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Kristinréttr hinn eldri Borgarþings | Borgartings eldre kristenrett

English for the 1 passage of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

7v.11–7v.20a

7v.11

vbota maðꝛ· þa a han till· ííj́· marka

an úbótamaðr [a man beyond atonement]. Then he has a claim to three marks

7v.12

aꝼ ꝼe ubota mans· En konungr

of the property of the úbótamaðr, and the king

7v.13

alt þætt er auk er· þæt er ubota

to all that is over and above. It is a deed beyond

7v.14

ꝩærk at gera ꝼinꝼarar ꝼara at ſpyría

atonement to make journeys to the Finns, to go to ask for

7v.15

ſpa Eꝼ kona bítr ꝼíngr eða

prophecy. If a woman bites a finger or

7v.16

to aꝼ barne ſínu till langlíꝩis·

toe off her child for [its] long life,

7v.17

bote merkr· ííj́· En eꝼ kona ꝼoðer baꝛn

let her pay three marks. And if a woman feeds a child

7v.18

hæiðit eða bonde till langlivis bote

[while it is] heathen, or the husband [does], for long life, let [them] pay

7v.19

merkr· ííj́ ꝼirir Su er ꝼoꝛdæða uærſt

three marks for it. She is the worst witch

7v.20

er ꝼirir gerer ku eða kalve kono

who destroys a cow or a calf, a woman

7v.21

eða barne En eꝼ ꝼoꝛdæðo

or a child. And if witch-

7v.22

ſkapt ꝩærðꝛ ꝼunnín j bæðium eða

craft is found in the beds or

7v.23

bolſtrom manna hor eða ꝼrauða

bolsters of people, flax or frogs'

7v.24

ꝼotr manna har næghl eða þa

feet, human hair, nails, or those

7v.25

luti er uener þíkkía till gærninga

things that seem likely [to serve] for spells,

7v.1a

þa ma ſok geꝩa ííj́ konom till

then a charge may be brought against three women, with

7v.2a

íaꝼms rettar þæim er í likíndum þikki

equal right, those who seem likely

7v.3a

ꝩera· jarne a ꝼri at ſtanda værðꝛ at

to be [guilty]. She must stand [the ordeal of] iron for it. If she proves

7v.4a

iarne ſkír þa er hon ſygn ſaka

clean at the iron, then she is free of the charges.

7v.5a

ꝩærðꝛ hon ꝼul at iarne þa hæítír

If she proves foul at the iron, then she is declared

7v.6a

hon ſon at ſok ꝼri goꝛt ꝼe oc ꝼriði·

proven in the case; she has forfeited property and peace,

7v.7a

oc ꝼímtar grið ꝼra íarne dꝛæpp

and has five days' truce from the iron; [after that she is] killable

7v.8b

oc doyð er taka ma hana· Eꝼ kono

and [may be] put to death wherever she can be caught. If a woman

7v.9a

er trylƶka kend í heraðe þa ſkall hon

is said in the district to practise trylska [troll-craft], then she shall

7v.10a

hava till· ví· kuenna ꝩítní at hon

have six women as witnesses that she

7v.11a

er æigi trylſk ſygn ſaka eꝼ þætt

is not trylsk [given to troll-craft]; [she is] free of the charge if she

7v.12a

ꝼæƶ en eꝼ hon ꝼær þæir æighi ꝼare

gets that. But if she does not get them, let her go

7v.13a

bꝛott oꝛ heraðe með ꝼiar luti ſína

away out of the district with her goods.

7v.14a

ækki vældꝛ hon þuí ſíolꝼ at hon er

She herself is not to blame that she is

7v.15a

troll· a guð ſkulu men væll trua

a troll. People shall believe well in God,

7v.16a

en æigi a boluan eða a blot ſkapp

and not in curses or in heathen sacrifice.

7v.17a

en eꝼ maðr uærðꝛ at þuí ſannr at

But if a man is proved guilty of this, that

7v.18a

han ꝼær með hæiðin blott þau er ꝼirboðen

he deals in heathen sacrifices that are forbidden

7v.19a

ero at bok male· han er ſæckir

by book-law, he is fined

7v.20a

ííj́· moꝛkum· ꝩm ſkilnad híuna

three marks. On the separation of spouses.

Translator's note. Some letters here are special manuscript characters that may not display (the numerals íí with a final accented j are iij, three): 'arka', 'erkr' and 'oꝛkum' are read as forms of mǫrk, 'mark'; 'bte' as bǿte, 'let [her] pay'; 'liis' as langlífis; 'ꝼtr' as fǿtr, 'feet'; 'haa' as hafa, 'have'. 'He' in 7v.11 is not named here, probably the bishop. Finns are the Sami, visited for soothsaying. 'Heathen' in 7v.18 means unbaptised; the practice is not explained. 'hor' (7v.23) is read as hǫrr, 'flax', since the same line spells hair 'har'; 'frauða fǿtr' as frogs' feet. 'til jafns réttar' (7v.1a-2a) is translated literally; its legal sense is unclear. 'dyð' (7v.8b) is uncertain. bókmál (7v.19a), 'book-speech', is taken as the written church law.

The whole original: Menota's corpus at Clarino (open AM 78 4to).