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Nonnus of Panopolis, Dionysiaca

English for the 4 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

6.56–6.70

6.56

θέσφατα μαστεύουσα παρήγορα· μαντοσύναι γὰρ

seeking consoling oracles; for divinations

6.57

ἐλπίσιν ἐσσομένῃσιν ὑποκλέπτουσιν ἀνίας.

steal away griefs with hopes of what is to come.

6.58

οὐδὲ γέρων Ἀστραῖος ἀναίνετο· μουνοτόκου δὲ

Nor did old Astraios refuse; and of the only-born

6.59

κούρης ἀρτιλόχευτα γενέθλια μέτρα νοήσας

girl, having grasped the measures of her nativity at the moment of birth,

6.60

καὶ χρόνον οὐ πταίοντα καὶ ἀπλανέος δρόμον Ὥρης

and the time that does not stumble, and the course of the unerring Hour

6.61

ἀρχεγόνου, κάμψας δὲ μετάτροπα δάκτυλα χειρῶν

of origin, he bent the fingers of his hands in turn

6.62

ἀμφὶ παλιννόστοιο μετήλυδα κύκλον ἀριθμοῦ

around the shifting cycle of the number that comes round again,

6.63

ἐκ παλάμης παλάμῃ διεμέτρεε δίζυγι παλμῷ·

and measured it out from palm to palm with a twofold beat;

6.64

καί οἱ κεκλομένῳ θεράπων εὔκυκλον ἀείρας

and at his command a servant, lifting the well-rounded

6.65

σφαῖραν ἑλισσομένην, τύπον αἰθέρος, εἰκόνα κόσμου,

revolving sphere, the pattern of the heavens, the image of the cosmos,

6.66

Ἀστερίων παρέθηκε λαβὼν ἐπὶ πώματι χηλοῦ.

Asterion, took it and set it beside him on the lid of a chest.

6.67

ἔνθα γέρων πεπόνητο, καὶ ἄξονος ἄκρον ἑλίσσων

There the old man laboured, and, turning the tip of the axis,

6.68

ζῳδιακὸν περὶ κύκλον ἑὴν ἐτίταινεν ὀπωπὴν

he stretched his gaze around the zodiac circle,

6.69

λεύσσων ἔνθα καὶ ἔνθα καὶ ἀπλανέας καὶ ἀλήτας·

looking this way and that, at both the fixed stars and the wanderers;

6.70

καὶ πόλον ἀμφελέλιζε· πολυστροφάλιγγι δὲ ῥιπῇ

and he whirled the pole round; and with many-turning impulse

Translator's note. The finger-reckoning in 61–63 is obscure; the sense of 'the number that comes round again' is uncertain. 'Only-born' (μουνοτόκου) may mean an only child.

14.170–14.178

14.170

μορφὴν ἀλλοπρόσαλλον ὀπιπεύουσα Λυαίου·

spying out the ever-changing shape of Lyaeus;

14.171

καὶ Βρομίου φυλάκεσσιν ἐχώσατο· δεξαμένη δὲ

and she was angry with the guardians of Bromios; and, having received

14.172

Θεσσαλίδος δολόεντα παρʼ Ἀχλύος ἄνθεα ποίης

from Achlys the treacherous flowers of a Thessalian herb,

14.173

ὕπνον θελγομένων φυλάκων ἐπέχευε καρήνῳ,

she poured sleep over the head of the spellbound guards,

14.174

μάγγανα φαρμακόεντα κατασταλάουσα κομάων·

dripping sorcerous charms down over their hair;

14.175

καὶ μάγον ἁβρὸν ἄλειφα περιχρίσασα προσώπῳ

and, smearing a delicate magic ointment over their faces,

14.176

ἀνδρομέης ἤμειψε παλαίτερον εἶδος ὀπωπῆς·

she changed the former look of their human appearance;

14.177

τοῖσι μὲν οὐατόεσσα φυῆς ἰνδάλλετο μορφή,

on them appeared an eared shape of body,

14.178

ἱππείη δʼ ἀνέτελλε διʼ ἰξύος ὄρθιος οὐρὴ

and a horse's tail rose upright through their loins,

18.235–18.239

18.235

ὠμοβόρους δὲ λέοντας ἐπὶ κλόνον Ἰνδὸν ἱμάσσων,

Whipping flesh-eating lions on against the Indian throng,

18.236

μὴ τρομέοις ἐλέφαντας, ἐπεὶ τεὸς ὑψιμέδων Ζεὺς

do not fear elephants, since your high-ruling Zeus

18.237

Κάμπην ὑψικάρηνον ἀπηλοίησε κεραυνῷ,

crushed high-headed Kampe with the thunderbolt,

18.238

ἧς σκολιὸν πολύμορφον ὅλον δέμας· ἀλλοφυῆ γὰρ

whose whole body was twisted and many-formed; for a strange,

18.239

λοξὴν αὐτοέλικτον ἀνερρίπιζον Ἐνυὼ

slanting, self-coiling Enyo [battle] they fanned up

Translator's note. The subject of 'fanned up' (239) comes in the next line, outside the unit: the thousand snakes of Kampe's feet. Enyo, goddess of war, stands for battle.

36.342–36.351

36.342

ἄρκτον ὀιστεύω, καὶ δένδρεον ἄορι τέμνω·

I shoot the bear with arrows, and I cut the tree with the sword;

36.343

ψευδομένου δὲ λέοντος ἐγὼ κενεῶνα χαράξω.

and I will gash the flank of the counterfeit lion.

36.344

ἀλλὰ σοφοὺς Βραχμῆνας ἀτευχέας εἰς σὲ κορύσσω·

But against you I arm the wise Brahmans, who bear no weapons;

36.345

γυμνοὶ γὰρ γεγάασι, θεοκλήτοις δʼ ἐπαοιδαῖς

for they are naked, and with god-summoning incantations

36.346

πολλάκις ἠερόφοιτον, ὁμοίιον ἄζυγι ταύρῳ,

often the air-roaming one, like an unyoked bull,

36.347

οὐρανόθεν κατάγοντες ἐφαρμάξαντο Σελήνην,

they have drawn down from heaven and bewitched, the Moon;

36.348

πολλάκι δʼ ἱππεύοντος ἐπειγομένων ἐπὶ δίφρων

and often, as he drove on his hastening chariot,

36.349

ἀσταθέος Φαέθοντος ἀνεστήσαντο πορείην.

they have halted the course of restless Phaethon.

36.350

ἔννεπε παπταίνων ἑτερότροπα φάσματα Βάκχου·

So he spoke, staring at the shape-changing apparitions of Bacchus;

36.351

καὶ νόον εἶχεν ἄπιστον· ἀκηλήτῳ δὲ μενοινῇ

and he kept an unbelieving mind; and with a purpose no charm could sway

Translator's note. 348–349: Phaethon here is the Sun, whose course the Brahmans halt.

The whole original: Perseus's Scaife Viewer.