Old French · AI translation
Aymeri de Narbonne (D)
English for the 3 passages of this work that the Atlas of Ancient Myth, Magic in the Ancient Texts and a study of demons and angels quote or cite, and which the library holds in no published English. The numbers are the edition's own references.
1041–1050
Des charpantiers ont mis a l ovre tant
They have set so many carpenters to the work
C au main tenoient les engins en estant
that by morning they had the engines standing upright.
Vers la cite vont le berfroi traiant
They go hauling the siege tower toward the city;
Desus monterent et archier et sergent
archers and men-at-arms climbed up on top.
Qant veu l ont Sarrazin et Persant
When the Saracens and Persians have seen it,
Dist l un a l autre Molt sont Francois sachant
one said to the other: “The French are very cunning;
Or nos amoinent .j. enchantement grant
now they are bringing a great enchantment against us.
Tuit somes mort vaincu et recreant
We are all dead, beaten and forced to yield.
Nostre mesaje vont la briche querant
Our messengers are on a fool's errand;
Eincois c aions secors de l amirant
before we have help from the emir
Translator's note. Line 1049: vont la briche querant, literally 'go seeking the briche' (a trap, or a losing game); taken as 'are wasting their effort'.
3505–3529
Si merveillex com vos m orriez conter
as marvellous as you will hear me tell.
En mi la sale del pales principer
In the middle of the hall of the princely palace
Avoit .j. arbre q an i ot fet ovrer
there was a tree that had been made there;
Fet fu de coivre si l ot en fet dorer
it was made of copper, and they had had it gilded,
Et en un molle si fondre et tresgiter
and melted and cast in a mould.
Soz ciel n a home tant seust porpanser
There is no man under heaven, however well he could imagine
Et la maniere des oisiax esgarder
and observe the ways of birds,
Qu il ne poist sor cel arbre trover
who could not find on that tree
De toz oisiaus la figure prover
the true likeness of every bird.
Et si avoit chascuns oisiax son per
And each bird had its mate.
Li enchanteres fist forment a loer
The enchanter deserved high praise:
Del flum c oez Paradis apeler
from the river that you hear called Paradise
Il fist les pierres venir et asenbler
he had the stones brought and gathered;
En fin esmal les ot fet seeler
he had had them set in fine enamel.
Par nigromance i fait le vent entrer
By necromancy he makes the wind go in
Encontremont par le tuel monter
and rise upward through the pipe;
Qant li vanz sofle les oisiax fet chanter
when the wind blows, it makes the birds sing,
En lor maniere seriement et cler
each in their own way, softly and clearly.
Soz ciel n a home qui s en puist saouler
There is no man under heaven who could have his fill of it.
S il est iriez por coi l oie soner
If he is angry, as long as he hears it sound,
Tout maintenant li fet s ire oublier
at once it makes him forget his anger.
Tant com en veut fet en le son durer
As long as one wishes, one makes the sound last,
Et qant l en veut si le fait en cesser
and when one wishes, one makes it stop.
L amirant servent Sarrazin et Escler
Saracens and Slavs serve the emir;
Forment se fet servir et ennorer
he has himself greatly served and honoured.
Translator's note. Lines 3510-3513 are taken as one sentence: no one could imagine a bird whose figure was not on the tree. Line 3516: the river of Paradise, from which precious stones were said to come. Line 3524: por coi taken as 'provided that'. Line 3528: Escler, 'Slavs', a stock name for pagan peoples.
4409–4420
La dame l ot si s est vers lui clinee
The lady hears him and has bowed toward him.
Tote la nuit ont grant joie menee
All night long they made great joy.
Cuens Aymeris a la chiere menbree
Count Aymeri, of the bold face,
Manda .j. mire sanz plus de demoree
sent for a physician without further delay;
Paiens fu ja d outre la mer salee
he had once been a pagan, from beyond the salt sea.
Une poison a molt tost destranpee
He very quickly mixed a potion;
A Aymeri a sa plaie bandee
he has bandaged Aymeri's wound
El cors li a la poison avalee
and made the potion go down into his body.
Ainz que venist au main a l ajornee
Before morning came, at daybreak,
Fu il plus sains que n est pome paree
he was sounder than a peeled apple.
Au matinet qant l aube fu crevee
In the early morning, when dawn had broken,
Ont Hermenjart richement acesmee
they have richly adorned Hermengart.
The whole original: Geste on GitHub.