Old Icelandic · AI translation
Heimskringla 2
English for the 4 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
9.15–9.28
lét hann marga menn oc margir ŭrdo ſarir
he lost many men, and many were wounded;
com Como [C mest skr. rundt fyrste o] ſiþan um qveldit til ſcipa, þeir
then in the evening he came to the ships. The
fiɴar gerþo um nóttina ø̨ði ǫði veðr
Finns made in the night a furious storm
með fiolkyngi fiolkingi
by sorcery
oc ſtorm ſiavar
and a tempest at sea;
eɴ konongr lét ŭptaca uppta-ka
but the king had [them] take up
ackerin atkeriɴ Atkeriɴ oc
the anchors and
draga draga upp ſegl oc beítto um nóttina
hoist sail, and they beat [to windward] through the night
fyrir landit, mátti þa eɴ ſem
along the land; then again, as
optaʀ meira hamingia konongs eɴ
often before, the king's good fortune was stronger than
fiolkyngi fiɴa, fengo þeir beítt
the sorcery of the Finns. They managed to beat [their way]
ŭm nóttina ſiþir fyrir balagarðz ſido
through the night, at last, off the coast of Balagard
Balagarðzſi-ðu
the coast of Balagard
Translator's note. The transcription doubles many words ('ŭptaca uppta-ka', 'ackerin atkeriɴ Atkeriɴ', 'draga draga', 'fiolkyngi fiolkingi'), apparently variant spellings set side by side; each is translated once. Line 9.28 repeats the place name of 9.27 in the same way. The bracket in 9.16 is an editor's remark on a letter form, not text. 'ſiþir' (9.27) is taken as síðir, 'at last'. Finns are the Sami.
435.9–435.25
klyfiom, eigi veʀ eɴ a ſléttum velli
packs, no worse than on level ground.
ſiþan for konongr ofan aptr, þangat ſem
Then the king went back down to where
viſtin var, oc nu heitir Olafshellir kellda
his quarters were, [the place] now called Olafshellir. A spring
er oc þar nær hellinom oc þó konongr
is also there near the cave, and the king washed
sér í, eɴ ef búfe manna verþr ſiúct
himself in it; and if people's livestock fall sick
i dalnom oc dreccr þar af vatni þvi
in the valley and drink of that water,
þa batnar því ſotta. Siþan for konongr til
then they recover from the sickness. Then the king went to
matar oc allir þeir, oc þa er konongr var
his meal, and all of them; and when the king was
mettr, þa ſpurþi hann eptir ef ſt(+K) nokkor
fed, he asked whether there was any shieling
væri i dalnom, up fra urðɴi(+K) oc
in the valley, up from the scree and
nær fiallino er þeir mætti bua i
near the mountain, where they might lodge for
nóttina, eɴ Brúsi ſegir ero ſætr(+K) er heta(+K)
the night. And Brusi says there are shielings called
grę(?) ningar oc ma þar engi va(+K)
Græningar, and no one can stay there
um nætr fyrir trolla gangs ſacir oc(+K)
at night because of the walking of trolls and
mein vétta er þar ero hia ſetrino
evil beings that are there by the shieling.
Siþan mælti konongr at þeir ſcyldo bua ferð
Then the king said that they should make ready for their journey,
sína oc ſegir at hann villdi þar vera vm nottina(+K)
and says that he wanted to be there for the night
Translator's note. Olafshellir means 'Olaf's Cave'. The edition's (+K) marks letters supplied from another copy; they are translated as given. 'ſt(+K)' (435.17) is read as sætr, 'shieling'. A letter of the name Græningar (435.21) is marked uncertain.
157.h–459.7
CCIV. Cap. Fráá Lendum Monnum.
Chapter 204. Of the Landed Men.
Nu ſkal ſegia hvat þeir hǫfþuz
Now it shall be told what they were
at i Noregi vm þeꜱar hriðir. þorir
doing in Norway during these times. Thorir
Hundr hafþi fiɴferð haft þessa í(?+)j
Hund had made the journey to the Finns these two
vetr, oc hafþi hann verit hvarn tveɢia vetr lengi a fialli oc fengit
winters, and both winters he had been long in the mountains and had got
óf fiár, hann atti margs konar cꜹp við fiɴa
a vast amount of wealth. He had many kinds of trade with the Finns.
, hann let þar gera sér xí(?+)j hreínbiálba
He had twelve reindeer coats made for himself there
með ſva micilli fiolkynngi at
with such great sorcery that
ekki vápn feſti á oc ſiþr miclo eɴ
no weapon took hold on them, and much less than
á hringa brynio, eɴ et ſiðaʀa vár
on a ring-mail coat. And the following spring
bió þorir langſcip er hann átti oc ſcipaðe
Thorir fitted out a longship that he owned and manned it
hús cǫrlum sínom. hann ſtefndi ſaman bondum
with his housecarls. He called together the farmers
Translator's note. Finns are the Sami. The numbers 'í(?+)j' and 'xí(?+)j' are read as ii and xii; the edition marks them as doubtful. Landed men (lendir menn) are chieftains holding land from the king.
504.14–505.17
ſonr Arnfinz Armoðz ſonar broðor ſonr Arna
son of Arnfinn Armodsson, brother's son of Arni
Armoðz ſonar. A aðra hlið Kalfi
Armodsson. On the other side of Kalf
Arnaſyni gecc fram Þorir Hundr. Oláfr
Arnason, Thorir Hund went forward. Olaf
konongr hio til Þóris hundz um herþarnar
the king struck at Thorir Hund across the shoulders;
ſverþit beit ekki, eɴ ſva ſyndiz ſem
the sword did not bite, and it looked as if
dyſt ryki ór hreínbialbanom
dust flew up from the reindeer coat.
þessa getr Sigvatr
Sigvat speaks of this:
Mildr faɴ gerſt hve galdrar
The generous one found most clearly how the spells,
gramr ſialfr megin rammir
the prince himself, the mighty-strong [spells]
fiolkuɴigra fiɴa
of the sorcery-wise Finns
fullſtórum barg þóri
saved the very great Thorir,
þa er hyrſendir hundi
when the fire-sender, on the Hound,
húna gulli búno
of the mast-heads, with the gold-adorned
ſlætt réð ſítz at bíta ſverði lꜹſt um herðar
(smooth, it would least of all bite) sword struck across the shoulders.
Þorir hió til konongs oc ſciptuz þeir þa nockorum
Thorir struck at the king, and they then exchanged a few
hǫɢum við oc beít ecki ſverð konongs
blows, and the king's sword did not bite
þar er hreínbiálbiɴ(+K) var firir, eɴ þo varþ
where the reindeer coat was in front, but still
þorir ſáʀ a hendi. Eɴ qvað Sigvatr
Thorir was wounded in the hand. And Sigvat said:
Þollr dylr ſaðrar ſnylli
The fir-tree denies true valour
ſeims eɴ þat veit ec heiman
of gold (and this I know from home),
hveʀ ſǽi(+K) hundz verc ſtøʀe
who would see greater deeds than the Hound's,
hugſtórs er frẏr þóri
the great-hearted one's, [the fir] who taunts Thorir,
er þvergarða þorði
when [he], of the cross-fences, dared,
þróttr hiɴ er fram vm ſótti
the might that pressed forward,
glyɢs i gegn at hǫɢva
of the storm, to strike against
guɴraɴz kononɢ manni.
of the battle-hall [shield], the king's man.
konongr mælti til Biarnar Stallara, Ber
The king said to Bjorn the Marshal: Beat
þu hundiɴ er eigi bíta jarn, Biǫrn
the dog whom iron does not bite. Bjorn
ſneri ǫxiɴi i hendi sér oc lꜹſt með
turned the axe in his hand and struck with
hamrinom, com þat hǫɢ a ǫxl þori, oc
the hammer; the blow landed on Thorir's shoulder, and
varþ allmicit hǫɢ oc rataðe Þorir við
it was a very heavy blow, and Thorir reeled at it
Translator's note. Finns (Finnar) are the Sami. First stanza, in prose order: the generous prince himself found most clearly how the mighty spells of the sorcerous Finns saved the very great Thorir, when the fire-sender of the mast-heads struck the Hound across the shoulders with the gold-adorned sword; smooth, it would hardly bite. 'Fire-sender of the mast-heads' is evidently a kenning for Olaf as a generous lord; its exact construal is uncertain. Second stanza, roughly: the fir of gold [a man] who taunts Thorir denies true valour; I know this from home: who would see greater deeds than the great-hearted Hound's, when the might of the storm of cross-fences [battle; its might, a warrior, i.e. Thorir], he who pressed forward, dared to strike against the king's man? 'Cross-fences' are probably shields, and 'battle-hall' (Gunnrann) is a shield too, part of the same kenning; 'kononɢ manni' is 'the king's man', King Olaf. The construal of this half-stanza is uncertain.
The whole original: Menota's corpus at Clarino (open AM 36 fol).