Old Icelandic · AI translation
Eddic poems
English for the 9 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
1.h–1.12
Vǫluspá
Völuspá
Hljóðs bið ek allar
I ask a hearing of all
kindir
kindreds,
meiri ok minni
greater and lesser,
mögu Heimdalar
sons of Heimdall;
vildu að ek Valföðr
you wish, Father of the Slain, that I
vel fyr telja
should recount well
forn spjöll fira
the ancient tales of men,
þau er fremst um man.
the earliest that I remember.
Ek man jötna
I remember giants
ár um borna
born early in time,
þá er forðum mik
who long ago
fædda höfðu.
had raised me.
1.15–1.86
mjötvið mæran
the glorious measuring-tree
fyr mold neðan.
below the earth.
Ár var alda
It was early in the ages
þar er Ýmis byggði
when Ymir lived;
var-a sandr né sær
there was neither sand nor sea
né svalar unnir
nor cool waves;
jörð fannz æva
earth was nowhere found
ne upphiminn
nor heaven above;
gap var gꝛiɴvnga
there was the gap of Ginnunga
en gras hvergi.
and grass nowhere,
Áðr Burs synir
before Bor's sons
bjöðum um yppðu
lifted up the lands,
þeir er Miðgarð
those who shaped
mæran skópu.
glorious Midgard.
Sól skein sunnan
The sun shone from the south
á salar steina
on the stones of the hall;
þá var grund gróin
then the ground was grown
grænum lauki.
with green leeks.
Sól varp sunnan
The sun cast from the south,
sinni mána
the moon's companion,
hendi inni hægri
her right hand
um himin jódýr.
over the rim of heaven.
Sól það né vissi
The sun did not know
hvar hon sali átti
where she had her halls;
stjörnur það né vissu
the stars did not know
hvar þær staði áttu
where they had their places;
máni þaðan né vissi
the moon did not know
hvað hann megins átti.
what power he had.
Þá gen gengu regin öll
Then all the powers went
á rökstóla
to their judgement-seats,
ginnheilög goð
the most holy gods,
ok um það gættuz
and deliberated on this:
nótt ok niðjum
to night and the moon's phases
nöfn um gáfu
they gave names;
morgin hétu
morning they named
ok miðjan dag
and midday,
undorn ok aftann
mid-afternoon and evening,
árum at telja.
to count the years.
Hittuz æsir
The Æsir met
á Iðavelli
on Idavöll,
þeir er hörg ok hof
they who raised altars and temples
hátimbruðu.
high-timbered;
afla lögðu
they set up forges,
auð smíðuðu
smithed treasure,
tangir skópu
shaped tongs
ok tól gjörðu.
and made tools.
Teflðu í túni
They played at board-games in the yard,
teitir vóru.
they were merry;
var þeim vettergis
they had no lack at all
vant ór gulli.
of anything of gold,
unz iii kvómu
until three came,
þursa meyjar
maidens of the giants,
ámátkar mjök
very mighty,
ór jötunheimum.
out of Jötunheim.
Þá gengu regin öll
Then all the powers went
á rökstóla
to their judgement-seats,
ginnheilög goð
the most holy gods,
ok um það gættuz
and deliberated on this:
hverr skyldi dverga
who should shape the lord
dróttin skepja
of dwarfs
ór Brimis blóði
out of Brimir's blood
ok ór blám leggjum.
and out of dark limbs.
Þar Mótsognir
There Mótsognir
mæztr um orðinn
had become the most renowned
dverga allra
of all dwarfs,
en Durinn annarr
and Durin the second;
þeir mannlíkun
they made likenesses of men,
mörg um gjörðu
many of them,
dvergar ór jörðu
dwarfs, out of the earth,
sem Durinn sagði.
as Durin said.
Nýi. ok Niði
Nýi and Nídi,
Norðri ok Suðri
Nordri and Sudri,
Translator's note. mjötvið (1.15), 'measuring-tree', is of disputed sense. gꝛiɴvnga (1.23) is read as ginnunga. himin jódýr (1.36) is read as 'rim of heaven'; as written, jódýr would mean 'steed'. máni þaðan (1.41) reads literally 'the moon from there'. 1.43 writes gen gengu, a repeated syllable. niðjum (1.47), literally 'descendants', is taken as the phases of the moon. dróttin (1.74) may be 'host' or 'lord'. Line 59: dróttin read as 'lord' (accusative of dróttinn); some editors read drótt, 'host': 'who should shape the host of dwarfs'.
1.15.13–1.202
langniðja tal
the reckoning of the long line
Lofars hafað.
of Lofar's kindred, kept.
Unz þrír kvómu
Until three came
ór því liði
out of that company,
öflgir ok ástgir
mighty and loving
æsir að húsi.
Æsir, to the house.
fundu á landi
They found on the land,
lítt megandi
of little strength,
Ask ok Emblu
Ask and Embla,
örlöglausa
without destiny.
Önd þau né áttu
Breath they did not have,
óð þau né höfðu
spirit they did not have,
lá né læti
neither blood nor bearing
né litu góða.
nor good colour.
Önd gaf Óðinn
Odin gave breath,
óð gaf Hænir
Hœnir gave spirit,
lá gaf Lóðurr
Lódur gave blood
ok litu góða.
and good colour.
Ask veit ek standa
An ash I know standing,
heitir Yggdrasill
it is called Yggdrasil,
hárbaðmr ausinn
a tall tree, drenched
hvíta auri,
with white clay;
þaðan koma döggvar
from there come the dews
þærs í dala falla
that fall in the valleys;
stendr æ yfir grænn
it stands ever green over
Urðar brunni.
the well of Urd.
Þaðan koma meyjar
From there come maidens
margs vitandi
knowing much,
þrjár ór þeim sæ
three, out of the lake
er und þolli stendr
that stands under the tree.
Urð hétu eina
One they called Urd,
aðra Verðandi
the second Verdandi;
skáru á skíði
they carved on a tablet of wood;
Skuld ena þriðju;
Skuld the third.
þær lög lögðu
They laid down laws,
þær líf kuru
they chose lives
alda börnum
for the children of men,
örlög seggja.
the fates of men.
Það man hon fólkvíg
She remembers the war of peoples,
fyrst í heimi
the first in the world,
er Gullveig
when Gullveig
geirum studdu
they pierced with spears
ok í höll Hárs
and in the hall of the High One
hána brenndu.
burned her.
þrysvar brenndu
Three times they burned
þrysvar borna
the three times born,
oft ósjaldan
often, not seldom,
þó hon enn lifir.
yet she still lives.
Heiði hana hétu
Heid they called her,
hvar til húsa kom
wherever she came to houses,
völu velspá
a seeress of good prophecy;
vitti hon ganda
she charmed spirits;
seið hon kunni
seiðr [sorcery] she knew,
seið hon leikinn
seiðr she worked, entranced;
æ var hon angan
she was ever the delight
illrar brúðar.
of an evil woman.
Þá gengu regin öll
Then all the powers went
á rökstóla
to their judgement-seats,
ginnheilög goð
the most holy gods,
ok um það gættuz
and deliberated on this:
hvárt skyldu æsir
whether the Æsir should
afráð gjalda
pay tribute,
eða skyldu goðin öll
or all the gods should
gildi eiga.
have a share in it.
Fleygði Óðinn
Odin hurled [his spear]
ok í fólk um skaut
and shot into the host;
það var enn fólkvíg
that was still the war of peoples,
fyrst í heimi
the first in the world;
brotinn var borðvegr
broken was the board-wall
borgar ása
of the Æsir's stronghold;
knáttu Vanir vígspá
the Vanir, with war-spells, could
völlu sporna.
tread the plains.
Þá gengu regin öll
Then all the powers went
á rökstóla
to their judgement-seats,
Translator's note. Several words are of disputed sense: óð (1.16.10, 1.17.2) 'spirit' or 'mind'; lá (1.16.11, 1.17.3) 'blood' or 'vital warmth'; læti (1.16.11) 'bearing' or 'voice'. geirum studdu (1.21.4), literally 'propped with spears', is taken as 'pierced'. vitti hon ganda (1.180) is obscure: gandr may be a wand or a spirit. afráð and gildi (1.190–1.192), 'tribute' and 'share', are disputed. vígspá (1.199) 'war-prophecy, war-spell' is uncertain.
1.223–1.247
af veði Valföðrs
from the pledge of the Father of the Slain.
vituð ér enn eða hvat.
Do you know yet, or what?
Ein sat. hon úti
Alone she sat outside
þá er inn aldni kom
when the old one came,
yggjungr ása
the dread one of the Æsir,
ok í augu leit:
and looked into her eyes:
hvers fregnit mik
What do you ask of me?
hví freistit mín
Why do you test me?
allt veit ek Óðinn
I know everything, Odin,
hvar þú auga falt
where you hid your eye
þitt í inum mæra
in the renowned
Mímis brunni
well of Mímir.
Drekkr mjöð Mímir
Mímir drinks mead
morgin hverjan
every morning
af veði Valföðrs
from the pledge of the Father of the Slain.
vituð ér enn eða hvat
Do you know yet, or what?
Valði henni Herföðr
The Father of Hosts chose for her
hringa ok men
rings and necklaces,
fé spjöll spaklig
wealth, wise sayings
ok spáganda
and prophecy-staffs;
sá hon vítt ok um vítt
she saw far and wide
of veröld hverja.
over every world.
Sá hon valkyrjur
She saw valkyries
vítt um komnar
come from far and wide,
görvar að ríða
ready to ride
Translator's note. yggjungr ása (1.227), 'the dread one of the Æsir', is taken as Odin. fé spjöll spaklig ok spáganda (1.241–1.242) is obscure; spágandr may be a prophecy-staff or a spirit of prophecy.
1.255–1.290
görvar að ríða
ready to ride
grund valkyrjur.
over the earth, the valkyries.
Ek sá Baldri
I saw for Baldr,
blóðgum tívur
the bloodied god,
Óðins barni
Odin's child,
oꝛ log fólgin
his fate concealed.
stóð um vaxinn
There stood, grown up
völlu hæri
higher than the plains,
mjór ok mjök fagr
slender and very fair,
mistilteinn.
the mistletoe.
Varð af þeim meiði
From that stem there came,
er mær sýndiz
which seemed slender,
harmflaug hættlig
a dangerous dart of harm;
Höðr| nam skjóta.
Höd began to shoot.
Baldrs bróðir var
A brother of Baldr was
of borinn snemma
born soon after;
sá nam Óðins sonr
that son of Odin began
einnættr vega.
to fight at one night old.
Þó hann æva hendr
He never washed his hands
né höfuð kembði
nor combed his head
áðr á bál um bar
before he bore to the pyre
Baldrs andskota.
Baldr's adversary.
en Frigg um grét
And Frigg wept
í Fensölum
in Fensalir
vá Valhallar
for the woe of Valhalla.
Vituð ér enn eða hvat
Do you know yet, or what?
Haft sá hon liggja
A captive she saw lying
undir hvera lundi
under the grove of hot springs,
lægjarns líki
in the shape of the harm-loving one,
Loka áþekkjan.
resembling Loki.
Þar sitr Sigyn
There sits Sigyn,
þeygi um sínum
not at all over her
ver velglýjuð
husband rejoicing.
vituð þér enn eða hvat
Do you know yet, or what?
Á fellr austan
A river falls from the east
um eitr ꝺala
through venom-valleys
Translator's note. mær (1.266) is read as 'slender'; as written it could also mean 'glorious'. hvera lundi (1.282), 'grove of hot springs' or 'of cauldrons', and lægjarns (1.283), 'harm-loving', are of uncertain sense.
1.313–1.336
ok þanns annars glepr
and him who seduces another man's
eyrarúnu
close confidante;
þar só Níðhöggr
there Nidhögg sucked
nái framgengna
the corpses of the dead;
sleit vargr vera
the wolf tore men.
vituð ér enn eða hvat
Do you know yet, or what?
Austr sat in aldna
In the east sat the old woman
í Járnviði
in Ironwood
ok fæddi þar
and bred there
Fenris kindir.
the offspring of Fenrir.
Verðr af þeim öllum
Of them all there will be
einna nokkurr
one in particular,
tungls tjúgari
the moon's snatcher
í trolls hami.
in a troll's shape.
Fylliz fjörvi
He gorges on the life
feigra manna
of doomed men,
rýðr ragna sjöt
reddens the gods' dwellings
rauðum dreyra
with red gore;
svart var þá sólskin
black was the sunshine then
of sumur eftir
in the summers after,
veðr öll válynd
all weathers treacherous.
vituð ér enn eða hvat
Do you know yet, or what?
Sat þar á haugi
There sat on a mound
ok sló hörpu
and struck a harp
Translator's note. eyrarúnu (1.314), literally 'ear-rune', a confidante, is usually taken to mean a wife.
1.348–1.45.9
fyr jörð neðan
below the earth,
sótrauðr hani
a soot-red cock,
að sölum heljar.
in the halls of Hel.
Geyr Garmr mjök
Garm bays loudly
fyr Gnipahelli
before Gnipahellir;
festr mun slitna
the fetter will snap
en Freki renna
and Freki run free.
fjölð veit hon fræða
Much lore she knows;
fram sé ek lengra
further ahead I see
um ragnarök
to Ragnarök,
römm sigtíva.
the harsh [fate] of the victory-gods.
Bræðr munu berjaz
Brothers will fight
ok að bönum verða
and be each other's slayers;
munu systrungar
sisters' sons will
sifjum spilla
break the bonds of kinship;
hart er í heimi
it is hard in the world,
hórdómr mikill
great whoredom;
skeggöld skálmöld
an axe-age, a sword-age,
skildir eru klofnir
shields are split,
vindöld vargöld
a wind-age, a wolf-age,
áðr veröld steypiz
before the world falls headlong;
mun engi maðr
no man will
öðrum þyrma.
spare another.
Leika Míms synir
Mím's sons are at play,
en mjötuðr kyndiz
and fate is kindled
að en galla
at the ringing
Gjallarhorni
Gjallarhorn.
hátt blés Heimdallr
Loud blows Heimdall,
horn er á lofti
the horn is aloft;
mælir Óðinn
Odin speaks
við Míms höfuð
with Mím's head.
eɴ iotvɴ loſnar
and the giant breaks loose;
ſcelꝼr
there shudders Yggdrasil's
Ymr ið aldna tré
The ancient tree groans,
Translator's note. 1.45.10 and 1.45.11 appear twice: first in diplomatic spelling and out of order before 1.45.9 (eɴ iotvɴ loſnar, ſcelꝼr), then normalised; both are translated. mjötuðr (1.45.2), 'measurer', taken as 'fate', is of disputed sense. að en galla (1.45.3) is read as 'at the ringing' Gjallarhorn. 1.444 has úlf 'wolf', though the fight of Odin's son here is with the serpent (naðri 'adder', 1.451); translated as written. af mæði (1.445) is read as 'in fury'; mæði can also mean 'weariness'.
1.45.12–1.462
askr standandi.
ash, where it stands.
Geyr nú Garmr mjök
Now Garm bays loudly
fyr Gnipahelli
before Gnipahellir;
festr mun slitna
the fetter will snap
en Freki renna
and Freki run free.
fjölð veit hon fræða
Much lore she knows;
fram sé ek lengra
further ahead I see
um ragnarök
to Ragnarök,
römm sigtíva.
the harsh [fate] of the victory-gods.
Hrymr ekr austan
Hrym drives from the east,
hefiz lind fyr
his shield lifted before him;
snýz Jörmungandr
Jörmungand writhes
í jötunmóði.
in giant-fury.
Ormr knýr unnir
The serpent churns the waves,
en ari hlakkar
and the eagle screams,
slítr nái neffölr
pale-beaked, tears corpses;
Naglfar losnar.
Naglfar breaks loose.
Kjóll ferr austan
A ship sails from the east;
koma munu Muspellz
there will come Muspell's
um lög lýðir
people over the sea,
en Loki stýrir
and Loki steers.
fara fífls megir
The monster's sons go
með freka allir
all with the ravener;
þeim er bróðir
with them is the brother
Býleipz í för.
of Býleipt on the journey.
Hvat er með ásum
How is it with the Æsir?
hvat er með álfum
How is it with the elves?
gnýr allr Jötunheimr
All Jötunheim roars;
æsir eru á þingi
the Æsir are in council;
stynja dvergar
dwarfs groan
fyr steindurum
before their stone doors,
veggbergs vísir
wise ones of the rock walls.
vituð ér enn eða hvat
Do you know yet, or what?
Surtr ferr sunnan
Surt comes from the south
með sviga lævi
with the bane of branches;
skínn af sverði
there shines from his sword
sól valtíva.
the sun of the gods of the slain.
grjótbjörg gnata
Rock cliffs crash,
en gífr rata
and troll-women roam;
troða halir helveg
men tread the road to Hel,
en himinn klofnar.
and the sky splits.
Þá kjömr Hlínar
Then comes Hlín's
harmr annarr fram
second sorrow to pass,
er Óðinn ferr
when Odin goes
við úlf vega
to fight with the wolf,
en bani Belja
and Beli's slayer,
bjartr að Surti
the bright one, against Surt;
þá mun Friggjar
then Frigg's
falla angantýr.
beloved will fall.
Þá kjömr inn mikli
Then comes the great
mögr Sigföður
son of the Father of Victory,
Víðarr vega
Vídar, to fight
að valdýri.
with the beast of the slain.
Lætr hann megi Hveðrungs
Into Hvedrung's son he lets
mund um standa
stand, with his hand,
hjör til hjarta
the sword to the heart;
þá er hefnt föður.
then the father is avenged.
Þá kjömr inn mæri
Then comes the glorious
mögr Hlóðynjar
son of Hlódyn;
gengr Óðins sonr
Odin's son goes
við úlf vega
to fight with the wolf;
drepr hann af mæði
he strikes in fury,
Miðgarðs véurr
Midgard's guardian;
munu halir allir
all men will
heimstöð ryðja
leave their homesteads empty;
gengr fet níu
nine steps goes
Fjörgynjar burr
Fjörgyn's son,
neppr frá naðri
spent, away from the adder
níðs ókvíðnum.
that fears no shame.
Sól tér sortna
The sun begins to darken,
sígr fold í mar
earth sinks into the sea,
hverfa af himni
from the sky vanish
heiðar stjörnur.
the bright stars.
geisar eimi
Steam surges
við aldrnara
against the nourisher of life,
leikr hár hiti
high heat plays
við himin sjálfan.
against heaven itself.
Geyr nú Garmr mjök
Now Garm bays loudly
fyr Gnipahelli
before Gnipahellir;
1.467–1.518
um ragnarök
to Ragnarök,
römm sigtíva.
the harsh [fate] of the victory-gods.
Sér hon upp koma
She sees come up
öðru sinni
a second time
jörð ór ægi
earth out of the sea,
iðjagræna.
green again forever.
Falla forsar
Waterfalls tumble,
flýgr örn yfir
an eagle flies above,
sá er á fjalli
the one that on the mountain
fiska veiðir.
hunts fish.
Finnaz æsir
The Æsir meet
á Iðavelli
on Idavöll,
ok um moldþinur
and about the earth-rope,
mátkan dæma
the mighty one, they talk,
ok á Fimbultýs
and on Fimbultýr's
fornar rúnar.
ancient runes.
Þar munu eftir
There afterwards will
undrsamligar
the wondrous
gullnar töflur
golden game-pieces
í grasi finnaz,
be found in the grass,
þærs í árdaga
which in days of old
áttar höfðu.
they had owned.
Munu ósánir
Unsown will
akrar vaxa
fields grow;
böls mun allz batna
all ill will be mended;
Baldr mun. koma.
Baldr will come.
búa þeir Höðr ok Baldr
They will dwell, Höd and Baldr,
Hrofts sigtóftir
in Hropt's victory-halls,
vel valtívar
well, the gods of the slain.
vituð ér enn eða hvað
Do you know yet, or what?
Þá kná Hænir
Then Hœnir can
hlautvið kjósa
choose the lot-wood,
ok byrir byggja
and the sons dwell
bræðra tveggja.
of two brothers
Vindheim víðan
in the wide Wind-home.
vituð ér enn eða hvað
Do you know yet, or what?
Sal sér hon standa
A hall she sees standing,
sólu fegra
fairer than the sun,
gulli þakðan
thatched with gold,
á Gimlé.
at Gimlé.
Þar skulu dyggvar
There shall faithful
dróttir byggja
hosts dwell
ok um aldrdaga
and for all their days
ynðis njóta.
enjoy delight.
Þar kjömr inn dimmi
There comes the dark
dreki fljúgandi
dragon flying,
naðr fránn neðan
the gleaming adder, from below,
nepp frá Niðafjöllum.
barely, from Nidafjöll.
Berr sér í fjöðrum
He carries in his feathers
flýgr völl yfir
(he flies over the plain)
Níðhöggr nái
Nidhögg, corpses.
nú mun hon sökkvaz
Now she will sink.
Translator's note. No verb governs á Fimbultýs fornar rúnar (1.481–1.482) in this text; it is translated as it stands. vel valtívar (1.495), 'well, the gods of the slain', may stand for 'the sanctuaries of the gods of the slain'. nepp (1.514), 'barely', is unclear here.
The whole original: Menota's corpus at Clarino (open GKS 2365 4to Vsp).