Latin · AI translation
Latin curse tablets, Curse tablets from Britannia, in Latin (Epigraphic Database Heidelberg)
English for the 19 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
9.1–12.3.2
ABCDEFX
ABCDEFX
Primurudem
Primurudem
Basilia donat in templum Martis ani-
Basilia gives to the temple of Mars a
lum (!) argenteum si servus si liber
silver ring, [so that] whether slave or free
m(e)dius fuerit vel aliquid de hoc
[whoever] has been a go-between or anything of this
noverit ut sanguin(e) et liminibus (!) ob (!)
has known, that in blood and eyes and
omnibus (!) membris (!) configatur vel et-
all his limbs he be transfixed, or even
iam intestinis excomesis (om)nibus habe(at)
have all his intestines eaten away.
Translator's note. 9.1 is an alphabet written on a tablet. 12.1.1 Primurudem is unexplained. 12.2-3: anilum, liminibus and ob are read as anulum 'ring', luminibus 'eyes' and et 'and'; medius fuerit, 'has been a go-between', means an accomplice; configatur, 'be transfixed', is the language of binding curses.
66.2.3–93.2
Valaune⟨c=IC⟩us#Valaune⟨c⟩us#VALAUNEICUS
Valaunecus
{a}Belia()
Belia(...)
Minervae
To Minerva,
de(ae) Suli donavi
the goddess Sulis, I have given
furem qui
the thief who
caracallam
the hooded cloak
meam invo-
of mine has stolen,
lavit si servus
whether slave,
si liber si ba-
whether free, whether
ro si mulier
man, whether woman.
hoc donum non
This gift he may not
redemat (!) nessi (!)
buy back except
sangu(i)ne suo
with his own blood.
Execro (!) qui involaver-
I curse [him] who has stolen
it (!) qui Deomiorix de hos-
what Deomiorix, from his house,
Translator's note. 66.2 ends a list of names: the tablet has VALAUNEICUS, corrected by the editor, and Belia() is an unexpanded abbreviation written with a superfluous a. 90.10: redemat and nessi are misspellings of redimat 'buy back' and nisi 'except'. 93.2: qui is taken as 'what' (for quod); the sentence continues beyond the unit.
96.4.2–1027.2
Severia{a}nus
Severianus
Seni⟨i⟩la
Seni⟨i⟩la
[D]eae Suli donavi [- - -][arg]-
To the goddess Sulis I have given [...]
[e]ntiolos sex quos perd[idi]
six [silver] coins which I have lost,
a nomin[i]bus infrascript[is]
from the names written below;
deae exactura est
the goddess is to exact [them]:
Senicianus (!) et Saturni{i}nus se[d]
Senicianus and Saturninus, and
et Ann[i]ola carta picta perscri[pta]
also Anniola. The painted sheet [is] written out in full.
An(n)[i]ola
Anniola
Senicianus (!)
Senicianus
Saturninus
Saturninus
Severa
Severa
Dracontius
Dracontius
Translator's note. 96.4 ends a list of names; Seni⟨i⟩la carries an editorial letter-correction and its form is uncertain. 1024.1: a word is lost after donavi, and argentiolos, 'little silver coins', is partly restored. 1024.6: carta picta perscripta, literally 'the painted sheet written out', is obscure; the three names are then listed again. 1027 begins another list of names.
1027.10–1036.2
Austus
Austus
Carinianu(s)
Carinianus
Docilianus
Docilianus,
Bruceri
[son] of Brucerus,
deae sanctissim(a)e
to the most holy goddess
Suli
Sulis:
devoveo eum [q]ui
I curse him who
caracellam (!) meam
my hooded cloak
involaverit si
has stolen, whether
vir si femina si
man or woman, whether
servus si liber
slave or free,
ut [- - -]um dea Sulis
that [...] the goddess Sulis
maximo letum
to the greatest death
[a]digat nec ei so-
may drive [him], and may not allow him
mnum permit
sleep
tat nec natos nec
or children now born or
nascentes do-
yet to be born, un-
[ne]c caracallam
[til] the hooded cloak
meam ad tem-
of mine to the temple
plum sui numi-
of her divinity
nis per[t]ulerit
he has brought.
Uricalus Do[c]ilosa uxor sua
Uricalus, Docilosa his wife,
Docilis filius suus et Docilina
Docilis his son, and Docilina,
Decentinus frater suus Alogiosa
Decentinus his brother, Alogiosa:
nomina {a}eorum qui iuraverunt
the names of those who have sworn
{qui iuraverunt} ad fontem deae Suli(s)
at the spring of the goddess Sulis
prid(i)e Idus Apriles quicumque illic per-
on the day before the Ides of April. Whoever there has
iuraverit deae Suli facias illum
sworn falsely to the goddess Sulis, may you make him
sanguine suo illud satisfacere
pay for it with his own blood.
Br⟨p⟩ituenda
Br⟨p⟩ituenda
Marinus
Marinus
Translator's note. 1027 and 1036 are names from lists, without the rest of their tablets. 1030.1.10: a word is lost before dea Sulis, probably 'him'; maximo letum, 'to the greatest death', is ungrammatical and its construction uncertain. caracella/caracalla is a hooded cloak. 1030.2.2-3: donec 'until' is split across the lines, its second half restored. 1033.5 repeats 'who have sworn' by error; it is not translated twice. 1036.1: the name carries an editorial letter-correction and its form is uncertain.
1045.4–1057.2
le#DESTRALE involave-
bracelet has
rit
stolen.
Deae Suli Minervae Docca
To the goddess Sulis Minerva: [I,] Docca,
dono numini tuo pecuniam quam
give to your divinity the money which
[- - -][a]misi id est |(denarios) V et is [q]ui
[...] I have lost, that is, five denarii; and he who
[eam involaveri]t si ser[vu]s s[i liber]
[has stolen it], whether slave or [free,]
[si vir si femina] ex{s}igatur [- - -]
[whether man or woman], let him be made to pay [...]
[- - - - - -]
[...]
Seu gen(tili)s seu C-
Whether pagan or
h(r)istianus quaecumque (!) utrum vir
Christian, whoever, whether man
utrum mulier utrum puer utrum puella
or woman, whether boy or girl,
utrum servus utrum liber mihi Annian-
whether slave or free, [who] from me, Annianus
o mantutene (!) de bursa mea s(e)x argente[o]s
[son of] Matutina, from my purse six silver coins
furaverit tu d[o]mina dea ab ipso perexi[g]-
has stolen, you, lady goddess, exact from him
e [- - -][eo]s si mihi per [f]raudem aliquam INDEP
[...] [them]. If through some fraud he has given me INDEP
REG[[.]]STVM dederit nec sic ipsi dona sed ut sangu-
REG[.]STUM, do not even so pardon him, but that you charge it to his
inem suum (r)eputes qui mihi hoc inrogaverit
blood, his who has brought this upon me.
Postum[ianu]s Pisso
Postum[ianu]s, Pisso,
Locinna Alauna
Locinna, Alauna,
Materna Gunsula
Materna, Gunsula,
Cnadidina (!) Eutic(h)ius (!)
Candidina, Eutychius,
Peregrinus
Peregrinus,
Latinus
Latinus,
Senicianus
Senicianus,
Avitianus
Avitianus,
Victor
Victor,
Scu[tri]us
Scu[tri]us,
Aessicunia
Aessicunia,
Paltucca
Paltucca,
Calliopis
Calliopis,
Celerianus
Celerianus.
A Nase[- - -]
From Nase[...]
eve(h)it Vroc[- - -]-
carries off Vroc[...]
Translator's note. 1045.4-5: dextrale (written DESTRALE), split with the line before, may be a bracelet or an axe. 1048: the start of 1048.3 is lost, and the tablet breaks off after 1048.5; ex{s}igatur has a superfluous s. 1051.1.5: mantutene is read as a mother's name, 'son of Matutina', which is uncertain. 1051.1.7-8: INDEPREG[.]STUM is unexplained and left as written. 1051.1.9: (r)eputes, 'charge to account', depends on a supplied letter. 1057: a fragment; A may be 'from' or an initial, and Nase[...] and Vroc[...] are incomplete names.
1057.13–1464.1.4
fasciam tenet fur e
the thief has the sash; from
carta s(upra) s(cripta) ratio(n)e
the sheet written above, by account.
A[e]n[um me]um qui levavit [e]xc-
[My] bronze pot: he who has lifted [it]
on(f)ic[tu]s [e]st templo Sulis
is utterly accursed. To the temple of Sulis
dono si mulier si baro si ser-
I give [him], whether woman or man, whether slave
vus si liber si pu⟨er=RE⟩#pu⟨er⟩#PURE si puella
or free, whether boy or girl.
Translator's note. 1057.13-14 end a list of stolen goods; fascia may be a sash or a band; e carta s(upra) s(cripta) ratio(n)e, perhaps 'according to the sheet written above', is obscure. 1464.1.1-2: exc-on(f)ic[tu]s est, rendered 'is utterly accursed', is a rare and partly restored word. The tablet has PURE for puer 'boy'.
7734.8–8098.2
in fano ubi
in the shrine where
destina(t)
[he] appoints.
Deo Mercurio
To the god Mercury:
Cenacus queritur
Cenacus complains
de Vitalino et Nata-
about Vitalinus and Natalinus
lino filio ipsius d(e)
his son, concerning
iument[o] quod ei rap-
the draught animal which was stolen
tum est e[t] rogat
from him, and he asks
deum Mercurium
the god Mercury
ut nec ante sa-
that they may not have
nitatem
health
habeant nissi (!) {nissi} repraese[n]-
until they have promptly returned
taverint mihi iu-
to me the animal
mentum quod r[a]puerunt et deo
which they seized, and to the god
devotionem qua[m]
the devotion which
ipse ab his ex-
he himself has required
postulaverit
of them.
Commonitorium deo
A memorandum to the god
Mercurio ⟦Marti Silvano⟧ a Satur-
Mercury ⟦Mars Silvanus⟧ from Saturnina,
nina muliere de lintia-
a woman, about the linen cloth
mine quod amisit ut il-
which she has lost: that he
le qui ho[c] circumvenit non
who has cheated [her] of this may not
ante laxetur nissi (!) quand[o]
be released until such time as
res s(upra)dictas ad fanum s(upra)d[ic]-
the aforesaid things to the aforesaid shrine
tum attul[e]rit si vir si mu-
he has brought, whether man or
lier si servus s[i] liber
woman, whether slave or free.
deo s(upra)dicto tertiam
To the aforesaid god a third
partem donat ita ut
part she gives, on condition that
exsigat (!) istas res quae s(upra)s(crip)ta sunt
he exact these things which are written above,
ACA quae (!) per(didi)t deo Silvano
ACA, which she has lost. To the god Silvanus
tertia pars donatur ita ut
a third part is given, on condition that
hoc exsigat (!) si vir si femina si s[erv]-
he exact this, whether man or woman, whether slave
us si liber [- - -]at
or free [...]
Deo M(a)rti Mercuri[o][- - -]
To the god Mars Mercury [...]
anulus aureus de hos[pitiolo [- - -]]
a gold ring from the [lodging] [...]
er[it] et pedica ferre[a][- - -]
will [be], and an iron fetter [...]
s qui fraudem fec-
-s who has committed the fraud
[it][- - -]
[...]
r[[.][.]] deus inveni[a]t
r[...] may the god find [him].
Rotas
rotas [wheels]
opera
opera [works]
Translator's note. 7734.8-9 end a curse whose beginning lies outside the unit; destina(t), 'appoints', is unclear in sense. 8086: nisi 'until' is written twice; the petitioner moves from 'he' to 'me'; ipse may be the god or Cenacus. 8089: ⟦Mars Silvanus⟧ is erased on the tablet; ACA (2.4) is unexplained letters; 2.7 ends in a lost verb. 8092 is broken: er[it] 'will be' is partly restored and its construction unclear; fec[it] 'has committed' is completed by the restoration at the start of 8092.5; letters are lost after r in 8092.6. 8098: words of the SATOR-AREPO word square, whose overall sense is disputed.
8942.6–12425.2
cias perduci [r]em ra[ptam]
[...] cause the [stolen] thing to be brought back
[- - -]um
[...]
Biccus dat M-
Biccus gives to Mercury
ercurio quidquid
whatever
pe(r)d(id)it si vir si m-
he has lost: whether man or
ascet ne meiat (!)
male, may he not piss,
ne cacet ne loqua-
nor shit, nor speak,
tur ne dormiat
nor sleep,
n[e] vigilet nec s[a]-
nor stay awake, nor [have] well-being
[l]utem nec sa-
nor health,
nitatem ne-
unless
ss[i] (!) in templo
in the temple
Mercurii per-
of Mercury he brings [it];
tulerit ne co(n)-
nor may he
scientiam de
gain awareness of [it]
perferat (!) ness[i] (!)
unless
me interceden-
with me
te
interceding.
Tibi rogo Metu-
I ask you, Metunus,
nus u(t) m(e) vendic-
that you avenge me
as de iste (!) nu-
for that name;
mene (!) me ven-
avenge me
dicas ante q(u)o-
before
d ven(iant) die(s) no-
nine days come;
vem rogo te
I ask you,
Metunus ut (t)u
Metunus, that you
mi vend[i]cas
avenge me
ante q(u)o[d]
before
ven(iant) di(es) n[o]ve-
nine days
m
come.
(E)x(s)uperanti(us)#(E)x(s)up⟨e⟩ranti(us)#XUPARANTI
Exsuperantius
Silviola,#Silvi⟨o⟩l⟨a⟩,#SILVIELE, Sat(t)avil(l)a,#Sat(t)avil(l)⟨a⟩,#SATAVILE,
Silviola, Sattavilla,
Translator's note. Four separate texts. 8942: only the end survives; 'cias' is the tail of a lost verb, taken as [fa]cias, 'cause'; line 7 keeps only '-um'. 8951 (Biccus): 'm-ascet' is taken as mascel, 'male'; 'ne conscientiam de perferat' is obscure and 'gain awareness of it' is a guess. 12422: Metunus is a name I cannot identify, perhaps a garbled Neptunus; 'numene' is probably nomine, 'name' (possibly numine, 'divine power'). 12425: a list of names; the '#' separates the edition's expanded, corrected and as-written forms of each. Single restored letters inside otherwise legible words are not bracketed in the English.
12428.1–12428.8
[- - -]eocorotis perdedi (!) la[enam]
[...]eocorotis: I have lost a [cloak],
[pa]lleum sagum paxsam (!) do[navi]
a mantle, a cape, a paxsa; [I have given]
[- - -][S]ulis ut hoc ante dies novem
[...] Sulis, that this, before nine days,
[si li]ber si ser(v)us si [li]bera si serva
[whether] free or slave, whether free woman or slave woman,
[si] pu(er) si puell[a i]n rostr[o] s[uo]
[whether] boy or girl, in [his own] beak
defera[t]
may deliver.
caballarem s[i ser(v)us si liber si]
the horse-cloth; [whether slave or free, whether]
serva si libera si puer [si puella]
slave woman or free woman, whether boy [or girl]
Translator's note. '[...]eocorotis' is the end of a name that cannot be identified. laena (restored), pallium and sagum are three kinds of cloak; paxsa is unexplained (perhaps baxea, a sandal). rostrum is literally 'beak' or 'snout', apparently for 'mouth'. caballarem, 'of a horse', is taken as a horse-cloth; uncertain. Single restored letters inside otherwise legible words are not bracketed.
15967.11–18602.2
Digni ut in corpore
Dignus, that in his own body
suo in brevi temp[or]e
within a short time
pariat donatur
he may pay. There is given
deo esto decima pars
to the god — let it be — the tenth part
eius pecuniae quam
of that money which
[so]lverit
he pays.
Vetus
Old
quomodo sanies
as putrid gore
Translator's note. 15967 is the end of a theft curse: 'Digni' (genitive) completes the victim's name begun before this unit. pariat is taken as 'pay (in full)'; esto, 'let it be', is awkward and may go with decima pars. 18602 is a separate tablet whose sentence runs on beyond this unit; sanies is putrid matter or gore.
19330.4–25800.1.2
et pecuni(a)e quam exesuerit
and of the money which he has made away with,
Mercurio dona et Virtuti s(acra)
gifts to Mercury, and sacred to Virtus.
Tretia(m) Maria(m) defig#defi⟨g⟩#DEFIC et
I bind with a curse Tretia Maria and
illius#ill⟨i⟩us#ILLEUS vita(m) et me(n)tem
her life and mind
et memoriam [e]t iocine-
and memory and liver,
ra pulmones interm{x}ix{i}-
lungs mixed up together,
ta fata cogitata memor-
words, thoughts, memory;
iam s⟨ic=CI⟩#s⟨ic⟩#SCI no(n) possit{t} loqui
thus may she not be able to speak
(quae) secreta#s⟨e⟩creta#SICRETA si(n)t neque SINIT a-
what things are secret, nor SINIT
mare#a-
love
m⟨a⟩re#AMERE possit neque [[.]]
may she be able, nor [...]
[- - -] cl(a)udo
[...] I shut up.
Dom(i)na Ne-
Lady Nemesis,
mesis do ti-
I give to you
bi palleum (!)
a cloak
et galliculas
and shoes;
qui tulit non
let him who took [them] not
redimat ni
redeem [them] except
vita sanguinei
by life, by blood
suo
of his own.
T(itus) Egnatius
Titus Egnatius
Tyran(n)us defic(t)us
Tyrannus, cursed
Translator's note. 19330.4-5: exesuerit is unclear, perhaps 'has consumed' or 'has stripped'; dona may be 'gifts' or the command 'give'. 24366: fata is taken as 'words spoken'; SINIT (24366.7) is unexplained; amare 'to love' is split across 24366.7-9 among the edition's alternative spellings, so 24366.8 holds that word alone; the start of 24366.10 is lost. 25425: palleum is for pallium 'cloak', galliculae are Gallic shoes, and sanguinei is for sanguine. 25800.1.2: defic(t)us stands for defixus, 'bound by a curse'.
44687.3–44691.6
ninus Domitia Atti-
-ninus, Domitia Atti-
ola et si qui afuere
ola, and if any were absent.
[D]eae Dia[na]e#D⟨i⟩a[na]e#DEAE dono
To the goddess Diana I give
capitularem et fas-
a head-covering and a
[c]iam minus parte
band, less one part,
tertia si quis hoc feci[t]
the third. If anyone has done this,
[s]i p[u]er si [p]uella s[i]
whether boy or girl, whether
[s]er[vus] s[i liber]
[slave] [or free]
Translator's note. 44687 ends a list of names ([Satur]ninus, Domitia Attiola); 'et si qui afuere', 'and if any were absent', is obscure here. In 44691 the '#' separates the edition's three forms of Dianae. capitularem (a head-covering?) and fascia (a band or wrapping) are uncertain; 'minus parte tertia' apparently means the gift is made less a third. Single restored letters inside otherwise legible words are not bracketed.
48868.2–49547.12
[[.][.]]ESVNT sus[pe]cti sunt inter [- - -]
[..]ESUNT; they are suspected among [...]
[[.]]LLVS[[.][.]]EVSRE[[.]]VMINVENETET[- - -] lami[l]la (!) una et anulli (!) quat(tu)or [- - -]
[.]LLUS[..]EUSRE[.]UMINVENETET[...] one small plate and four rings [...]
Domine Neptune
Lord Neptune,
t(i)b(i) d(o)no (h)ominem qui
I give you the man who
|(solidum) involav[it] Mu-
has stolen the solidus from
coni et argenti[olo]s
Muco, and silver coins,
sex ide(o) dono nomi(n)a
six. Therefore I give the names
qui decepit si mascel si
[of him] who deceived, whether male or
femina si puuer (!) si puue-
female, whether boy, whether
lla (!) ideo dono tibi Niske (!)
girl. Therefore I give to you, Niskus,
et Neptuno vitam vali-
and to Neptune, the life, health,
tudinem sanguem eius
blood of him
qui conscius fueris (!) eius
who has been privy to that
deceptionis animus qui hoc involavit et
deception. The mind which stole this and
Translator's note. 48868 is broken; the capitals are unreadable remnants, and lamilla is probably a small metal plate. 49547.3: |(solidum) is a gold coin; Muconi is read as 'from Muco', though it could be the genitive of a name Muconius. 49547.8: Niske, vocative of a god Niskus, otherwise unidentified. 49547.11: fueris stands for fuerit; 49547.12: animus seems to stand for animum, 'the mind'.
51573.5–52039.1.2
rit domino Neptuno
has committed [it], to the lord Neptune
corulo pare(n)tatur
with hazel he is offered to the dead.
S(i) servus si [l]ib[e][(r)] [qu]-
Whether slave or free,
i [f]uravit su[st]uli-
who has stolen, has carried
t [ne ei] dimitte
off: [do not] forgive [him]
[male]fic(i)um d(u)m
the [mis]deed until
tu vindi[c]a[s]
you take vengeance.
Ante dies (!) nov[e(m)] si pa-
Within nine days, whether a
[g]a[n]us [qui]
civilian [who]
su[s]tu[l]it
has carried off
Deo DAVIIS [- - -] Seni{s}lis
To the god DAVIIS [...] Senilis
Senni[- - -]
Senni[...]
Translator's note. 51573.5 opens mid-word: 'rit' completes fecerit, '(who) has committed (the theft)', from the line before. 'corulo pare(n)tatur' is obscure: corulus is hazel, parentare is to make offerings to the dead. 51574: paganus may mean civilian or villager; dimitte is taken as 'forgive'. 52039: DAVIIS is left as printed (letters not resolved); Senilis and Senni[...] are names. Single restored letters inside otherwise legible words are not bracketed.
53281.1–55268.2
Martia
Martia
sive Martina
or Martina
Deo sancto Mercurio Honoratus
To the holy god Mercury: [I,] Honoratus,
conqueror numini tuo me per-
complain to your divinity that I have lost
didisse rotas duas et vaccas quat-
two wheels and four cows
tuor et resculas plurimas de
and very many small belongings from
hospitiolo meo
my little house.
rogaverim genium nu-
I would ask the genius of your
minis tuui (!) ut ei qui mihi fraudem
divinity that to whoever has defrauded me
fecerit sanitatem ei non per-
you do not allow health,
mittas nec iacere nec sedere nec
nor to lie down nor to sit nor
bibere nec manducare si baro
to drink nor to eat, whether man
si mulier si puer si puella si servus
or woman, whether boy or girl, whether slave
si liber nissi (!) meam rem ad me
or free, unless he has brought my property back to me
pertulerit et meam concordiam
and has my goodwill.
habuerit iteratis praecibus (!) ro-
With repeated prayers I ask
go numen tuum ut petitio mea
your divinity that my petition
statim pareat me vindica-
may at once make it plain that I
tum esse a maiestate tua
have been avenged by your majesty.
[Don]atur deo Merc[urio si]
[It is given] to the god Mercury, [if]
q[u]is involaverit C[- - -]LAM
anyone has stolen C[...]LAM
Translator's note. 53281 ends a list of names. 53285.6: rogaverim (subjunctive) is rendered 'I would ask'; the genius is the guardian spirit of the god's power. 53285.13: concordiam habuerit, 'has my goodwill', may mean 'has made his peace with me'. 55268.2: the stolen object is lost except C[...]LAM, perhaps caracallam 'hooded cloak'.
69587.1–71459.1.1
[- - -]
[...]
Dad[- - -]
Dad[...]
Divo#D⟨i⟩vo#DEVO
To the god
Nodenti Silvianus
Nodens: Silvianus
anel(l)um#an⟨e⟩l(l)um#ANILUM perdedit
has lost a ring;
dimidiam#d⟨i⟩m⟨i⟩diam#DEMEDIAM partem
half its value
donavit Nodenti
he has given to Nodens.
inter quibus nomen
Among those [who bear] the name
Seniciani <non illis=NOLLIS>#illis=NOLLIS>#ILLIS=NOLLIS>
of Senicianus, do not
permittas#pe⟨r⟩mittas#PETMITTAS sanita-
permit them health
tem donec perfera(t)
until he brings [it]
usque templum [No]-
right to the temple of
dentis
[No]dens.
Rediviva
Rediviva [renewed]
Si puer si puella
Whether boy or girl,
Translator's note. 69587 is a fragment; only Dad[...] survives. 69604.1.4: dimidiam partem, 'a half share', rendered 'half its value'. 69604.1.7: the editor reads non illis 'not to them' from the tablet's NOLLIS (perhaps nollis 'do not'), with the same sense; inter quibus nomen Seniciani is rendered literally. 69604.2.1: Rediviva, 'come back to life', is written apart on the other face; it may mark the curse as renewed, or be a woman's name.
79429.1.1–79430.2.0
[- - -] Cunovinna [- - -]
[...] Cunovinna [...]
[- - - - - -]
[...]
Divo Marti [- - -]
To the god Mars [...]
[- - - - - -]
[...]
[- - - - - -]
[...]
Translator's note. Fragments: only the name Cunovinna and a dedication to Mars survive; the rest is lost.
79513.1.1–79513.2.0-2
B
B
[- - -]AT[- - -]AD[- - -]ITAMO[- - -]
[...]AT[...]AD[...]ITAMO[...]
conq[u]{a}er[or] tibi Sulis Arminia
I, Arminia, complain to you, Sulis:
Verecundinum Ter[en]ti c[ons]umas
may you consume Verecundinus, [son] of Terentius,
qui argenteolos#argent⟨e⟩olos#ARGENTIOLOS duos mihi
who two little silver coins from me
[- - -]revavit no[n il]l[i p]er-
[...]revavit: do not allow [him]
mittas nec sedere nec iacere [ne]c
to sit or to lie [or]
[- - -] a[m]bulare n[ec]
[...] to walk, [or]
somn[um nec] sanitatem [illu]m()
sleep [or] health; [him]
quantocius consumas et iter[u]m
may you consume as quickly as possible, and again
[- - - - - -]
[...]
[- - - - - -]
[...]
Translator's note. Side 1 has only the letter B; 79513.2.1 is isolated letters, left as printed. The verb ending '-revavit' (2.5) has lost its beginning; it must mean something like 'stole'. 'Ter[en]ti' is taken as 'son of Terentius' (it could be 'slave of'). The {a} in conq[u]{a}er[or] is a letter the editors delete. Single restored letters inside otherwise legible words are not bracketed.
79549.4–79550.9
[- - -] nisi e[- - -]
[...] unless e[...]
[- - - - - -]
[...]
Deae Suli Minerv(a)e Soli-
To the goddess Sulis Minerva: [I,] Solinus,
nus dono numini tuo ma-
give to your divinity [and]
iestati pax{s}a(m) ba(ln)earem et [pal]-
majesty a bathing-tunic and a
leum [nec p]ermitta[s so]mnum
cloak. [Do not] allow sleep
nec san[ita]tem ei qui mihi fr(a)u-
or health to him who has done me
dem [f]ecit si vir si femi[na] si servus s[i] l[ib]er nis{s}i [s]e retegens istas
wrong, whether man or woman, whether slave or free, unless, revealing himself, he has brought those
s[p]ecies ad [te]mplum tuum detulerit
goods to your temple.
[- - -][li]beri sui sua e[t()] qui [- - -]deg[- - -]
[...] his children, his things, [and] who [...]deg[...]
ei quoque [- - -]xe[- - -]
to him also [...]xe[...]
Translator's note. 79549 is a broken fragment. 79550.3: pax{s}a ba(ln)earis, apparently a bathing garment, is a rare word; [pal]leum 'cloak' is partly restored. 79550.6: se retegens is taken as 'revealing himself'. 79550.8-9 are broken: [li]beri may be 'children' or 'free men', and deg and xe are remnants of lost words.
The whole original: the Epigraphic Database Heidelberg.