From him sprang Aeneas, whose devotion was proved: through flames

4.38

sacra patremque humeris, altera sacra, tulit,

he carried on his shoulders the sacred things and his father, another sacred thing.

4.39

venimus ad felix aliquando nomen Iuli,

We come at last to the fortunate name of Iulus,

4.40

unde domus Teucros Iulia tangit avos.

through whom the Julian house reaches back to Teucrian ancestors.

4.41

Postumus hinc, qui quod silvis fuit ortus in altis,

After him Postumus, who, because he was born in the deep woods,

4.42

Silvius in Latia gente vocatus erat.

was called Silvius among the Latin people.

4.43

isque, Latine, tibi pater est. subit Alba Latinum:

And he, Latinus, is your father. Alba succeeds Latinus:

4.44

proximus est titulis Epytus, Alba, tuis.

next after your titles, Alba, comes Epytus.

4.45

ille dedit Capyi recidiva vocabula Troiae

He gave to Capys a name revived from Troy,

4.46

et tuus est idem, Calpete, factus avus.

and he also became your grandfather, Calpetus.

4.47

cumque patris regnum post hunc Tiberinus haberet,

And when after him Tiberinus held his father's kingdom,

4.48

dicitur in Tuscae gurgite mersus aquae.

he is said to have drowned in the eddy of the Tuscan water.

4.49

iam tamen Agrippan natum Remulumque nepotem

Yet already his son Agrippa and his grandson Remulus

4.50

viderat: in Remulum fulmina missa ferunt,

he had seen: they say thunderbolts were hurled at Remulus.

4.51

venit Aventinus post hos, locus unde vocatur,

After these came Aventinus, from whom the place is named,

4.52

mons quoque, post illum tradita regna Procae.

the hill too; after him the kingdom passed to Proca.

4.53

quem sequitur duri Numitor germanus Amuli.

He is followed by Numitor, brother of harsh Amulius.

4.54

Ilia cum Lauso de Numitore sati.

Ilia and Lausus were born of Numitor.

4.55

ense cadit patruo Lausus: placet Ilia Marti

Lausus falls by his uncle's sword; Ilia pleases Mars

4.56

teque parit, gemino iuncte Quirine Remo.

and bears you, Quirinus, joined with your twin Remus.

4.57

ille suos semper Venerem Martemque parentes

He always called Venus and Mars his parents,

4.58

dixit et emeruit vocis habere fidem;

and earned the right to have his word believed;

Translator's note. 4.45: 'recidiva vocabula Troiae', literally 'revived names of Troy', is compressed; taken as a Trojan name given again.

4.195–4.216

4.195

sic ego, sic Erato (mensis Cythereius illi

So I [asked]; so Erato [answered] (the month of Cytherea

4.196

cessit, quod teneri nomen amoris habet):

fell to her, because she has the name of tender love):

4.197

‘reddita Saturno sors haec erat, optime regum,

“This oracle had been given to Saturn: ‘Best of kings,

4.198

a nato sceptris excutiere tuis.’

you will be driven from your sceptre by your son.’

4.199

ille suam metuens, ut quaeque erat edita, prolem

He, fearing his offspring, as each one was born

4.200

devorat, immersam visceribusque tenet.

devours it, and keeps it sunk in his belly.

4.201

saepe Rhea questa est, totiens fecunda nec umquam

Often Rhea complained, so many times pregnant and never

4.202

mater, et indoluit fertilitate sua.

a mother, and grieved at her own fertility.

4.203

Iuppiter ortus erat (pro magno teste vetustas

Jupiter was born (antiquity counts as a great witness;

4.204

creditur; acceptam parce movere fidem):

do not disturb accepted belief):

4.205

veste latens saxum caelesti gutture sedit:

a stone hidden in clothing settled in the heavenly throat:

4.206

sic genitor fatis decipiendus erat.

thus by the fates the father was to be deceived.

4.207

ardua iamdudum resonat tinnitibus Ide,

Lofty Ida has long since resounded with clanging,

4.208

tutus ut infanti vagiat ore puer.

so that the boy may wail with his infant mouth in safety.

4.209

pars clipeos rudibus, galeas pars tundit inanes:

Some beat shields with staves, some beat empty helmets:

4.210

hoc Curetes habent, hoc Corybantes opus.

this is the work of the Curetes, this of the Corybantes.

4.211

res latuit, priscique manent imitamina facti;

The thing stayed hidden, and imitations of the ancient deed remain:

4.212

aera deae comites raucaque terga movent,

the goddess's companions shake bronzes and hoarse hides;

4.213

cymbala pro galeis, pro scutis tympana pulsant;

they beat cymbals for helmets, drums for shields;

4.214

tibia dat Phrygios, ut dedit ante, modos.”

the pipe plays Phrygian measures, as it did before.”

4.215

desierat. coepi: ‘cur huic genus acre leonum

She had finished. I began: “Why does the fierce race of lions

4.216

praebent insolitas ad iuga curva iubas?’

offer their unaccustomed manes to her curved yoke?”

4.245–4.278

4.245

talibus Aoniae facunda voce Camenae

In such words the eloquent voice of the Aonian Muse

4.246

reddita quaesiti causa furoris erat.

had given the cause of the frenzy I asked about.

4.247

‘hoc quoque, dux operis, moneas, precor, unde petita

“This too, guide of my work, tell me, I pray: from where was she fetched

4.248

venerit, an nostra semper in urbe fuit?’

when she came, or was she always in our city?”

4.249

‘Dindymon et Cybelen et amoenam fontibus Iden

“Dindymus and Cybele and Ida, lovely with springs,

4.250

semper et Iliacas Mater amavit opes:

and the wealth of Ilium the Mother always loved:

4.251

cum Troiam Aeneas Italos portaret in agros,

when Aeneas was carrying Troy into the fields of Italy,

4.252

est dea sacriferas paene secuta rates,

the goddess almost followed the ships that bore the sacred things,

4.253

sed nondum fatis Latio sua numina posci

but that her divinity was not yet called for by fate in Latium

4.254

senserat, adsuetis substiteratque locis.

she had sensed, and she had stayed behind in her accustomed places.

4.255

post, ut Roma potens opibus iam saecula quinque

Later, when Rome, mighty in wealth, had now seen five centuries

4.256

vidit et edomito sustulit orbe caput,

and had raised her head over a conquered world,

4.257

carminis Euboici fatalia verba sacerdos

the fateful words of the Euboean song the priest

4.258

inspicit; inspectum tale fuisse ferunt:

inspects; what he found there, they say, was this:

4.259

‘mater abest: matrem iubeo, Romane, requiras.

‘The Mother is absent: Roman, I bid you seek the Mother.

4.260

cum veniet, casta est accipienda manu.

When she comes, she must be received by a chaste hand.’

4.261

‘obscurae sortis patres ambagibus errant,

The senators are lost in the riddles of the obscure oracle,

4.262

quaeve parens absit, quove petenda loco.

as to which parent is absent, or in what place she must be sought.

4.263

consulitur Paean,’ divum que arcessite Matrem,

Paean is consulted. ‘Fetch the Mother of the gods,’

4.264

inquit in Idaeo est invenienda iugo.

he says; ‘she is to be found on the ridge of Ida.’

4.265

mittuntur proceres. Phrygiae tunc sceptra tenebat

Leading men are sent. The sceptre of Phrygia was then held

4.266

Attalus: Ausoniis rem negat ille viris,

by Attalus: he refuses the request to the Ausonian men.

4.267

mira canam, longo tremuit cum murmure tellus,

I sing of marvels: the earth trembled with a long rumbling,

4.268

et sic est adytis diva locuta suis:

and the goddess spoke thus from her inner shrine:

4.269

ipsa peti volui, nec sit mora, mitte volentem.

‘I myself wished to be sought; let there be no delay; send me, for I am willing.

4.270

dignus Roma locus, quo deus omnis eat.’

Rome is a place worthy for every god to go to.’

4.271

ille soni terrore pavens proficiscere, dixit

He, trembling with terror at the voice, said: ‘Set out;

4.272

nostra eris: in Phrygios Roma refertur avos.

you will still be ours: Rome traces itself back to Phrygian ancestors.’

4.273

protinus innumerae caedunt pineta secures

At once countless axes cut down the pine forests,

4.274

illa, quibus fugiens Phryx pius usus erat:

those which the dutiful Phrygian had used in his flight:

4.275

mille manus coeunt, et picta coloribus ustis

a thousand hands come together, and, painted with burnt-in colours,

4.276

caelestum Matrem concava puppis habet,

a hollow ship holds the Mother of the gods.

4.277

illa sui per aquas fertur tutissima nati

She is carried most safely over the waters of her son

4.278

longaque Phrixeae stagna sororis adit

and reaches the long strait of Phrixus' sister

Translator's note. 4.263: 'divum que' is read as divumque. The source's quotation marks are irregular here (a stray one at 4.261, none at 4.264 and 4.271); speech is marked by sense.

4.420–4.424

4.420

Trinacris, a positu nomen adepta loci,

Trinacris, which took its name from the lie of the land,

4.421

grata domus Cereri, multas ea possidet urbes,

a home dear to Ceres; it possesses many cities,

4.422

in quibus est culto fertilis Henna solo.

among which is Henna, fertile with its tilled soil.

4.423

frigida caelestum matres Arethusa vocarat:

Cool Arethusa had invited the mothers of the gods:

4.424

venerat ad sacras et dea flava dapes.

the golden goddess too had come to the sacred feast.

4.807–4.858

4.807

Ipse locus causas vati facit, urbis origo

The very place gives the poet his theme: the origin of the city

4.808

venit, ades factis, magne Quirine, tuis!

has come; be present at your own deeds, great Quirinus!

4.809

iam luerat poenas frater Numitoris, et omne

Numitor's brother had already paid the penalty, and the whole

4.810

pastorum gemino sub duce volgus erat.

crowd of shepherds was under the twin leaders.

4.811

contrahere agrestes et moenia ponere utrique

To gather the country folk and to set up walls both

4.812

convenit: ambigitur, moenia ponat uter.

agree: it is disputed which of the two should set up the walls.

4.813

nil opus est dixit certamine Romulus ‘ullo:

‘There is no need,’ said Romulus, ‘for any contest:

4.814

magna fides avium est, experiamur aves.’

great is the trust in birds; let us try the birds.’

4.815

res placet, alter adit nemorosi saxa Palati,

The plan is approved: one goes to the rocks of the wooded Palatine,

4.816

alter Aventinum mane cacumen init.

the other in the morning climbs the Aventine peak.

4.817

sex Remus, hic volucres bis sex videt ordine, pacto

Remus sees six birds, this one twelve in a row; by the pact

4.818

statur, et arbitrium Romulus urbis habet,

they abide, and Romulus has control of the city.

4.819

apta dies legitur, qua moenia signet aratro.

A suitable day is chosen on which to mark out the walls with a plough.

4.820

sacra Palis suberant: inde movetur opus.

The rites of Pales were at hand: from then the work is begun.

4.821

fossa fit ad solidum, fruges iaciuntur in ima

A trench is dug down to solid ground; grain is thrown into its depths,

4.822

et de vicino terra petita solo.

and earth fetched from the neighbouring soil.

4.823

fossa repletur humo, plenaeque imponitur ara,

The trench is filled with earth, and an altar is set on it when full,

4.824

et novus accenso fungitur igne focus.

and a new hearth does its office with a fire lit [on it].

4.825

inde premens stivam designat moenia sulco;

Then, pressing on the plough-handle, he marks out the walls with a furrow;

4.826

alba iugum niveo cum bove vacca tulit,

a white cow with a snow-white ox bore the yoke.

4.827

vox fuit haec regis: ‘condenti, Iuppiter, urbem

These were the king's words: ‘As I found the city, Jupiter,

4.828

et genitor Mavors Vestaque mater, ades;

and father Mavors and mother Vesta, be with me;

4.829

quosque pium est adhibere deos, advertite cuncti.

and all you gods whom it is pious to call upon, give heed.

4.830

auspicibus vobis hoc mihi surgat opus.

Under your auspices, let this work of mine rise.

4.831

longa sit huic aetas dominaeque potentia terrae,

May it have long life, and power as mistress of the earth,

4.832

sitque sub hac oriens occiduusque dies.’

and may the rising and the setting day be under it.’

4.833

ille precabatur, tonitru dedit omina laevo

He was praying; Jupiter gave omens with thunder on the left,

4.834

Iuppiter, et laevo fulmina missa polo.

and lightning bolts were sent from the left of the sky.

4.835

augurio laeti iaciunt fundamina cives,

Glad at the augury, the citizens lay the foundations,

4.836

et novus exiguo tempore murus erat.

and in a short time there was a new wall.

4.837

hoc Celer urget opus, quem Romulus ipse vocarat,

Celer presses on this work, whom Romulus himself had summoned:

4.838

sint, que Celer, curae dixerat ‘ista tuae,

‘Let these things, Celer,’ he had said, ‘be your concern,

4.839

neve quis aut muros aut factam vomere fossam

and let no one cross either the walls or the trench made by the plough;

4.840

transeat: audentem talia dede neci.’

anyone who dares such things, put to death.’

4.841

quod Remus ignorans humiles contemnere muros

Not knowing this, Remus began to scorn the low walls

4.842

coepit et his populus dicere tutus erit?

and to say: ‘Will the people be safe with these?’

4.843

nec mora, transiluit. rutro Celer occupat ausum;

Without delay, he leapt over. Celer strikes the bold man with a shovel;

4.844

ille premit duram sanguinulentus humum.

bloodied, he presses the hard ground.

4.845

haec ubi rex didicit, lacrimas introrsus obortas

When the king learned this, he swallowed the tears that welled up within

4.846

devorat et clausum pectore volnus habet,

and keeps the wound shut in his breast.

4.847

flere palam non volt exemplaque fortia servat,

He will not weep openly, and holds to an example of fortitude,

4.848

sic que meos muros transeat hostis ait.

and says: ‘So may any enemy cross my walls.’

4.849

dat tamen exequias nec iam suspendere fletum

Yet he gives him funeral rites, and can no longer hold back

4.850

sustinet, et pietas dissimulata patet;

his weeping, and the love he concealed is laid bare;

4.851

osculaque adplicuit posito suprema feretro

and he pressed last kisses on the bier when it was set down,

4.852

atque ait invito frater adempte, vale!

and says: ‘Brother taken from me against my will, farewell!’

4.853

arsurosque artus unxit, fecere, quod ille,

and he anointed the limbs that were to burn. What he did,

4.854

Faustulus et maestas Acca soluta comas.

Faustulus did too, and Acca, her mourning hair let loose.

4.855

tum iuvenem nondum facti flevere Quirites;

Then the Quirites, not yet so named, wept for the young man;

4.856

ultima plorato subdita flamma rogo est.

last of all, the flame was set beneath the mourned pyre.

4.857

urbs oritur (quis tunc hoc ulli credere posset?)

A city rises (who then could have believed anyone who said this?),

4.858

victorem terris impositura pedem,

destined to set its victorious foot upon the lands,

Translator's note. 4.838, 4.848: the edition prints the enclitic 'que' as a separate word ('sint, que Celer', 'sic que'); read as running text.

5.133–5.144

5.133

causa tamen positi fuerat cognominis illis,

Yet the reason for the surname given them had been

5.134

quod praestant oculis omnia tuta suis.

that they keep all things safe with their eyes.

5.135

stant quoque pro nobis et praesunt moenibus urbis

They also stand guard for us and preside over the city's walls,

5.136

et sunt praesentes auxiliumque ferunt,

and they are present and bring help.

5.137

at canis ante pedes saxo fabricatus eodem

But before their feet a dog, made of the same stone,

5.138

stabat: quae standi cum Lare causa fuit?

used to stand: what was the reason for its standing with the Lar?

5.139

servat uterque domum, domino quoque fidus uterque:

Each guards the house, each is faithful to the master too;

5.140

compita grata deo, compita grata cani.

crossroads are dear to the god, crossroads are dear to the dog;

5.141

exagitant et Lar et turba Diania fures:

both the Lar and Diana's pack chase off thieves;

5.142

pervigilantque Lares pervigilantque canes,

the Lares keep watch all night, and the dogs keep watch all night.

5.143

bina gemellorum quaerebam signa deorum

I was looking for the two statues of the twin gods;

5.144

viribus annosae facta caduca morae:

they had fallen, brought down by the force of long years.

Translator's note. The surname is Praestites, which Ovid derives from praestant, 'they keep [safe]'.

5.193–5.198

5.193

sic ego. sic nostris respondit diva rogatis (

So I [asked]. So the goddess answered my questions

5.194

dum loquitur, vernas emat ab ore rosas):

(as she speaks, her mouth breathes out spring roses):

5.195

‘Chloris eram, quae Flora vocor: corrupta Latino

“I was Chloris, I who am called Flora: corrupted by the Latin

5.196

nominis est nostri littera Graeca sono.

sound is the Greek letter of my name.

5.197

Chloris eram, nymphe campi felicis, ubi audis

I was Chloris, a nymph of the happy plain where, as you hear,

5.198

rem fortunatis ante fuisse viris,

the fortunate men once had their home,

Translator's note. 5.194: 'emat' is evidently a corruption of efflat, 'breathes out'; translated so.

5.227–5.233

5.227

quid Crocon aut Attin referam Cinyraque creatum,

Why should I tell of Crocus, or Attis, or the son of Cinyras,

5.228

de quorum per me volnere surgit honor?

from whose wounds their honour springs, through me?

5.229

Mars quoque, si nescis, per nostras editus artes:

Mars too, if you do not know, was brought forth through my arts:

5.230

Iuppiter hoc, ut adhuc, nesciat usque, precor,

may Jupiter go on not knowing it, as he has so far, I pray.

5.231

sancta Iovem Iuno, nata sine matre Minerva,

Holy Juno grieved that Jupiter, when Minerva was born without a mother,

5.232

officio doluit non eguisse suo.

had not needed her services.

5.233

ibat, ut Oceano quereretur facta mariti;

She was going to complain to Ocean about her husband's deeds;

5.253–5.258

5.253

qui dabat, hoc dixit ‘sterilem quoque tange iuvencam,

The one who gave it said this: 'Touch a barren heifer too,

5.254

mater erit.’ tetigi, nec mora, mater erat.

and she will be a mother.' I touched [one], and at once she was a mother.

5.255

protinus haerentem decerpsi pollice florem:

Straight away I plucked the clinging flower with my thumb;

5.256

tangitur et tacto concipit illa sinu.

she is touched, and at the touch her womb conceives.

5.257

iamque gravis Thracen et laeva Propontidos intrat

And now, heavy with child, she enters Thrace and the left-hand shores of the Propontis,

5.258

fitque potens voti, Marsque creatus erat.

and gains her wish; and Mars was born.

5.427–5.485

5.427

mensis erat Maius, maiorum nomine dictus,

It was the month of May, named after the elders,

5.428

qui partem prisci nunc quoque moris habet,

which even now keeps part of the old custom:

5.429

nox ubi iam media est somnoque silentia praebet,

when the night is already at its middle and offers silence for sleep,

5.430

et canis et variae conticuistis aves,

and you, dog, and you, many-coloured birds, have fallen silent,

5.431

ille memor veteris ritus timidusque deorum

he, mindful of the old rite and fearful of the gods,

5.432

surgit (habent gemini vincula nulla pedes)

rises (his two feet have no fastenings)

5.433

signaque dat digitis medio cum pollice iunctis,

and makes a sign with his fingers joined to the thumb in their midst,

5.434

occurrat tacito ne levis umbra sibi.

so that no insubstantial shade may meet him as he goes in silence.

5.435

cumque manus puras fontana perluit unda,

And when he has washed his hands clean in spring water,

5.436

vertitur et nigras accipit ante fabas

he turns, and first takes black beans

5.437

aversusque iacit; sed dum iacit, ‘haec ego mitto,

and throws them with his face turned away; but as he throws: ‘These I send;

5.438

his’ inquit redimo meque meosque fabis.

with these beans,’ he says, ‘I redeem myself and mine.’

5.439

hoc novies dicit nec respicit: umbra putatur

This he says nine times, and does not look back: the shade is thought

5.440

colligere et nullo terga vidente sequi.

to gather [them] and follow behind, with no one seeing.

5.441

rursus aquam tangit Temesaeaque concrepat aera

Again he touches water, and clashes bronze of Temesa,

5.442

et rogat, ut tectis exeat umbra suis.

and asks the shade to go out of his house.

5.443

cum dixit novies Manes exite paterni,

When he has said nine times, ‘Ghosts of my fathers, go out,’

5.444

respicit et pure sacra peracta putat.

he looks back, and holds that the rites have been duly performed.

5.445

dicta sit unde dies, quae nominis extet origo,

Why the day is so called, what the origin of the name is,

5.446

me fugit: ex aliquo est invenienda deo.

escapes me: it must be learned from some god.

5.447

Pleiade nate, mone, virga venerande potenti:

Son of the Pleiad, instruct me, you who are revered for your powerful wand:

5.448

saepe tibi est Stygii regia visa Iovis,

you have often seen the palace of Stygian Jupiter.

5.449

venit adoratus Caducifer, accipe causam

The Wand-bearer came at my prayer. Learn the reason

5.450

nominis: ex ipso est cognita causa deo.

for the name: the reason was learned from the god himself.

5.451

Romulus ut tumulo fraternas condidit umbras,

When Romulus had buried his brother's shade in the tomb,

5.452

et male veloci iusta soluta Remo,

and the rites had been paid to Remus, swift to his own cost,

5.453

Faustulus infelix et passis Acca capillis

unhappy Faustulus, and Acca with her hair unbound,

5.454

spargebant lacrimis ossa perusta suis.

sprinkled the burnt bones with their tears.

5.455

inde domum redeunt sub prima crepuscula maesti,

Then they go home, grieving, at first twilight,

5.456

utque erat, in duro procubuere toro.

and lay down on the hard bed, just as they were.

5.457

umbra cruenta Remi visa est assistere lecto

The bloody shade of Remus seemed to stand by the bed

5.458

atque haec exiguo murmure verba loqui:

and to speak these words in a faint murmur:

5.459

‘en ego dimidium vestri parsque altera voti,

‘See, I, the half and the other part of your prayer,

5.460

cernite, sim qualis, qui modo qualis eram!

see what I am, I who was lately what I was!

5.461

qui modo, si volucres habuissem regna iubentes,

I who lately, had the birds given me the kingdom,

5.462

in populo potui maximus esse meo,

could have been the greatest among my people,

5.463

nunc sum elapsa rogi flammis et inanis imago:

now am an empty image, slipped from the flames of the pyre:

5.464

haec est ex illo forma relicta Remo!

this is the form that is left of that Remus!

5.465

heu ubi Mars pater est? si vos modo vera locuti,

Alas, where is father Mars? If only you have spoken the truth,

5.466

uberaque expositis ille ferina dedit,

and he gave a wild beast's teats to the exposed [twins],

5.467

quem lupa servavit, manus hunc temeraria civis

the one the she-wolf saved, a citizen's rash hand

5.468

perdidit, o quanto mitior illa fuit!

destroyed: oh, how much gentler she was!

5.469

saeve Celer, crudelem animam per volnera reddas,

Savage Celer, may you give up your cruel soul through wounds,

5.470

utque ego, sub terras sanguinulentus eas.

and, like me, go bloodied beneath the earth.

5.471

noluit hoc frater, pietas aequatis in illo est:

My brother did not want this: in him there is devotion equal [to mine]:

5.472

quod potuit, lacrimas manibus ille dedit,

he gave what he could, tears, to my shade.

5.473

hunc vos per lacrimas, per vestra alimenta rogate,

Beg him, by your tears, by your rearing of us,

5.474

ut celebrem nostro signet honore diem.’

to mark out a day for celebration in my honour.’

5.475

mandantem amplecti cupiunt et bracchia tendunt:

As he gives this charge, they long to embrace him and stretch out their arms:

5.476

lubrica prensantes effugit umbra manus,

the slippery shade escapes their grasping hands.

5.477

ut secum fugiens somnos abduxit imago,

When the fleeing image had taken their sleep away with it,

5.478

ad regem voces fratris uterque ferunt.

both carry the brother's words to the king.

5.479

Romulus obsequitur, lucemque Remuria dicit

Romulus complies, and names that day Remuria,

5.480

illam, qua positis iusta feruntur avis.

the day on which due rites are brought to buried ancestors.

5.481

aspera mutata est in lenem tempore longo

Over a long time the rough [letter] was changed into a smooth one,

5.482

littera, quae toto nomine prima fuit;

the letter which was first in the whole name;

5.483

mox etiam lemures animas dixere silentum:

soon they also called the souls of the silent [dead] lemures:

5.484

hic sensus verbi, vis ea vocis erat.

this was the sense of the word, this the force of the term.

5.485

fana tamen veteres illis clausere diebus,

Yet the ancients closed the shrines on those days,

Translator's note. 5.433: the hand-gesture described is unclear. 5.471: 'aequatis' gives no sense and is probably a corruption of 'aequalis' (equal); translated so.

6.129–6.170

6.129

sic fatus spinam, qua tristes pellere posset

So saying, he gave her a thorn with which she could drive

6.130

a foribus noxas (haec erat alba), dedit.

grim harms from doorways (it was a white thorn).

6.131

sunt avidae volucres, non quae Phineia mensis

There are greedy birds, not the ones that at his table robbed

6.132

guttura fraudabant, sed genus inde trahunt:

Phineus' throat, but they draw their descent from them:

6.133

grande caput, stantes oculi, rostra apta rapinis,

big heads, staring eyes, beaks made for plunder,

6.134

canities pinnis, unguibus hamus inest.

grey in their feathers, hooks in their claws.

6.135

nocte volant puerosque petunt nutricis egentes

They fly by night and seek out children left without a nurse,

6.136

et vitiant cunis corpora rapta suis.

and maul their bodies, snatched from their cradles.

6.137

carpere dicuntur lactentia viscera rostris

They are said to tear the milk-fed flesh with their beaks,

6.138

et plenum poto sanguine guttur habent,

and their throats are full of the blood they have drunk.

6.139

est illis strigibus nomen; sed nominis huius

Their name is striges [screech-owls]; but the reason for this name

6.140

causa, quod horrendum stridere nocte solent,

is that they are accustomed to screech horribly at night.

6.141

sive igitur nascuntur aves, seu carmine fiunt

So, whether they are born birds, or are made so by a spell

6.142

naeniaque in volucres Marsa figurat anus,

and a Marsian charm turns old women into birds,

6.143

in thalamos venere Procae. Proca natus in illis

they came into the bedchamber of Proca. Proca, born in that room,

6.144

praeda recens avium quinque diebus erat,

was fresh prey for the birds, five days old,

6.145

pectoraque exsorbent avidis infantia linguis;

and they suck at the infant's breast with greedy tongues;

6.146

at puer infelix vagit opemque petit.

but the unlucky boy wails and cries for help.

6.147

territa voce sui nutrix accurrit alumni

Frightened by her charge's voice, the nurse runs up

6.148

et rigido sectas invenit ungue genas,

and finds his cheeks torn by hard claws.

6.149

quid faceret? color oris erat, qui frondibus olim

What was she to do? His face had the colour that late leaves

6.150

esse solet seris, quas nova laesit hiems.

often have when the new winter has nipped them.

6.151

pervenit ad Cranen et rem docet, illa ‘timorem

She comes to Crane and tells her what happened; and Crane said: “Your fear

6.152

pone: tuus sospes’ dixit alumnus erit.

put away: your charge will be safe.”

6.153

venerat ad cunas: flebant materque paterque:

She had come to the cradle: the mother and the father were weeping:

6.154

sistite vos lacrimas, ipsa medebor ait.

“Stop your tears,” she says, “I will heal him myself.”

6.155

protinus arbutea postes ter in ordine tangit

At once she touches the doorposts three times in turn with arbutus

6.156

fronde, ter arbutea limina fronde notat;

leaves, three times she marks the threshold with arbutus leaves;

6.157

spargit aquis aditus (et aquae medicamen habebant)

she sprinkles the entrance with water (and the water held a remedy)

6.158

extaque de porca cruda bimenstre tenet;

and holds the raw entrails of a two-month-old sow;

6.159

atque ita noctis aves, extis puerilibus inquit

and so she says: “Birds of night, the boy's entrails

6.160

‘parcite: pro parvo victima parva cadit.

spare: a small victim falls in place of a small one.

6.161

cor pro corde, precor, pro fibris sumite fibras.

Take a heart for a heart, I pray, organs for organs.

6.162

hanc animam vobis pro meliore damus.’

This life we give you in place of a better one.”

6.163

sic ubi libavit, prosecta sub aethere ponit,

When she has made the offering thus, she sets the cut pieces in the open air,

6.164

quique adsint sacris, respicere illa vetat;

and forbids those present at the rite to look back at them;

6.165

virgaque Ianalis de spina ponitur alba,

and a rod of Janus, from the white thorn, is placed

6.166

qua lumen thalamis parva fenestra dabat,

where a small window let light into the bedroom.

6.167

post illud nec aves cunas violasse feruntur,

After that, it is said, the birds did not violate the cradle,

6.168

et rediit puero, qui fuit ante, color,

and the boy's former colour returned.

6.169

pinguia cur illis gustentur larda Kalendis,

Why is fat bacon eaten on these Kalends,

6.170

mixtaque cum calido sit faba farre, rogas?

and why are beans mixed with hot spelt, you ask?

6.255–6.269

6.255

sed quae nescieram, quorumque errore tenebar,

But things I had not known, and in which I was held by error,

6.256

cognita sunt nullo praecipiente mihi.

became known to me with no one teaching me.

6.257

dena quater memorant habuisse Parilia Romam,

They relate that Rome had held forty Parilia

6.258

cum flammae custos aede recepta dea est,

when the goddess who guards the flame was received into her shrine,

6.259

regis opus placidi, quo non metuentius ullum

the work of the peaceful king; no more god-fearing

6.260

numinis ingenium terra Sabina tulit.

nature than his did the Sabine land ever produce.

6.261

quae nunc aere vides, stipula tum tecta videres,

What you now see roofed with bronze, you would then have seen roofed with straw,

6.262

et paries lento vimine textus erat.

and the wall was woven of pliant wicker.

6.263

hic locus exiguus, qui sustinet atria Vestae,

This small spot, which holds up the Atrium of Vesta,

6.264

tunc erat intonsi regia magna Numae.

was then the great palace of unshorn Numa.

6.265

forma tamen templi, quae nunc manet, ante fuisse

Yet the shape of the temple, which remains now, is said to have existed

6.266

dicitur, et formae causa probanda subest.

before, and a reason worth approving lies behind the shape.

6.267

Vesta eadem est et terra: subest vigil ignis utrique:

Vesta is the same as the earth: unsleeping fire lies beneath both:

6.268

significant sedem terra focusque suam.

earth and hearth both signify their own seat.

6.269

terra pilae similis nullo fulcimine nixa,

The earth, like a ball, resting on no support,

Translator's note. 6.268: 'significant sedem terra focusque suam' is compressed; the point seems to be that earth and hearth each stand fixed in their own place.

6.283–6.293

6.283

cur sit virginibus, quaeris, dea culta ministris?

Do you ask why the goddess is served by virgins as attendants?

6.284

inveniam causas hac quoque parte suas.

I shall find the proper causes for this part too.

6.285

ex Ope Iunonem memorant Cereremque creatas

They say that Juno and Ceres were born of Ops

6.286

semine Saturni, tertia Vesta fuit;

from the seed of Saturn; the third was Vesta;

6.287

utraque nupserunt, ambae peperisse feruntur,

both [of the others] married, both are said to have given birth;

6.288

de tribus impatiens restitit una viri.

of the three, one remained, refusing a husband.

6.289

quid mirum, virgo si virgine laeta ministra

What wonder if a virgin, pleased with a virgin attendant,

6.290

admittit castas ad sua sacra manus?

admits chaste hands to her rites?

6.291

nec tu aliud Vestam quam vivam intellege flammam,

And understand Vesta to be nothing other than living flame,

6.292

nataque de flamma corpora nulla vides.

and you see no bodies born of flame.

6.293

iure igitur virgo est, quae semina nulla remittit

Rightly, then, she is a virgin, who gives back no seeds

6.295–6.300

6.295

esse diu stultus Vestae simulacra putavi,

For a long time, fool that I was, I thought there were statues of Vesta;

6.296

mox didici curvo nulla subesse tholo:

later I learned that there are none beneath the curved dome.

6.297

ignis inextinctus templo celatur in illo,

An undying fire is hidden in that temple;

6.298

effigiem nullam Vesta nec ignis habet,

neither Vesta nor fire has any likeness.

6.299

stat vi terra sua: vi stando Vesta vocatur,

The earth stands by its own force: Vesta is named from standing by force,

6.300

causaque par Grai nominis esse potest.

and the reason for the Greek name may be the same.

Translator's note. The name Vesta is derived here from vi stando, 'standing by force'; the Greek name, Hestia, is not given in the text.

6.419–6.424

6.419

moenia Dardanides nuper nova fecerat Ilus

Ilus, descendant of Dardanus, had lately built new walls

6.420

(Ilus adhuc Asiae dives habebat opes):

(Ilus, rich, still held the wealth of Asia):

6.421

creditur armiferae signum caeleste Minervae

a heavenly image of armed Minerva is believed

6.422

urbis in Iliacae desiluisse iuga.

to have leapt down onto the heights of the Ilian city.

6.423

cura videre fuit, vidi templumque locumque:

I made a point of seeing it: I saw both the temple and the place:

6.424

hoc superest illic, Pallada Roma tenet.

that is what remains there; Rome holds the Pallas.

6.431–6.437

6.431

sub Priamo servata parum: sic ipsa volebat,

Under Priam she was poorly guarded: so she herself wished,

6.432

ex quo iudicio forma revicta sua est.

ever since her beauty was beaten in the judgement.

6.433

seu genus Adrasti, seu furtis aptus Ulixes,

Whether Adrastus's offspring, or Ulysses, so apt at theft,

6.434

seu pius Aeneas eripuisset eam,

or pious Aeneas carried her off,

6.435

auctor in incerto, res est Romana: tuetur

who did it is uncertain; the thing is Roman: it is guarded

6.436

Vesta, quod assiduo lumine cuncta videt,

by Vesta, because she sees all things with her unceasing light.

6.437

heu quantum timuere patres, quo tempore Vesta

Ah, how greatly the Fathers feared, at the time when Vesta

6.543–6.549

6.543

numen eris pelagi, natum quoque pontus habebit.

You will be a deity of the sea; the sea will have your son too.

6.544

in vestris aliud sumite nomen aquis:

Take other names in your own waters:

6.545

Leucothea Grais, Matuta vocabere nostris;

you will be called Leucothea by the Greeks, Matuta by our people;

6.546

in portus nato ius erit omne tuo,

your son will have all authority over harbours,

6.547

quem nos Portunum, sua lingua Palaemona dicet.

he whom we shall call Portunus, and his own tongue Palaemon.

6.548

ite, precor, nostris aequus uterque locis!’

Go, I pray, both of you, gracious to our lands!”

6.549

annuerat, promissa fides, posuere labores,

She had nodded; the promise was given; they laid aside their toils,

The whole original: Perseus's Scaife Viewer.