Old Icelandic · AI translation
Fóstbræðra saga (Saga Þormóðar ok Þorgeirs)
English for the 3 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
198v.41–198v.4a
, Ingjalds sonar, Fróða sonar. Móðir hans var Þóra,
son of Ingjald, son of Frodi. His mother was Thora,
dóttir Sigurðar orms-í-auga. Móðir Sigurðar var Áslaug
daughter of Sigurd Snake-in-the-Eye. Sigurd's mother was Aslaug,
, dóttir Sigurðar Fáfnisbana. Þorgeirr Hávars son var
daughter of Sigurd the Slayer of Fafnir. Thorgeir Havarsson was
systrungr Þorgils Ara sonar. Þorgeirr ok Þormóðr óxu upp í
cousin of Thorgils Arason. Thorgeir and Thormod grew up in
Ísafirði, ok var snemmendis vingun með þeim,
Isafjord, and early on there was friendship between them,
198v.12a–198v.25a
, at sá þeirra skyldi hefna annars, er lengr
that the one of them should avenge the other who lived
lifði. En þó at þá vǽri menn kristnir kallaðir, þá
longer. But though people were then called Christians,
var þó í þann tíð ung kristni. ok mjǫk vangǫr, svá at
Christianity was still young at that time, and very imperfect, so that
margir gneistar heiðninnar váru þó þá eftir ok í óvenju
many sparks of heathendom were still left then, and into bad customs
lagðar. Hafði sú siðvenja verit hǫfð frǽgra
settled. That custom had been kept by famous
manna, þeirra er þat lǫgmál settu sín í milli, at sá skyldi
men who made that compact between themselves, that the one should
annars hefna, er lengr lifði, þá skuldu þeir ganga
avenge the other who lived longer: they were to go
undir þrjú jarðarmen, ok var þat eiðr þeirra. Sá leikr
under three jarðarmen [turf arches; literally 'earth-necklaces'], and that was their oath. That rite
var á þá lund, at rísta skyldi þrjár torfur ór
was done in this way: three strips of turf were to be cut out of
jǫrðu langar. Þeirra endar skuldu allir fastir
the earth, long ones. Their ends were all to stay fast
í jǫrðu. ok heimta upp lykkjurnar, svá at menn mǽtti
in the earth, and the loops raised up, so that people could
ganga undir. Þann leik frǫmðu þeir Þormóðr
walk under them. That rite Thormod
ok Þorgeirr í sínum fastmǽlum. Þormóðr. var nokkuru
and Thorgeir performed in their compact. Thormod was somewhat
ellri, en þó var Þorgeirr sterkari. Uppgangr þeirra gerðisk
older, but Thorgeir was the stronger. Their rise became
Translator's note. 198v.15a-16a: 'í óvenju lagðar' is taken as 'settled into bad customs'; the sense is uncertain.
201v.12a–201v.19a
. Kona hét Gríma, er bjó á bǿ þeim, er í Ǫgri
There was a woman called Grima, who lived at the farm at Ogur,
heitir. Hon var ekkja ok vel fjáreigandi. Þat var
as it is called. She was a widow and well off. It was
mǽlt um Grímu, at hon kynni sér margt, ok þat tǫluðu
said of Grima that she knew many things, and people said
menn, at hon vǽri fjǫlkunnig. Nú fyrir því at kristni var
that she was skilled in magic. Now because Christianity was
var ung ok vangǫr, þá sýndisk þat mǫrgum mǫnnum atgervi
young and imperfect, many people thought it an accomplishment
, at maðr vǽri fjǫlkunnigr. Þórdís hét dóttir Grímu. Hon
for a person to be skilled in magic. Grima's daughter was called Thordis. She
var vǽn ok vinnugóð ok var heima með henni. Hon
was good-looking and a good worker, and lived at home with her. She
var oflátlig. Kolbakr hét þrǽll Grímu. Hann var
was showy. Grima's slave was called Kolbak. He was
Translator's note. 201v.15a-16a: the manuscript writes 'var' (was) twice across the line break.
The whole original: Menota's corpus at Clarino (open AM 132 fol Fostbraedra saga).