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Nicander of Colophon, Alexipharmaca

English for the 4 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

10–30

10

πιοτάτην ἐδάσαντο γεωμορίην ἠπείρου,

divided among themselves the richest farmland of the mainland,

11

ἑζόμενος τριπόδεσσι παρὰ Κλαρίοις Ἑκάτοιο. —

seated beside the Clarian tripods of the Far-Shooter [Apollo]. —

12

Ἀλλ’ ἤτοι χολόεν μὲν ἰδὲ στομίοισι δυσαλθὲς

But first, bitter and, for the mouth, hard to remedy,

13

πνυθείης ἀκόνιτον, ὃ δή ῥ’ Ἀχερωίδες ὄχθαι

learn of aconite, which the Acherusian banks

14

φύουσιν, τόθι χάσμα δυσέκδρομον Εὐβουλῆος

bring forth, where the chasm of Eubuleus, hard to escape from, [lies],

15

ἄστυρά τε Πριόλαο καταστρεφθέντα δέδουπε.

and the township of Priolas, overturned, has crashed down.

16

Τοῖο δὲ πάντα χαλινὰ καὶ οὐρανόεσσαν ὑπήνην

All the corners of the mouth, and the vaulted palate

17

οὖλά θ’ ὑποστύφει χολόεν ποτὸν, ἀμφὶ δὲ πρώτοις

and the gums, are puckered by its bitter drink; and about the upper

18

εἰλύεται στέρνοισι κακῇ ἀλάλυγγι βαρῦνον

chest it coils, weighing down with an evil hiccup

19

φῶτ’ ἐπικαρδιόωντα· δύῃ δ’ ἐπιδάκνεται ἄκρον

the man suffering heartburn; and with anguish the top is gnawed,

20

νειαίρης ἄκλειστον ἀειρόμενον στόμα γαστρός,

the unclosed, upraised mouth of the lower belly,

21

τεύχεος ἣν κραδίην ἐπιδορπίου, οἱ δὲ δοχαίην

which [some call] the 'heart' of the supper-vessel, while others

22

κλείουσι στομάχοιο, πύλη δ’ ἐπικέκλιται ἀρχαῖς

name it the 'receiver' of the gullet; and a gate leans on the first

23

πρῶτα κόλων, ὅθι πᾶσα βροτῶν ἅλις ἐμφέρεται δαῖς·

beginnings of the guts, where all the food of mortals is carried in plenty;

24

αἰεὶ δ’ ἐκ φαέων νοτέων ὑπολείβεται ἱδρώς·

and ever from the wet eyes a sweat trickles down;

25

ἡ δὲ ταρασσομένη τὰ μὲν ἔβρασεν ἤλιθα νηδὺς

and the belly, in turmoil, heaves up some winds to no purpose,

26

πνεύματα, πολλὰ δ’ ἔνερθε κατὰ μέσον ὄμφαλον ἵζει·

but many settle below, about the middle of the navel;

27

κράατι δ’ ἐν βάρος ἐχθρὸν, ὑπὸ κροτάφοισι δὲ παλμὸς

in the head there is a hateful heaviness, and under the temples a throbbing

28

πυκνὸς ἐπεμφέρεται, τὰ δὲ διπλόα δέρκεται ὄσσοις

comes thick and fast, and he sees double with his eyes,

29

οἷα χαλικραίῃ νύχιος δεδαμασμένος οἴνῃ.

like one overcome at night by neat wine.

30

ὡς δ’ ὁπότ’ ἀγριόεσσαν ὑποθλίψαντες ὀπώρην

And as when, having pressed the wild fruit of autumn,

Translator's note. 'Palate' renders ὑπήνη, normally 'beard' or 'upper lip'. 'Hiccup' renders ἀλάλυξ, whose exact sense (hiccup, choking, retching) is uncertain. ἤλιθα (l. 25) may mean 'in abundance' rather than 'to no purpose'. The 'heart' and 'receiver' (ll. 21-22) are names for the upper opening of the stomach. Eubuleus is probably a title of Hades.

431–440

431

ἄμμιγα κρομμύων γηθυλλίδας· ἤρκεσε δ’ ἄτην

onion shoots, mixed together; and the harm is warded off

432

εὐάγλις κώδεια νέον σκορόδοιο ποθεῖσα.

by a well-cloved head of garlic, drunk fresh.

433

Καί τε σὺ μήκωνος κεβληγόνου ὁππότε δάκρυ

And you, when the tear of the poppy that carries its seed in a head

434

πίνωσιν, πεπύθοιο καθυπνέας· ἀμφὶ γὰρ ἄκρα

is drunk, may learn [the signs of] those sunk in sleep: for at the tips

435

γυῖα καταψύχουσι, τὰ δ’ οὐκ ἀναπίτναται ὄσσε,

of the limbs they grow cold, and the eyes do not open,

436

ἀλλ’ αὕτως βλεφάροισιν ἀκινήεντα δέδηεν·

but stay just so, gleaming motionless beneath the eyelids;

437

ἀμφὶ καὶ ὀδμήεις καμάτῳ περιλείβεται ἱδρὼς

and all about them, from distress, a strong-smelling sweat pours

438

ἀθρόος, ὠχραίνει δὲ ῥέθος, πίμπρησι δὲ χείλη,

in a flood; the face grows pale, the lips swell,

439

δέσμα δ’ ἐπεγχαλάουσι γενειάδος, ἐκ δέ τε παῦρον

the bands of the jaw slacken, and a scant

440

αὐχένος ἑλκόμενον ψυχρὸν διανίσσεται ἄσθμα·

cold breath, drawn from the throat, passes through;

Translator's note. δέδηεν (l. 436) is taken as 'are held fast'; its sense is uncertain.

519–528

519

ἐμπίσαις, τήν τ’ αἰὲν ἀνὴρ ἁλοπηγὸς ἀγείρει

you may give him to drink, the [scum] which the salt-maker always gathers

520

νειόθ’ ὑφισταμένην, ὁπόθ’ ὕδασιν ὕδατα μίξῃ.

as it settles at the bottom, when he mixes waters with waters.

521

Μὴ μὲν δὴ ζύμωμα κακὸν χθονὸς ἀνέρα κήδοι

Let not the evil ferment of the earth harm a man,

522

πολλάκι μὲν στέρνοισιν ἀνοιδέον, ἄλλοτε δ’ ἄγχον,

often swelling up in the chest, at other times choking,

523

εὖθ’ ὑπὸ φωλεύοντα τραφῇ βαθὺν ὁλκὸν ἐχίδνης,

when it grows beneath the coils of a viper lurking deep in its lair,

524

ἰὸν ἀνικμαῖνον στομίων τ’ ἀποφώλιον ἄσθμα.

drawing up its venom and the baneful breath of its jaws.

525

κεῖνο κακὸν ζύμωμα, τὸ δὴ ῥ’ ὑδέουσι μύκητας

That evil ferment, which people call 'mushrooms'

526

παμπήδην, ἄλλῳ γὰρ ἐπ’ οὔνομα κέκριται ἄλλο.

generally, for each different kind has been given a different name.

527

Ἀλλὰ σύ γ’ ἢ ῥαφάνοιο πόροις σπειρώδεα κόρσην.

But you should give either the curling head of cabbage,

528

ἢ ῥυτῆς κλώθοντα περὶ σπάδικα κολούσας,

or, clipping the [sprigs] that twist about the stem of rue,

Translator's note. ῥάφανος (l. 527) is probably cabbage here, its older sense, rather than radish. ἀποφώλιος (l. 524), rendered 'baneful', can also mean 'empty, useless'.

536–545

536

χεῖρα κατεμματέων ἐρύγοι λωβήμονα κῆρα.

thrusting in his hand, may he bring up the harmful bane.

537

Ἢν δὲ λιπορρίνοιο ποτὸν δυσάλυκτον ἰάψῃ

But if [someone] is hurt by the hard-to-escape draught of the sleek-skinned

538

φαρμακίδος σαύρης πανακηδέος, ἣν σαλαμάνδρην

witch-lizard, grievous to all, which people call the salamander,

539

κλείουσιν, τὴν οὐδὲ πυρὸς λωβήσατο λιγνύς,

the one that not even the smoky flame of fire has harmed,

540

αἶψα μὲν ἐπρήσθη γλώσσης βάθος, ἂψ δ’ ὑπὸ μάλκης

at once the depth of the tongue is inflamed, and in turn by numbing chill

541

δάμνανται, βαρύθων δὲ κακὸς τρόμος ἅψεα λύει·

they are overpowered, and a heavy, evil trembling loosens the limbs;

542

οἳ δὲ περισφαλόωντες ἅτε βρέφος ἑρπύζουσι

and staggering they crawl like an infant

543

τετραποδί· νοεραὶ γὰρ ἀπὸ φρένες ἀμβλύνονται·

on all fours; for their thinking wits are blunted;

544

σάρκα δ’ ἐπιτροχόωσαι ἀολλέες ἄκρα πελιδναὶ

and running thick over the flesh, livid on the surface,

545

σμώδιγγες στίζουσι κεδαιομένης κακότητος.

weals spot [it], as the evil spreads.

Translator's note. 537 λιπορρίνοιο is rare and its sense uncertain (‘sleek-skinned’, or perhaps ‘skin-shedding’); πανακηδέος (538), ‘grievous to all’, is also uncertain.

The whole original: Perseus's Scaife Viewer.