Her byrias ſiw ſacramenta

bidhia Ok for͛ thy at th̅nne vnga qͥnnan

pray. And because this young woman

wille ſik ey aff ſino̅ loſta halla for͛

would not keep herself from her lust for

the høghtidhinna ſkuld genaſt ho̅ ko̅ i

the sake of the feast, as soon as she came into

kirkiona tha ko̅ diæwlin in i henna likama

the church the devil came into her body

oc pinte hona Oc en p̅ſt kom oc tok

and tormented her. And a priest came and took

pallam aff ſc̅i ſebastiani altara oc lagdhe

the pall from St Sebastian's altar and laid [it]

a henne at diæwlin ſkulle fly Tha ko̅

on her so that the devil would flee. Then

diæwlin oc pinte p̅ſtin oc tho ko̅ diæwlin

the devil came and tormented the priest, and then the devil went

fra p̅ſtin oc til qͥnnona i gen Sidha̅

from the priest back to the woman again. Then

komo qͥnno̅na frænder oc kalladho koklara

the woman's kinsmen came and called in conjurers

at the ſkullo m; kokelſkap diæwlin

so that they should by conjuring drive the devil

wtkøra Ok tha koklarene willo diæwlin

out. And when the conjurers tried to drive the devil

wtkøra tha pintis ho̅ ſo̅ ho̅ hafdhe thuſanda

out, she was tormented as if she had a thousand

diæffla Om ſidhr͛ førdho the hona

devils. At last they took her

til en hæligh biſkop oc het fortunatus oc

to a holy bishop, who was called Fortunatus, and

for͛ hans bøn ſkuld wardh qͥnna̅ frælſt

through his prayer the woman was set free.

Ok thy ſkal hwart hionalagh wæghia helgho̅

And therefore every married couple shall respect holy

natto̅ Oc rædhas ſo̅ dauid p̅pha ſighr͛

nights, and fear, as David the prophet says: