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Latin curse tablets, Curse tablets from Raetia (Epigraphic Database Heidelberg)

English for the 2 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.

17875.2.7–57898.1.4

17875.2.7

[ipi]atis [- - -]

[... that you] se[i]ze [...]

17875.2.0

[- - - - - -]

[...]

19906.1.1

Mutae Tacitae ut mutus sit

To Muta Tacita: that he may be mute,

19906.1.2

Quartus agitatus erret ut mus

Quartus; harried, may he wander like a mouse

19906.1.3

fugiens aut avis adversus basyliscum (!)

in flight, or a bird facing a basilisk,

19906.1.4

ut e[i]us os mutu(m) sit Mutae

that h[i]s mouth may be mute. Mute Ones!

19906.1.5

Mutae [d]irae sint Mutae

Mute Ones, may they be [d]ire! Mute Ones,

19906.1.6

tacitae sint Mutae

may they be silent! Mute Ones,

19906.1.7

[Qu]a[rt]us ut insaniat

that [Qu]a[rt]us may go mad.

19906.2.1

Ut Eriniis rutus sit et

That he may be cast down (?) to the Erinyes, and

19906.2.2

Quartus Orco ut Mutae

Quartus to Orcus; that the Mute Ones,

19906.2.3

tacitae ut mut[ae s]int

silent — that they may [be] mute

19906.2.4

ad portas aureas

at the golden gates.

57898.1.1

De(fig)o AMC ea(m) re(m) impl-

I bind AMC, that thing. [He] will ful-

57898.1.2

e(b)it#impl-

-fil [it]:

57898.1.3

e(b)i⟨t⟩#IMPLEID D(is) P(at)er ad era(m) Ogm-

Dis Pater, to the Lady (?), Ogmius:

57898.1.4

ius salute(m) cor#c⟨o⟩r#CUR talos#tal⟨o⟩s#TALUS re[n(es)]

health, heart, ankles, ki[dneys]

Translator's note. Fragments of three tablets. 17875: '[ipi]atis' completes the 'cor-' that ends the preceding line, cor[ipi]atis, 'that you (plural) seize'; the next line is lost. 19906: Muta Tacita is the goddess of silence; each later 'Mutae' could be the goddess ('to Muta') rather than plural 'Mute Ones', and the repeated formula is obscure; 'rutus' is doubtful (perhaps for ruptus, 'broken'); the 'golden gates' are unexplained. 57898: AMC is unexplained, perhaps initials; 'ad era(m)' is unclear ('to the Lady', or perhaps 'to the altar'); Ogmius is the Celtic god Ogmios. The edition gives some words in several spellings separated by # (normalised, and as written: IMPLEID, CUR, TALUS); each word is translated once, so 'will fulfil' (implebit) runs over the tablet's first three lines.

58312.1.5–58312.2.5

58312.1.5

rsus il(l)am loqu(i)t(ur) omnes

against her speaks — all of them

58312.1.6

per[da]tis

may you de[str]oy.

58312.2.1

[Ro]g(o) vos omnes [q]ui illi

[I a]sk you all, [w]ho for her

58312.2.2

malum [pa]ratis dari

are [pre]paring evil to be given:

58312.2.3

[[.][.]]DM[[.]]O dari O[g]mio a[bs]u-

[...]DM[...]O to be given to O[g]mius, to be [con]-

58312.2.4

mi mort[e][- - -]T[- - -]T[- - -]NTI et Nige[r][- - -]

sumed by deat[h] [...]T[...]T[...]NTI and Nige[r] [...]

58312.2.5

DIM[- - -]O Valerium

DIM[...]O Valerius

Translator's note. 'against' completes 'adve-' at the end of the preceding line (adve-rsus). Ogmius is the Celtic god Ogmios. In line 2.3 letters before and after DM are erased on the tablet; DM...O and DIM...O are unexplained. Niger and Valerius (accusative, so among those cursed) are names; the surrounding words are lost.

The whole original: the Epigraphic Database Heidelberg.