Old Norwegian · AI translation
Kristinréttr hinn eldri Borgarþings | Borgartings eldre kristenrett
English for the 1 passage of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
7v.11–7v.20a
vbota maðꝛ· þa a han till· ííj́· marka
an úbótamaðr [a man beyond atonement]. Then he has a claim to three marks
aꝼ ꝼe ubota mans· En konungr
of the property of the úbótamaðr, and the king
alt þætt er auk er· þæt er ubota
to all that is over and above. It is a deed beyond
ꝩærk at gera ꝼinꝼarar ꝼara at ſpyría
atonement to make journeys to the Finns, to go to ask for
ſpa Eꝼ kona bítr ꝼíngr eða
prophecy. If a woman bites a finger or
to aꝼ barne ſínu till langlíꝩis·
toe off her child for [its] long life,
bote merkr· ííj́· En eꝼ kona ꝼoðer baꝛn
let her pay three marks. And if a woman feeds a child
hæiðit eða bonde till langlivis bote
[while it is] heathen, or the husband [does], for long life, let [them] pay
merkr· ííj́ ꝼirir Su er ꝼoꝛdæða uærſt
three marks for it. She is the worst witch
er ꝼirir gerer ku eða kalve kono
who destroys a cow or a calf, a woman
eða barne En eꝼ ꝼoꝛdæðo
or a child. And if witch-
ſkapt ꝩærðꝛ ꝼunnín j bæðium eða
craft is found in the beds or
bolſtrom manna hor eða ꝼrauða
bolsters of people, flax or frogs'
ꝼotr manna har næghl eða þa
feet, human hair, nails, or those
luti er uener þíkkía till gærninga
things that seem likely [to serve] for spells,
þa ma ſok geꝩa ííj́ konom till
then a charge may be brought against three women, with
íaꝼms rettar þæim er í likíndum þikki
equal right, those who seem likely
ꝩera· jarne a ꝼri at ſtanda værðꝛ at
to be [guilty]. She must stand [the ordeal of] iron for it. If she proves
iarne ſkír þa er hon ſygn ſaka
clean at the iron, then she is free of the charges.
ꝩærðꝛ hon ꝼul at iarne þa hæítír
If she proves foul at the iron, then she is declared
hon ſon at ſok ꝼri goꝛt ꝼe oc ꝼriði·
proven in the case; she has forfeited property and peace,
oc ꝼímtar grið ꝼra íarne dꝛæpp
and has five days' truce from the iron; [after that she is] killable
oc doyð er taka ma hana· Eꝼ kono
and [may be] put to death wherever she can be caught. If a woman
er trylƶka kend í heraðe þa ſkall hon
is said in the district to practise trylska [troll-craft], then she shall
hava till· ví· kuenna ꝩítní at hon
have six women as witnesses that she
er æigi trylſk ſygn ſaka eꝼ þætt
is not trylsk [given to troll-craft]; [she is] free of the charge if she
ꝼæƶ en eꝼ hon ꝼær þæir æighi ꝼare
gets that. But if she does not get them, let her go
bꝛott oꝛ heraðe með ꝼiar luti ſína
away out of the district with her goods.
ækki vældꝛ hon þuí ſíolꝼ at hon er
She herself is not to blame that she is
troll· a guð ſkulu men væll trua
a troll. People shall believe well in God,
en æigi a boluan eða a blot ſkapp
and not in curses or in heathen sacrifice.
en eꝼ maðr uærðꝛ at þuí ſannr at
But if a man is proved guilty of this, that
han ꝼær með hæiðin blott þau er ꝼirboðen
he deals in heathen sacrifices that are forbidden
ero at bok male· han er ſæckir
by book-law, he is fined
ííj́· moꝛkum· ꝩm ſkilnad híuna
three marks. On the separation of spouses.
Translator's note. Some letters here are special manuscript characters that may not display (the numerals íí with a final accented j are iij, three): 'arka', 'erkr' and 'oꝛkum' are read as forms of mǫrk, 'mark'; 'bte' as bǿte, 'let [her] pay'; 'liis' as langlífis; 'ꝼtr' as fǿtr, 'feet'; 'haa' as hafa, 'have'. 'He' in 7v.11 is not named here, probably the bishop. Finns are the Sami, visited for soothsaying. 'Heathen' in 7v.18 means unbaptised; the practice is not explained. 'hor' (7v.23) is read as hǫrr, 'flax', since the same line spells hair 'har'; 'frauða fǿtr' as frogs' feet. 'til jafns réttar' (7v.1a-2a) is translated literally; its legal sense is unclear. 'dyð' (7v.8b) is uncertain. bókmál (7v.19a), 'book-speech', is taken as the written church law.
The whole original: Menota's corpus at Clarino (open AM 78 4to).